It's good to be cynical regarding political leaders, but not towards faithful leaders in the Church. Hebrews 13:17 - (NIV) 17  Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you. Listen to passage & devotional: Belgic Confession of Faith, Article 30: The Government of the Church We believe that this true church ought to be governed according to the spiritual order that our Lord has taught us in his Word. There should be ministers or pastors to preach the Word of God and administer the sacraments. There should also be elders and deacons, along with the pastors, to make up the council of the church. By this means true religion is preserved; true doctrine is able to take its course; and evil men are corrected spiritually and held in check, so that also the poor and all the afflicted may be helped and comforted according to their need. By this means everything will be done well and in good order in the church, when such persons are elected who are faithful and are chosen according to the rule that Paul gave to Timothy. Summary I often encourage people to use multiple different translations while reading the Bible, and today's passage is a great example as to why. The NIV begins the verse with an command for you to have confidence in your leaders. Yet most of the other English translations use the words obey your leaders . Yet, as is often the case when translations pick totally different words, both renderings are valid. Whereas cults and authoritarian styled organizations demand blind allegiance and obedience to their leaders, you here are called to obey your leaders not just because they said so, but because you have confidence in the Biblical truth they convey. The Greek word literally means to be persuaded by them. Remember, one of the first callings of a Christian is to be a good thinker, and to always carefully evaluate what your leaders say. Obedience is only required when their leadership is consistent with Biblical truth. Your leaders keep watch over you. Literally, they go without sleep or rest in their effort to guide, guard and protect your very soul . Certainly they make this effort because they love and care for you, but here we're reminded they have an additional motivation: Your church leaders must give an account. If they let you slip into sin, not only will you face judgment for it, but they will too! Finally, you're commanded here to make your leaders' efforts enjoyable and not burdensome. Doing this is beneficial for both them and you. Dig Deeper This might be a bad time to ask, in the midst of election season, but in general, would you say you have confidence in your leaders? Are you ready and willing to offer full obedience to whoever happens to win the elections? Probably not. If you're like most, you're quite cynical about our political leaders. The days in which everybody threw their support behind the winners after the election are long gone. Now jockeying and political gamesmanship begin the moment the previous election is over and we find ourselves in a never ending election cycle. Rather than submit to leadership that seems contrary to our principles, we immediately begin campaigning for a change. In the political sphere, a cynical response to leadership isn't always a bad thing, especially as more and more the political process is used to define society's morals rather than to govern society according timeless morals derived from Biblical truth. The point here is simply that even if you seethe with cynicism regarding your political leaders, you must not let that seep into your relationship with the leaders you've been placed under in your local church. Yes, hold them accountable to God's Word for sure, but when they act faithfully, you have an obligation to submit and obey because of the confidence you have in them. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who will call our church leaders to account for our actions; A LIGN YOUR LIFE WITH GOD'S WILL: Pray for your church's leaders, and pray that you will make their work a joy and not a burden; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 1 Peter 3

It's easier to stay alert when you see & recognize the threat. Acts 20:25-32, 36-38 (NIV) CONTEXT: Paul is bidding farewell to the elders of the church in Ephesus, a church he loved dearly. He leaves them with this charge: 25  “Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. 26  Therefore, I declare to you today that I am innocent of the blood of any of you. 27  For I have not hesitated to proclaim to you the whole will of God. 28  Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, y which he bought with his own blood.  29  I know that after I leave, savage wolves will come in among you and will not spare the flock. 30  Even from your own number men will arise and distort the truth in order to draw away disciples after them. 31  So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears. 32  “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. -- 36  When Paul had finished speaking, he knelt down with all of them and prayed. 37  They all wept as they embraced him and kissed him. 38  What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship. Listen to passage & devotional: Belgic Confession of Faith, Article 30: The Government of the Church We believe that this true church ought to be governed according to the spiritual order that our Lord has taught us in his Word. There should be ministers or pastors to preach the Word of God and administer the sacraments. There should also be elders and deacons, along with the pastors, to make up the council of the church. By this means true religion is preserved; true doctrine is able to take its course; and evil men are corrected spiritually and held in check, so that also the poor and all the afflicted may be helped and comforted according to their need. By this means everything will be done well and in good order in the church, when such persons are elected who are faithful and are chosen according to the rule