Normally paying off debt is good... but not always! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 107 Q. Is it enough then that we do not kill our neighbor in any such way? A. No. By condemning envy, hatred, and anger God tells us to love our neighbors as ourselves, to be patient, peace-loving, gentle, merciful, and friendly to them, to protect them from harm as much as we can, and to do good even to our enemies. Summary One of the best feelings in life is to finally pay off a long standing debt. Once the debt is satisfied, you can spend the money you had been using for payments for whatever you want. We often apply this same principle to our relationships. If someone does you a favor, you're indebted to them until you reciprocate. Once you're even again, you can use your time however you'd like. The Bible has no room for such an attitude. Since loving others is the fulfillment of the law, and love "is not self-seeking" and "keeps no record (1 Cor. 13:5)," you'll never completely fulfill God's law. You'll always be seeking to reflect the holiness of God that the law points to in the lives of those you have relationships with. In that sense, be glad to let this debt to one another never be paid in full. As Jesus teaches us in the Sermon on the Mount, the Law is much more than a collection of do-nots. In other words, although not killing people who cross you will keep you out of trouble with the civil law, you will not have fully complied with the sixth commandment until you "love your neighbor as yourself." Dig Deeper One of the major truths of the Bible comes near the beginning of the Sermon on the Mount where Jesus indicates that the righteousness of His disciples must surpass that of the Pharisees (Matt. 5:17). We understand this doctrine two ways. First, praise God that Jesus has already fulfilled your coventantal obligation to perfectly abide by God's Law. In this way, everyone who trusts in Christ alone has the all surpassing righteousness that God requires from those He's in communion with. Secondly, the grace that included you in the righteousness of Christ also equips you to live out all of the implications of God's law. In this way, you're personal righteousness must surpass the Pharisees. Whereas they were content to just follow the letter of the law, you must make every effort to not only avoid breaking the commandments, but also look for ways to love those around you in every situation you face. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who calls us to love others the way that He loves us; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will see opportunities to love your neighbor as yourself and have the desire to follow through; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 3 John

There's no neutral in life. You're either building up or tearing down. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 106 Q. Does the fifth commandment refer only to killing? A. By forbidding murder God teaches us that he hates the root of murder: envy, hatred, anger, vindictiveness. In God’s sight all such are murder. Summary In many ways, the Sermon on the Mount is the defining blueprint for the Christian life. Jesus teaches that we must have surpassing righteousness, a feat we're not capable of on our own, but which He supplies on our behalf. Although this gift is pure grace, it does come with strings attached: we're now expected to live and look like the perfectly righteous people we've been declared to be. Not only does grace declare us to be righteous and holy, but it also equips us to live accordingly. This means that we no longer view God's law as a black and white list of do's and don'ts, but rather we're to align our attitudes with the Law's underlying principles of godliness. It's these foundational principles that Jesus taught in the Sermon on the Mount and elsewhere that Paul continues to build on in passages like what we're reading today. In this light, murder is not just an act that takes a person's physical life, but it's anything that is not "helpful for building others up according to their needs." This means that murder weapons have expanded from things like guns and knives to attitudes and behaviors like "bitterness, rage and anger, brawling and slander, and every form of malice." Dig Deeper Anybody who's watched any sort of home improvement or remodeling show knows that the first step of a rebab project is demo day, where the old is torn out so the new can be installed. This is the entire premise of this chapter in Ephesians: your old sinful self must be removed so you can come to new life in Christ. Unlike the remodel project where demo day comes and goes, demolishing is an ongoing project for you as often new sins creep in and recontaminate areas you thought you'd already cleaned out. Paul often uses violent language to describe this ongoing process: you are to put to death the misdeeds of the body (Romans 8:13). But this license to kill comes with a significant restriction: for the most part, you must always be the victim. There certainly are times where it's not only appropriate but necessary for you to help others identify and kill off the sin in their lives, but those times are limited and must be done with great wisdom. Your words, thoughts and attitudes will always result in one extreme or the other: they will either build others up in Christ, or they will "grieve the Holy Spirit of God," as murderous behaviors like bitterness, rage, brawling and slander tear others apart. In general, keep your killing limited to your own sinful self (Sarx), and take advantage of the nearly limitless opportunities to build others up with wholesome talk, kindness and compassion. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who has forgiven you in Christ; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that your thoughts, words and deeds will build others up, even as you kill off the indwelling sin in your own life; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 John

Society will not be truly civil until it realizes what God told Noah. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 105 Q. What is God’s will for you in the sixth commandment? A. I am not to belittle, insult, hate, or kill my neighbor— not by my thoughts, my words, my look or gesture, and certainly not by actual deeds— and I am not to be party to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword. Summary In many ways our passage today parallels the opening chapters of the Bible. God gave Adam dominion over the earth and commanded him to be fruitful and multiply. In the same way, God announces to Noah that from that day forward the animals would fear man, and he's given the same command to increase greatly upon the earth that Adam had been given. But the situational difference between God's initial mandate and His command to Noah is stark: even though God had cleansed the world of sin's worst effects through the great flood, sin is still present in human nature. Death, the ultimate consequence of sin, would remain a reality. But death does not operate with impunity. God "will surely demand an accounting" each time man's blood is spilled, even from animals, and especially from other men. It would be hundreds of years yet before God gave His full law through Moses, but the one stipulation He wants to make immediately clear is that murderers must face the ultimate consequence. God told Noah, and also now tells us, that when a human is killed, it's not just an ordinary creature that has its life snuffed out. Understand that your life has value not just because you're a awesome person, but because you are made in the image of God Himself. Therefore the civil consequence of murder must be swift and severe: God Himself demands capital punishment, a regulation given for all people living in all times. Dig Deeper A society that practices capital punishment might meet the letter of the law God set forth upon renewing life on earth through Noah's family, but simply executing convicted murderers is a long way from the ideal that God set forth. Plenty of corrupt governments have been very good at avenging killers, but yet placed little value on human life. A government willing to kill its own citizens, even if they are guilty, but which does not recognize God's image as the basis for human value is a massively dangerous entity, as history has shown repeatedly. We live in a society that has devalued human life because it no longer recognizes God, so how could society possible recognize the intrinsic value that God's image gives to mankind? Abortion, euthanasia and licentious living that ignores the life shortening effects of unhealthy food, drink and bad habits are all symptoms of our disassociation of mankind as the image bearer of a holy, righteous creator God. Man has become nothing more than an expendable animal that can be eradicated when it's considered inconvenient; ironically even the animals are often given more value than mankind! Simply executing more convicted murders will not solve this most serious of problems. Society must regain a fear of God, and a realization that His image in each and every person has all surpassing value. Restoring this reality is not a task you can delegate to the government or other civil leaders. Rather you must communicate what God has shown you to be true to your friends and family who have forgotten. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who has put His image upon each one of us; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will see God's image in every person you see, and that you will effectively communicate this truth to those you influence; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 John 5

What's the difference between trusting God and testing God? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 105 Q. What is God’s will for you in the sixth commandment? A. I am not to belittle, insult, hate, or kill my neighbor— not by my thoughts, my words, my look or gesture, and certainly not by actual deeds— and I am not to be party to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword. Summary As is his habit, Satan shows up at Jesus' weakest moment, after He's been alone and fasting for 40 days. Three times the tempter plays on Jesus' ego and emotions; the first two come across as a dare for Jesus to prove His identity (If you're the Son of God...) and the final attempt picks at what would have been a massively strong desire for Jesus to just be finished with His mission and return home, having regained "the kingdoms of this world and their splendor." Certainly we have lots of lessons to learn from these interactions - especially to maintain self-vigilance when we're tired and weak, and to stand firmly on God's Word, as Jesus does all three times. But today we're going to focus on the middle temptation: for Jesus to put God's promise of omnipotent protection to the test. Notice how this temptation is framed. In the first and final temptations, Satan tries to exploit Jesus' human weakness, to satisfy His hunger and then His ego. But in this middle round, Satan tempts Jesus by giving Him the opportunity to prove that what the Bible says is true, quoting Psalm 91's promise that angels would catch Jesus if He jumped from the high point they stood upon. But Jesus resolutely resists. He