that Paul gave to Timothy. Summary It's always hard to say goodbye, especially when, as is the case in today's passage, there will never be another reunion. People cling to these moments and replay them in their memory for years to come. The 'famous last words' of influential people fill history books. So the air there in that sea side meeting was thick with emotion and dialed in ears. What good word would this preacher of good news leave with these men who would be left to lead the church Paul had planted? But Paul's prediction wasn't a happy one. Savage wolves were on the way, he said, and they would endanger the flock. But they'd have to defend from more than just an external wolf attack; even some from within their own would turn on them with deceptive, misleading words that would draw others away. So stay awake, Paul warned them; "Be on your guard." But the Ephesian flock wasn't left defenseless. They'd been given shepherds in the form of overseers to look out for them, a word we now translate as 'elders.' We know from Paul's letters to Timothy, who pastored the church in Ephesus, and from the letters that Jesus wrote to the seven churches, including Ephesus, in Revelation 2-3, that Paul's prediction of the attacking wolves came true. But we also know from extra-biblical church history that the Ephesian church would survive these attacks and go on to serve as beacon of hope for many years to come. The appointment of humble, fallible elders doesn't seem like it would be an adequate defense against the devil's savagery, but God blesses that which He ordains. Dig Deeper If you somehow discovered that tonight, at precisely 11:38 PM, a robber would arrive on your yard, you'd be ready for him in one way or the other. But if you were told that sometime over the next decade a robber would show up, he'd probably have a much better chance of catching you off guard. Likewise, if a church knew that wolves would tear off their sheep's clothing and attack the flock two Sunday's from now, I'm sure they'd be ready for it and thwart the attack. But that's not the way church wolves work. Just like their natural counterparts, these predators patiently bide their time, looking for opportunities to separate the weak from the protection of the flock. And too often, churches forget about the threat and let down their guard. Paul doesn't really give these Ephesian elders any specific tactics they can use to defend themselves with. He just tells them to keep watch, and then commits them to God and to the word of his grace, which can build you up and give you an inheritance . But then again, that is the tactic for elders: to keep their sheep connected to God and His Word. The threat Paul warned these Ephesian elders of two millennia ago still exists today. Certainly it's taken all sort of different forms throughout the years, and sometimes it's much easier to see than others. Through it all, the tactic remains the same. If you're an elder, be on guard and keep watch lest your sheep wander from the Word. If you're a sheep, thank God for the overseers He's given to protect you and keep you safe. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, whose word builds us up and gives us an inheritance; A LIGN YOUR LIFE WITH GOD'S WILL: Pray for your church's elders as they keep watch and guard your church from the ever present wolves; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 1 Peter 2

God's stewards act & speak with His full authority. We call them elders. Titus 1:5-9 (NIV) CONTEXT: Paul's letters to Timothy and Titus are referred to as the 'pastoral epistles.' Both men were ordained by Paul to serve the churches, Timothy in Ephesus and Titus in Crete. 5  The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders ( presbyteros ) in every town, as I directed you. 6  An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. 7  Since an overseer ( episkopos ) manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8  Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9  He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. Listen to passage & devotional: Belgic Confession of Faith, Article 30: The Government of the Church We believe that this true church ought to be governed according to the spiritual order that our Lord has taught us in his Word. There should be ministers or pastors to preach the Word of God and administer the sacraments. There should also be elders and deacons, along with the pastors, to make up the council of the church. By this means true religion is preserved; true doctrine is able to take its course; and evil men are corrected spiritually and held in check, so that also the poor and all the afflicted may be helped and comforted according to their need. By this means everything will be done well and in good order in the church, when such persons are elected who are faithful and are chosen according to the rule that Paul gave to Timothy. Summary The question probably crossed Titus' mind often - 'Paul, why on earth did you leave me in Crete of all places?!?' The Cretans described themselves as being " liars, evil brutes, and lazy gluttons," and still today a good way to insult a person is to call him a Cretan. What a place to plant a church, especially when there were not a load of church planting books and consultants to strategize with as there is today! Paul could likely sense his young protégé's angst, so he gets right to the point. "I left you there in Crete, Titus, that you might put in order what was left unfinished ." Churches had been planted and people were joining, but there was unfinished business that needed completion, and Titus was to see that it got finished. Paul's design for these Cretan churches filled with liars, evil brutes and lazy gluttons remains the same strategy today for developing a strong, healthy church. He instructed Titus to appoint elders in every town . Paul uses two different terms to describe these men which we still use today. He first calls them presbyteros , from which it's not hard to see we get the word presbyterian from. In our Reformed churches, we utilize a presbyterian style of governance in which elders and deacons have authority in their local congregations. Paul also uses the word episkopos , from which we derive the word bishop. Other denominations, like Methodists and Roman Catholics, have an episcopalian type of government in which regional bishops exercise authority. Although Paul used two different words to describe elders, it seems most likely that he used them synonymously and didn't intend there to be a distinction. Dig Deeper Although Paul uses two different terms - elder & bishop - to describe these men, he uses just one word to describe their primary job: they were to manage God's household. In the Roman Empire, rich landowners would appoint stewards to manage their far flung properties. These stewards spoke and acted with the full authority of the owner in all matters, and their primary objective was to promote and defend the owner's interests. So it is with the elders in your own congregation. God appointed these men, not because He doesn't have the time or energy to manage it Himself or can't be present everywhere, but because as we've consistently seen, God ordinarily uses ordinary means to accomplish His will. So one of the highest priorities for each congregation is to appoint these stewards to manage God's household (the Church). We'll dig deeper into the qualifications for these men at a later time, since we see similar lists elsewhere in scripture as well, but let's not end without understanding how a steward is to accomplish his task. "He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it." AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who owns all things, and appoints stewards to oversee His most precious possession: His Church; A LIGN YOUR LIFE WITH GOD'S WILL: Pray for your church's elders, that they would hold firmly to the trustworthy message as it has been taught; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 1 Peter 1

True Christians must be lifelong fighters. Proverbs 28:13-14 (NIV) 13  Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. 14  Blessed is the man ( ʾā·ḏām ) who always trembles before God, but whoever hardens their heart falls into trouble. Listen to passage & devotional: Belgic Confession of Faith, Article 29: The Marks of the True Church The true church can be recognized if it has the following marks: The church engages in the pure preaching of the gospel; it makes use of the pure administration of the sacraments as Christ instituted them; it practices church discipline for correcting faults. As for those who can belong to the church, we can recognize them by the distinguishing marks of Christians: namely by faith, and by their fleeing from sin and pursuing righteousness, once they have received the one and only Savior, Jesus Christ. They love the true God and their neighbors, without turning to the right or left, and they crucify the flesh and its works. Though great weakness remains in them, they fight against it by the Spirit all the days of their lives, appealing constantly to the blood, suffering, death, and obedience of the Lord Jesus, in whom they have forgiveness of their sins, through faith in him. Summary Most people aren't proud of their sins. Sure, in our day and age, it certainly seems like so many people revel in their sin, but in a sense these folks who seem the wickedest have become so blind to the truth (remember, our primary urge as sinners is to suppress the truth) that they don't even realize that their actions are wrong. Shame is a powerful motivation in us, and so for most of us, especially us church goers, our instinct is to conceal sin to escape the corresponding shame. But Solomon points out here the counterproductive nature of our instinct to keep sin covered up. "Whoever conceals sin," Solomon writes, "does not prosper." In other words, when you keep sin hidden, you end up making things worse, not better. You end up missing out on experiencing God's blessings in your life. But to truly prosper , a Christian must do more than just make his sins evident. Solomon gives two steps to do what Paul would later describe as "putting to death" your old sinful self (Colossians 3:5). First, you must confess your sin, which is a remorseful admission of guilt. This confession must be followed with a renunciation . The Hebrew word Solomon uses here literally means to leave something behind. To renounce your sin means that you commit to completely changing direction in this area of your life. But Solomon, inspired by the Holy Spirit, holds out great promise for you when you confess and renounce your sins: you will find mercy. Literally translated, you will experience God's blessing and forgiving love. This in turn leads to the prosperity God intends for your life. Dig Deeper Our Confession helps explain that a true Christian is not marked by a life of perfect holiness. Such a goal is unattainable on this side of glory. Rather, a true Christian is one who fights against their weakness every day of their life . Or, as Solomon puts it in v15, a true Christian is one who "trembles before God." It's only as you realize the perfect holiness and righteousness of your creator that you come to recognize the sin and weakness in your life, and it's only then that you can, trembling before God , come to confess and renounce the sin you've recognized. That's the problem with the unashamed sinners in the world: they've suppressed the truth so much that rather than tremble before God , they simply continue to "harden their heart" all the more. Solomon uses a key word to describe true Christians who tremble before God as they confess and renounce their sin: He says they are blessed, which is of course the same word that Jesus, the new ʾā·ḏām uses to describe those who fully trust in Him. We often push back against propagators of the 'Prosperity Gospel,' who pedal following God's commands as simply a tool for gaining worldly riches, and rightfully so. But don't miss the true prosperity gospel that Solomon here calls you to: a life of prosperous blessedness, marked not by fleeting riches, but rather by full inclusion in the Kingdom of God through our Savior, Jesus Christ. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who gives prosperity and blessedness to those who tremble before Him; A LIGN YOUR LIFE WITH GOD'S WILL: Confess and renounce your sins, so that you will find God's abundant mercy; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 1 John 2

Will you spend half the day today doing the ugly task the Bible commands you to do? Galatians 5:19-26 (NIV) 19  The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20  idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21  and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23  gentleness and self-control. Against such things there is no law. 24  Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25  Since we live by the Spirit, let us keep in step with the Spirit. 26  Let us not become conceited, provoking and envying each other. Listen to passage & devotional: Belgic Confession of Faith, Article 29: The Marks of the True Church The true church can be recognized if it has the following marks: The church engages in the pure preaching of the gospel; it makes use of the pure administration of the sacraments as Christ instituted them; it practices church discipline for correcting faults. As for those who can belong to the church, we can recognize them by the distinguishing marks of Christians: namely by faith, and by their fleeing from sin and pursuing righteousness, once they have received the one and only Savior, Jesus Christ. They love the true God and their neighbors, without turning to the right or left, and they crucify the flesh and its works. Though great weakness remains in them, they fight against it by the Spirit all the days of their lives, appealing constantly to the blood, suffering, death, and obedience of the Lord Jesus, in whom they have forgiveness of their sins, through faith in him. Summary Today's summary is a repost from July 24 These verses from Galatians are memorable and well loved because of the beautiful metaphor it presents: the Spirit filled life as one bearing sweet, nutritious fruit. But this passage also both begins and ends with a warning based in cold, hard logic. Since the beauty of this passage is so easy to see, working through it backwards will help us see the logic a bit easier. The final verse warns of what happens to people who've experienced a taste of salvation, but who continue to be guided by their own sinful nature ( sarx ). Such people become conceited and consumed with envy and self promotion. This is our natural state as sinners, the condition we default to unless the Spirit regenerates  us. Instead of trying to stay a step ahead of everyone else, a true Christian "keeps in step" with the Spirit (v25). This keeps your eyes focused on the Spirit, and not so full of yourself or worried about how you compare to others. Our natural inclination towards conceitedness and envy doesn't go away easily; it requires a painful separation. You must crucify  your flesh - not physically, of course; the Bible uses the word flesh - literally the Greek word sarx  - to refer to the residual sin that's woven into our fallen human nature, samples of which Paul catalogs at the beginning of our passage. Sarx is like a zombie: you put it to death one day, and it comes right back to life the next. This means this painful crucifixion process never ends for those who are in Christ, that is, until Christ returns and makes all things new. Dig Deeper It's easy to think we can outproduce our problems; in other words, if we're bearing a satisfactory amount of fruit in our lives (that is, just a bit more than the average Christian), then we don't need to worry so much about this nasty business of crucifying our flesh. We think that by cranking up the love, joy and peace just a bit, we can produce enough fruit to mask the sexual immorality, impurity and debauchery mentioned in the verses that precede this passage that so often hide in the shadows of our lives. It's interesting to look at the four marks our Confession says identifies true Christians: Faith Flee from sin and embrace righteousness Love God & neighbors Crucify the flesh and its works We often associate the Christian life with doing good deeds and bearing Spiritual fruit. Certainly you must do these things, and as our Confession puts it, "embrace righteousness." But notice that half of the list has to do with ridding yourself of sin! Remember, the Confession is a summary of all of scripture, and here it captures the full counsel of God's Word in reminding you that you must spend at least half of your life - half of each day - identifying and killing off sin. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who calls us to keep in step with His Spirit; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you will be more and more aware of the sin in your life, and that in the strength the Spirit grants, you will be able to kill it each day; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 1 John 1