knew what we need to know now: that when people say things we instinctively know is wrong, it probably is, no matter how many Bible verses they attempt to justify their position with (every heresy ever uttered began with a Bible passage that was manipulated to mean something it doesn't). Jesus quotes a verse from Deuteronomy that you need to memorize also. You must certainly trust the Lord, but: do not put the Lord your God to the test (Matt. 4:7, Deut 6:16). Dig Deeper Thomas Jackson was a Confederate general in the Civil War. Like many of his colleagues, he was a godly man, even if he ultimately took what we now consider to be the wrong side in that conflict. He earned his nickname "Stonewall" for his resolute ability to stand like a stone wall in the face of the enemy. He said that his trust in God's providence allowed him to "feel as safe in battle as I do in bed, since I know that God has fixed the time of my death." This steadfastness allowed him to sit up straight upon his horse even as bullets and cannonballs whizzed by him in battle after battle. Was Stonewall Jackson 'testing' God? Remember, God uses ordinary means like safety equipment to work His will out! Shouldn't Jackson have availed himself of some armor or taken a safer tactical position? Maybe, or maybe not. I encourage you to learn more about this great man and decide for yourself (ironically, the enemy never hit Stonewall Jackson. He was felled by friendly fire and died several days later). The point here is that you must not recklessly endanger any life, including your own. To do so is to break the sixth commandment and commit murder. There's a fine line between trusting and testing God, but you have a responsibility to know where that line is and keep yourself from crossing it. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who has promised to protect us and who will never allow anything outside of His will to harm you; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His providential protection in your life, and ask Him to embed His Word into you to keep you safe as Jesus did; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 John 4

Revenge is best served by our holy & righteous Father. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 105 Q. What is God’s will for you in the sixth commandment? A. I am not to belittle, insult, hate, or kill my neighbor— not by my thoughts, my words, my look or gesture, and certainly not by actual deeds— and I am not to be party to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword. Summary One of our most fundamental inclinations as Americans is the concept of fairness, that people ought to get exactly what they deserve. It's this deeply embedded motivation that the Bible calls you to push back against. Rather than repaying a person by giving him what he's got coming, you must "not take revenge." The catechism reminds us here that that an ugly concept like murder is not limited to the overt actions related to physically taking a person's life, but extends to seemingly benign actions such as belittling and insulting people. Sometimes it might feel good to blow off a little steam by verbally assaulting a person who's been giving you grief so that things don't escalate into a full blown physical confrontation, but you can see that the catechism is simply echoing Paul's advice to, "as far as it depends upon you, to live at peace with everyone, and do not take revenge." This peace that you're called to is much more than just an outward politeness in which you don't say the quiet part out loud, even as you seethe and simmer on the inside. No, the Bible calls you to a pervasive, permeating peace that radiates from the inside out; a peace that keeps not just your mouth and hands in check, but your thoughts, looks and gestures as well. This passage ends with the famous line: Do not be overcome by evil, but overcome evil with good. This passage often gets externalized, as if the best way to overcome bad guys is to shower them in good deeds. That may occasionally be the case, but I don't think that's what Paul means here. He wasn't referring to the evil reigning all around you, but the evil that seeks to plant its flag inside of you - your sinful nature (Sarx), who gains ground with every revenge filled thought and attitude you allow to fester. Overcome Sarx by flooding him out as you fill your mind with whatever is noble, right, admirable, excellent or praiseworthy (Philippians 4:8). Dig Deeper The concept of revenge is a theme deeply woven into the fabric of scripture. In fact, the Bible draws to a close with Jesus promising to do the very thing that Paul here prohibits you from doing: Jesus will return with His settlement, meaning that He will repay everyone with exactly what they deserve, either good or bad. Base the peace that you've been commanded to have by "leaving room for God's wrath, for it is written, "It is mine to avenge; I will repay, says the Lord." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who has promised to reward good and repay evil; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the strength to let go of your sinful instinct to desire revenge and instead reflect the goodness and forgiveness Jesus has shown you; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 John 3