You're commanded to love those around you. Does this mean you must tolerate everything they do? 1 John 4:19-21 (NIV) 19  We love because he first loved us. 20  Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21  And he has given us this command: Anyone who loves God must also love their brother and sister. Listen to passage & devotional: Belgic Confession of Faith, Article 29: The Marks of the True Church The true church can be recognized if it has the following marks: The church engages in the pure preaching of the gospel; it makes use of the pure administration of the sacraments as Christ instituted them; it practices church discipline for correcting faults. As for those who can belong to the church, we can recognize them by the distinguishing marks of Christians: namely by faith, and by their fleeing from sin and pursuing righteousness, once they have received the one and only Savior, Jesus Christ. They love the true God and their neighbors, without turning to the right or left, and they crucify the flesh and its works. Though great weakness remains in them, they fight against it by the Spirit all the days of their lives, appealing constantly to the blood, suffering, death, and obedience of the Lord Jesus, in whom they have forgiveness of their sins, through faith in him. Summary This is now the fourth time we've turned to 1 John 4 this year ( including two days ago ), so these verses we're reading today culminate a very important chapter in the Bible. Today's passage begins with what could seem to be a waste of ink. Of course we love God because He first loved us, right? After all, He knew us before He created anything else, chose us to belong to Him, formed us in our mother's wombs and gave us breath, and is in the process of working all things for the good on our behalf. But we have a way of pushing this fundamental knowledge out of the way of our own egos, so John has good reasons to include this basic reminder. We must be humbled lest we think God owes us a favor for us choosing to serve Him. So if you claim to love God - which John just reminded us is only possible because God initiated that love - but you do not love the people around you, you're lying; you're lying not just about your love for God, but your status as one who belongs to God. Not loving the people around you is a really big deal! It means that God's love isn't really in you. Loving the people around you isn't just an option or something that just the 'super Christians' do. It comes to you as a command, with the same full force that the ten commandments have. If you love God, you must love the people around you. Dig Deeper The big question here from a practical standpoint is understanding what it means to love the people around you. If you were to go to a busy street corner and ask the first 100 people you came across (which might take some time in our smaller towns!), you'd likely hear people explain that loving a person means to fully accept them as they are without judgment, and to tolerate any behavior or ideas they may have regardless of how different or even wrong they may be. After all, people would say, God loves us unconditionally, doesn't He? Unfortunately, while such an answer would be very popular, it's not very Biblical. Paul beautifully sets forth the Biblical concept of love in 1 Corinthians 13. "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs" (v4-5). So far this definition isn't too different from the world's. But things quickly change in v6-7: " Love does not delight in evil but rejoices with the truth . It always protects, always trusts, always hopes, always perseveres." This means that it's never loving to tolerate the sin of somebody you love. In fact, tolerating sin and 'delighting in evil' is the opposite of what it means to love someone! Notice how beautifully our Confession frames this. We are to love God and our neighbors "without turning to the right or left." In other words, stay firmly planted on solid Biblical ground as you fulfill God's command to love your brother and sister. The best way to love your brothers and sisters is to patiently, kindly and humbly encourage them in God's perfect Truth. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who first loved us; A LIGN YOUR LIFE WITH GOD'S WILL: Pray for the wisdom and desire to share the love that God showed you in a way consistent with God's revealed Word; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Titus 3

You wouldn't linger in a pile of manure just to enjoy its essence, would you? Romans 6:1-4 (NIV) What shall we say, then? Shall we go on sinning so that grace may increase? 2  By no means! We are those who have died to sin; how can we live in it any longer? 3  Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. Listen to passage & devotional: Belgic Confession of Faith, Article 29: The Marks of the True Church The true church can be recognized if it has the following marks: The church engages in the pure preaching of the gospel; it makes use of the pure administration of the sacraments as Christ instituted them; it practices church discipline for correcting faults. As for those who can belong to the church, we can recognize them by the distinguishing marks of Christians: namely by faith, and by their fleeing from sin and pursuing righteousness, once they have received the one and only Savior, Jesus Christ. They love the true God and their neighbors, without turning to the right or left, and they crucify the flesh and its works. Though great weakness remains in them, they fight against it by the Spirit all the days of their lives, appealing constantly to the blood, suffering, death, and obedience of the Lord Jesus, in whom they have forgiveness of their sins, through faith in him. Summary The Apostle Paul is a master of the literary style employed in the rhetorical question that chapter six begins with, which is called a diatribe . Paul uses this technique to anticipate what his readers might be thinking and bring immediate correction when necessary. And the conclusions Christians often come to regarding how we are to live as people saved by grace is one that's often ripe for correction. If, as Paul writes in the verses that finish out the previous chapter, "where sin increased, grace increased all the more," it's not illogical to conclude that the more you sin, the more grace you'll be given, and consequently the more God will be glorified as He pours out His grace and mercy upon you; therefore a great way to glorify God is by stacking up sin for Him to pour grace on. Although such reasoning may technically be logical, the Bible here tells you in black and white what your common sense already concluded: NO! In squashing this anticipated error, Paul reminds you that you've