Pray continually, especially for the people you'd like to pray for the least! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 104 Q. What is God’s will for you in the fifth commandment? A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I obey and submit to them, as is proper, when they correct and punish me; and also that I be patient with their failings— for through them God chooses to rule us. Summary There's a ton of theology going on in this short passage! Let's begin with the opening imperative, where Paul distinguishes between four different ways of praying: petitions, prayers, intercession and thanksgiving. This doesn't mean that every time you pray you need to check off all four of these boxes, rather the point here is to be praying often - continually, even, as Paul mentions in 1 Thes. 5:17. Pray in every situation that you find yourself in. It's quite natural to pray for yourself and those close to you, and you should! It's not that you need to pray in order to convince God to do something about the situations you bring to Him, rather the more often you Acknowledge who God is and Align your life with His will, the more likely you will Ask for the things God wants for you. But Paul here commands you to pray for the very people we often pray for the least: "kings and all those in authority." In our situation this obviously includes the President and the Governor and other politicians, but it also includes your parents, employer, church council, teachers, landlord, and a host of other people who God has vested His authority in to help structure your life; the very people that He commands you to honor in the fifth commandment. Dig Deeper Perhaps one of the reasons it's so hard to pray for people who have authority over us is the underlying assumption that since they are at a higher station in life, they must have it made. What do they need prayers for? They've already made it! Plus, they often just seem like pompous jerks so often! But as we noticed the other day, very few people exercise absolute authority in life. A person might exercise authority in one sphere, but is dependent and subservient in other areas. It's quite likely that even though you are under the authority of far more people than you like, you also have been given authority in other realms. You probably know how hard it is to make decisions that affect others! How comforting would it be to know those people were praying for you, even as you make decisions they might not initially like? So extend that same courtesy to those in authority over you, whether you like them or not. Pray for God's blessing in every area of their life. When things go well for them, things will likely go well for you also, so that all "may live peaceful and quiet lives in all godliness and holiness (v2)." But pray especially that they may come to a saving knowledge of Jesus Christ. When you pray that, you're praying a prayer that's aligned with God's will, since He wants all people to reach up to Him for their salvation. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our God and Savior, who wants all people to be saved and to come to a knowledge of truth; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for the people He exercises His authority through in your life. Pray that things will go well for them and especially that they will know salvation; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 John 2

Even the sinless Son of God was difficult to raise at times. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 104 Q. What is God’s will for you in the fifth commandment? A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I obey and submit to them, as is proper, when they correct and punish me; and also that I be patient with their failings— for through them God chooses to rule us. Summary I've never 'lost' any of my children before, but there were prolonged times where I didn't exactly know where they were. It's a very disconcerting feeling to suddenly realize the gravity of the situation when I finally notice the house has been quieter than normal and it's been quite awhile since I've seen them (especially when mom will be back at any moment and will not be happy to find out her children are unaccounted for). So I would imagine that Joseph and Mary would have gladly supplied Luke with hundreds of other anecdotes from Jesus' adolescent years besides this one which seems to picture them as incompetent parents who went an entire day before they realized they had no idea where their oldest child was, and then when they finally found him, "did not understand what he was saying to them (v50)." Mary and Joseph are just as human as the rest of us, so their instinct was to blame everybody but themselves. They were probably pretty upset with these 'brilliant' temple scholars who let this twelve year old hang around for four days without any parental consent. These same parents who witnessed the miracles on Christmas morning firsthand are now pretty upset with the same boy the angels had sung about for "treating them like this (v48)." At twelve years old, Jesus is only one year away from legally being considered an adult in this society. He's likely experiencing the same teenage angst common to boys his age, and He's just discovered His "Father's business (v49)," and He's completely fascinated by it. So Jesus likely wasn't too pleased to see mom and dad come storming into the lecture hall either (remember, it's not sinful to be upset). Dig Deeper If anything this little insight into Jesus' childhood is comforting, to know that all children - even the sinless Son of God - are difficult to raise at times, and than even the woman most highly favored by God (Luke 1:28) was flummoxed by maternal frustration. So if you ever have been or are now irritated by your kids, you're in good company. But it's the way that both Jesus and Mary react to this situation that draws our attention today. Jesus, who's just discovered His purpose, talent and passion, humbly honors these parents He's suddenly