experienced an ontological transformation. Since you probably haven't used that word yet this week, it simply means being or essence. Since you've put your faith and trust in Christ, you are essentially (or ontologically ) different from other people. You're no longer a lost sinner whose every inclination is evil. You've died to sin, so you must not live in it any longer. In other words, your very essence now is in Christ , so your words and deeds must match your new nature. Dig Deeper Remember where we're at as we work our way through our Confession. Just as there's all sorts of religious organizations which claim to be the 'true church,' there are all sorts of people who claim to be 'true Christians.' Just as there are objective standards that can help define which churches truly are part of true church (Preach the true gospel, proper administration of the sacraments, and the practice of church discipline), there are objective standards that define what a true Christian will look like. A true Christian will "flee from sin and pursue righteousness." He will recognize the ontological / essential change that has occurred in him that has changed his very identity as a person and makes him fundamentally different. She will more and more be disgusted by sin in every form and not want to be near it, much less dwell in it herself. Since our readership is made up (mostly) of people with rural roots, think of a time you've fell into a pile or puddle of disgust (we've all been there). How quickly did you extract yourself from it and find the nearest hose to remove the filth from you? As a Christian, sin must disgust you in the same way. Just as you would never linger in a pile of manure just to enjoy its essence a bit longer, extract yourself from sin, which smells even worse to our Holy God and Savior. Instead, use every bit of energy you have to pursue things that are right and good and holy, which matches the new divine essence you've been given. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who through His glory raised Christ Jesus from the dead; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that more and more you'll recognize and be disgusted by indwelling sin and for strength and desire to pursue righteousness; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Titus 2

God's ordinary means of grace ordinarily produce extraordinary people. 1 John 4:11-17 (NIV) 11  Dear friends, since God so loved us, we also ought to love one another. 12  No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13  This is how we know that we live in him and he in us: He has given us of his Spirit. 14  And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15  If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16  And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17  This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. Listen to passage & devotional: Belgic Confession of Faith, Article 29: The Marks of the True Church The true church can be recognized if it has the following marks: The church engages in the pure preaching of the gospel; it makes use of the pure administration of the sacraments as Christ instituted them; it practices church discipline for correcting faults. As for those who can belong to the church, we can recognize them by the distinguishing marks of Christians: namely by faith, and by their fleeing from sin and pursuing righteousness, once they have received the one and only Savior, Jesus Christ. They love the true God and their neighbors, without turning to the right or left, and they crucify the flesh and its works. Though great weakness remains in them, they fight against it by the Spirit all the days of their lives, appealing constantly to the blood, suffering, death, and obedience of the Lord Jesus, in whom they have forgiveness of their sins, through faith in him. Summary Often times a person's physical appearance makes their recent activities obvious. Someone who's soaking wet standing next to a pool has likely been in the water. A kid who smells of smoke and has sticky marshmallow residue all over probably just came in from a bonfire. A woodworker likely has sawdust in his hair. So it is with Christians, John writes here. "God lives in us, and His love is made complete in us." That means that we as Christians literally exude God's love in our words and actions, and these actions in turn make our testimony tangible. In other words, these actions are the evidence of faith. Notice how Christian faith is never just expressed in actions, no matter how loving and noble those actions are. God's love is made complete in you, John indicates, as you " testify that the Father has sent His Son to be the Savior of the whole world." John continues, "if anyone acknowledges that Jesus is the Son of God, God lives in them and they in God." This formula of action + testimony + acknowledgement is what "makes love complete among us. And as much as this combination benefits the world around us, you are the primary beneficiary of it! God's love being made evident in you is designed so that as you are like Jesus, you will have confidence on the day of judgment. Dig Deeper Article 29 of our Confession is well known for the three marks it gives for identifying the true Church that we looked at last week. But it's critical to understand that those three marks never exist isolated in a vacuum. If a church is faithfully preaching the full counsel of God's Word, participating in the sacraments and lovingly disciplining her members, there will be tangible evidence of this in the way the congregation looks and lives. A true church will build up and equip true Christians. Ordinarily, at least. Ultimately the Church is nothing more than a tool in the hands of our Sovereign God. Some of history's finest Christians came out of churches that did a lousy job meeting the aforementioned marks, while other churches who live out these marks in an exemplary way sometimes produce congregants whose faith is as dry as toast. That's why these marks are often referred to as the ordinary means of grace. God can certainly work however He likes (as He did in Paul's miraculous conversion), but ordinarily He works in ordinary ways (as He did in raising Timothy in a Christian environment). He's commanded His Church to follow His instructions, which are summarized in our three marks, and He ordinarily rewards the Church's efforts in doing so with Christians who have the attributes we'll look at this week. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who no one has ever seen, but whose love is made evident in those who testify and acknowledge Him and His Son; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that your churches efforts in preaching, participating in the sacraments, and disciplining will result in members who have true faith; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Titus 1

Church discipline will never be popular, but it will always be necessary. 1 Corinthians 5:1-13 (NIV) It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2  And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3  For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4  So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5  hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord. 6  Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? 7  Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. 8  Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. 9  I wrote to you in my letter not to associate with sexually immoral people— 10  not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11  But now I am writing to you that you must not associate with anyone who claims to be a brother or sister a but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. 12  What business is it of mine to judge those outside the church? Are you not to judge those inside? 13  God will judge those outside. “Expel the wicked person from among you.”  Listen to passage & devotional: Belgic Confession of Faith, Article 29: The Marks of the True Church We believe that we ought to discern diligently and very carefully, by the Word of God, what is the true church— for all sects in the world today claim for themselves the name of “the church.” We are not speaking here of the company of hypocrites who are mixed among the good in the church and who nonetheless are not part of it, even though they are physically there. But we are speaking of distinguishing the body and fellowship of the true church from all sects that call themselves “the church.” The true church can be recognized if it has the following marks: The church engages in the pure preaching of the gospel; it makes use of the pure administration of the sacraments as Christ instituted them; it practices church discipline for correcting faults. In short, it governs itself according to the pure Word of God, rejecting all things contrary to it and holding Jesus Christ as the only Head. By these marks one can be assured of recognizing the true church— and no one ought to be separated from it Summary Today’s passage probably isn’t on anybody’s favorites list. No one chooses something from this passage as their 'life verse.' This passage is ugly from start to finish, starting with the incestuous relationship that would make even the most sinful of pagans blush, and ending with the seemingly merciless command to expel the immoral brother. Yet this passage is fundamentally important for anyone who’s interested in being part of a healthy church. It’s in this ugly passage that we learn that the Church must never tolerate sin, and that far from being merciless, church discipline is an act designed to lead to mercy. Paul is shocked that the Corinthian church was “proud” of what this man was doing. Commentator Verlyn Verbrugge helps frame this issue in a way relevant to the actions of some churches in our own day and age: It boggles the evangelical mind to think that a group of church members could entertain such pride about the sexual escapades of one of their own, especially when even pagans were looking at the church with raised eyebrows over what the church was tolerating. What lies behind this attitude? Do the Corinthians perhaps believe that sins of the body do not affect the soul and spirit of a supposedly saved individual? Or is this another expression of their triumphalist theology, which argues that because they are in Christ sin can no longer touch them? Or do they maybe even think they are helping God’s grace appear greater, since the more sins they commit, the more his grace will abound (cf. Ro 6:1–2, written from Corinth)? Unfortunately, we do not know what thinking lies behind this arrogance. Regardless of their motivation, Paul emphatically denounces the toleration of such sinful behavior and commands the church to discipline  this immoral brother by handing him over "to Satan for the destruction of the flesh ( sarx ),  so that his spirit may be saved on the day of the Lord” (v5). Dig Deeper Many people have a negative connotation of the concept of church discipline. They might remember a person struggling with drugs or alcohol who was put out of the church without being offered any help to break the addiction, or a pregnant young girl who was forced to publically repent before the congregation while the guilty young man anonymously sat a few pews back. Sad examples like these have soured generations of otherwise faithful church members on the practice of church discipline. Yet out of all the dozens, or even hundreds, of attributes a healthy church ought to emulate, we confess church discipline to be one of the three primary, irreducible marks of a true church. This ugly passage in 1 Corinthians 5 helps us understand two key reasons why. First, Paul writes that unaddressed sin doesn’t just affect the particular sinner. It quickly spreads like yeast through the whole batch of dough (v6). Secondly, disciplining sinners within the congregation is a tool used to bring the sinner to repentance, with restoration to the church as the primary goal. It seems that this harsh command to put this man out ultimately did exactly what Paul intended: it led to the man's repentance and restoration (2 Corinthians 2:5-11). In our own contexts, church discipline is being exercised again after decades of not being used. Pray for wisdom for those involved in those situations and that ultimately the discipline will lead to the repentance and restoration it's designed to achieve. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who disciplines those He loves; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that our churches will carefully use the third mark of the church for the godly purposes it's designed for; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Timothy 4