outgrown. Luke captures the moment with a perfect word: Jesus was "obedient," which literally translated means Jesus put Himself under, or submitted Himself to His parents. In other words, Jesus remained anchored to them. Mary doesn't stay angry for long either. She regains her perspective, and quietly "treasured all these things in her heart (v51)." Because He honored His parents, even in their less than stellar moments, Jesus received the blessing His Father had promised long before through Moses, that "it may go well with" those who obey the fifth commandment (Deut. 5:16). AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who calls you into His house just as He did with His Son; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for your parents, and pray that you can submit to them even when you'd rather go your own way, just as Jesus did. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 John 1

You likely are in authority over some and in submission to others. Humble yourself before the Lord in both roles. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 104 Q. What is God’s will for you in the fifth commandment? A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I obey and submit to them, as is proper, when they correct and punish me; and also that I be patient with their failings— for through them God chooses to rule us. Summary This famous account of David being confronted with his sin makes for an excellent model for how parents ought to discipline as well as how children ought to submit themselves to that discipline. Remember what we were reminded of yesterday, that the fifth commandment obligates us to not only honor our parents, but all those in authority over us. King David is a powerful, rich and very well established monarch, and normally men in his position are above the law and able to do as they please. The fact that David humbled himself before Nathan is a tremendous example of how even people and institutions who have authority over some spheres of life must submit themselves in other spheres. Parents have authority over their children, but must submit to the government and the Church. The Church must submit itself to the Lord and, to a much lesser extent, the government. The government, in an ideal world at least, submits itself to the people and to a lesser degree, the Church. In this way, everybody who has authority must also simultaneously be in submission. Ultimately, like David, we must recognize that all authority is delegated by the Lord, so all submission is ultimately to Him. It's likely that David felt internal guilt for the sins he had committed, as he writes about it so poignantly in Psalm 51. Even so, the initial inclination of most of us when we're called out for something we instinctively knew was wrong is to deny we did it or make excuses for why we did it. Yet David does none of that. We're so used to seeing those with power squirm their way out of trouble when they've been caught red handed, but David instantly and genuinely confesses his sin against the Lord. Dig Deeper Nathan provides a beautiful example of how to discipline those you've been given authority over. He responds to God's call to insert himself in a very awkward and potentially dangerous situation to confront sin (this is a call we all have to one degree or another). He doesn't maliciously attack or impugn David's character, but instead he winsomely guides David into condemning himself. And he instantly communicates God's grace upon David's heartfelt repentance while at the same time holding David accountable for the awful consequences that come as a result of the sin. Keep both of these humble, godly men in mind as you exercise both authority and submission in your life. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who uses authority figures to call us out of our sinful ways; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for the examples of David and Nathan and pray that you will fulfil the roles God has given you in a godly way; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Titus 3

Learn how to deal with the toxic people in your life. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 104 Q. What is God’s will for you in the fifth commandment? A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I obey and submit to them, as is proper, when they correct and punish me; and also that I be patient with their failings— for through them God chooses to rule us. Summary In general, we're accustomed to the New Testament reducing the burden of the law upon those of us who are in Christ. After all, Jesus met "the righteous requirement of the law" on our behalf and so "set us free from the law (Romans 8:2-4)." In looking through all of the strange requirements in the Pentateuch (the first five books of the Bible), it's relieving to know that most of the instructions we read were meant to make Israel look separate and distinct from the people around her (the definition of holiness), and are not ongoing expectations for people made holy in Christ. But here, near the end of Paul's letter to the Ephesians, Paul does the opposite of what we've come to expect. Just like Jesus before him did in the Sermon on the Mount, Paul expands the implications of Old Testament law rather than restrict it. Not only must you honor (give weight to) your parents, you must honor all those in authority over you! Even slaves must respect their masters (most people were slaves of some sort in the first century, so the relationship is akin to our modern relationship between employee and employer). And the respect you show to those you work for must be sincere, not just the plastic