When it comes to the sacraments, not following the directions may cause serious side effects. 1 Corinthians 11:17-34 (NIV) 17  In the following directives I have no praise for you, for your meetings do more harm than good. 18  In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19  No doubt there have to be differences among you to show which of you have God’s approval. 20  So then, when you come together, it is not the Lord’s Supper you eat, 21  for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22  Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! 23  For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24  and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25  In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26  For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27  So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28  Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29  For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30  That is why many among you are weak and sick, and a number of you have fallen asleep. 31  But if we were more discerning with regard to ourselves, we would not come under such judgment. 32  Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. 33  So then, my brothers and sisters, when you gather to eat, you should all eat together. 34  Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions. Listen to passage & devotional: Belgic Confession of Faith, Article 29: The Marks of the True Church We believe that we ought to discern diligently and very carefully, by the Word of God, what is the true church— for all sects in the world today claim for themselves the name of “the church.” We are not speaking here of the company of hypocrites who are mixed among the good in the church and who nonetheless are not part of it, even though they are physically there. But we are speaking of distinguishing the body and fellowship of the true church from all sects that call themselves “the church.” The true church can be recognized if it has the following marks: The church engages in the pure preaching of the gospel; it makes use of the pure administration of the sacraments as Christ instituted them; it practices church discipline for correcting faults. In short, it governs itself according to the pure Word of God, rejecting all things contrary to it and holding Jesus Christ as the only Head. By these marks one can be assured of recognizing the true church— and no one ought to be separated from it Summary Boy, are we thankful for the hapless Corinthians. It's because they were getting so many things wrong that we can now learn from the letters that Paul wrote from them and not make the same mistakes. And the mistake Paul corrects here in chapter 11 is a doozie: their practice of the Lord's Supper was a mess. The first thing Paul notes is the divisions present in the congregation. We don't get the details, but we really don't need them either. The group had descended into various factions that were all whispering behind one another's backs, all while participating in a sacrament designed to symbolize the unity of Christ and His Church. Paul then gives a bit of insight into how he instructs the church: what the Lord gave to him, he passes on to the Church. In this case, Paul retells the story of Jesus' last supper with His disciples and commends the process to the Church. Twice Paul repeats Jesus' instruction to do this in remembrance of Him . Paul urges the Corinthians, and by extension us, to not just show up for Supper, but to prepare for it by examining themselves before they eat of the bread and drink from the cup. This word is translated "test and approve" in other passages. In other words, as you prepare to commune with the Lord and His people, carefully look over your life to identify sin and repent of it. Dig Deeper This process of examination is hugely important, and Paul puts a huge exclamation point behind it. "For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves ," he writes. As scary as that is, Paul's not done there. He goes on to write, "That is why many among you are weak and sick , and a number of you have fallen asleep !" If it wasn't clear before that God takes sacraments seriously, it ought to be after reading that! Paul's not referring to godless pagans here; these were committed church members who happened to be getting a core practice wrong and ended up paying a significant physical penalty for their error! Yet even this seemingly harsh discipline is a gift of God's grace, part of His process of separating His Church from the world so that His covenant people aren't "finally condemned with the world." It's because the Bible takes sacraments so seriously that the Church must as well. So seriously, in fact, that we confess "the pure administration of the sacraments" to be one of the three marks of the true Church. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who commands us to examine ourselves and come together to remember His Son, Jesus Christ; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you will prepare for the Lord's Supper by "testing and approving" all aspects of your life and doctrine; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Timothy 3