smile you put on when you're being watched! This new understanding of the fifth commandment doesn't just have implications for children and employees! Those who have been given authority - fathers and masters (bosses/supervisors) - have even greater responsibility: Fathers must nourish their children in such a way they come to know the Lord and employers must honor God, who is Master over all. Dig Deeper Let's face it. Some people are way easier to honor than others. Some people treat you so well that honoring them is just a natural reaction. Wouldn't it be awesome if all your relationships were modeled after the fifth commandment and Ephesians 6? But they're not. It's so easy to let toxic people make you miserable. Sure, it's best to avoid toxic relationships whenever you can, but ultimately you're going to have to deal with people who drag you down, whether you work for them or they work for you (or whether you call them mom or dad, or they call you that). So hold tightly to the Holy Spirit's instruction in v7 and "serve wholeheartedly, as if you were serving the Lord, not people." It isn't easy to look past the miserable immediate situation and instead see the Lord, who seems all the more invisible in times like this, but it's worth it, because "the Lord will reward each one for whatever good they do," no matter what role you play in the relationship! AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who defines goodness in His law and then rewards us for doing good; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the strength and patience to submit to those in authority over you, even when it seems impossible, and to nurture those you're responsible for; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Titus 2

You're commanded to be anchored to your parents (it's not as bad as it sounds). Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 104 Q. What is God’s will for you in the fifth commandment? A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I obey and submit to them, as is proper, when they correct and punish me; and also that I be patient with their failings— for through them God chooses to rule us. Summary The fifth commandment contains one short imperative: honor your father and your mother, and then it goes on to provide two huge benefits for keeping this command. As we've seen before, God's commands are not given to us as a 'keep them or else' type of coercion. Through His Law, our Father teaches us how to live well and enjoy life. But it's easy for us to get this imperative wrong, by reducing this command to a simple reminder to love, obey, submit to, and care for our parents. Certainly those are ways to properly keep the fifth commandment, but the word God chose here goes a step farther: the literal translation of 'honor' is to give weight to, or let your parents be heavy in your life. In other words, your life ought to be anchored by your parents. All of us have people that we truly love and care for, and even at times submit to and obey, without having tethered our entire life to their particular worldview. Although you may enjoy a warm relationship with such people, you live in a way contrary to their core beliefs, even if you outwardly conform your behavior when they're around. But you are not commanded to just have a friendly but shallow relationship with your parents. Rather, God has commanded you to honor your parents so as to keep you anchored to His ways. Notice the reward for keeping the fifth commandment is limited: God commands you to honor your parents so that it might go well with you, but God is not promising here that if you honor your parents things will go well for you in whatever you choose to do or however you choose to live. You are to honor your parents so that it might go well with you in the land the Lord your God is giving you. The Israelites who first heard this would have understood that God was commanding them to anchor themselves to the Promised Land they were heading towards by continuing to let their parents 'weigh them down' in that particular place as they lived godly lives just as previous generations had done. Jesus expanded the Promised Land from a particular geographical area to the spiritual Kingdom of Heaven. Dig Deeper This command to anchor yourself to your parents' core beliefs makes total sense for those of us whose parents had their worldview shaped by God's Word and acted consistently with it. But what if you didn't have these kinds of parents? Must you remain anchored to a sinking rock? Certainly not. The first seven verses of Psalm 95 are some of the most beautiful words in the Bible; you've likely sung and recited them often. But in verse 9, God breaks into this beautiful song of praise to order His people to do the opposite of what He set forth in His fifth commandment. He tells His people to cut themselves free of their fathers who had hardened their hearts generations before and rebelled against God. If your parents have set themselves against God, you still must honor them in the limited sense of loving, caring and even obeying and submitting to them when doing so isn't contrary to God's other commands. But your true Honor, that is, the true weight that anchors your life, must be your Heavenly Father. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who is the ultimate parent we must honor so that it might go well with us in His Kingdom; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God if you can fully honor your parents as commanded, and pray that you will set a good example so that your children can fully keep this command as well; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Titus 1