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458 results found for "romans 8:28-30"
- 1 Timothy 4:7-8 - Gymnázō
7 Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 8
- 1 Corinthians 15:20-28 - First Fruit
We pray "your Kingdom come," but the firstfruits already have come! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 122 Q. What does the second request mean? A. “Your kingdom come” means, Rule us by your Word and Spirit in such a way that more and more we submit to you. Keep your church strong, and add to it. Destroy the devil’s work; destroy every force which revolts against you and every conspiracy against your Word. Do this until your kingdom is so complete and perfect that in it you are all in all. Summary Jesus has been raised from the dead and is the firstfruits of the resurrection. Paul is referring back to the harvest time offering made by the Israelites. At harvest, the Israelites were required to bring an offering from the firstfruits (the first part) of their crop. This offering symbolized how the entirety of the harvest belonged to God. By comparison, Jesus is the firstfruits of the resurrection as he was the first to be raised from the dead. And just as the first part of the harvest was a token of the entire harvest belonging to God, Jesus’ resurrection serves as a token that we too belong to God and will be raised in a resurrection like his. In addition to the promise of the resurrection for those who belong to Christ, Paul also expresses the fate of God’s enemies. Christ will destroy all his enemies; with the last of these enemies being death itself. With his enemies destroyed, the rule of God will be universally acknowledged, so that he may be all in all. Dig Deeper In verse 22 Paul addresses our dual solidarity by writing, “For as in Adam all die, so in Christ all will be made alive.” We all die in Adam, the first human, in that we are united with him in sin and death. With that first disobedience in the Garden by Adam and Eve, sin entered the world. We, as Adam’s descendants, inherit this original sin. However, despite being united with Adam in sin and death, God offers grace. For we are also united with Christ by grace through faith. The resurrection is not an isolated event with a limited scope. The resurrection is the culmination of God’s plan of redemption. The resurrection of Jesus affects everything and will not be fully complete until Christ “has put everything under his feet.” One of the comforts we have as God’s people is knowing that our eternity is secure in the hands of Jesus. This is one of the reasons why the funeral of a faithful saint is different from that of an unbeliever. There is hope present. Hope in what is to come, including the promise of the resurrection. And while we look forward to the resurrection and being in the presence of Christ; Paul gives us something else to look forward to with anticipation. For we also wait for the day when the enemies of Jesus, including the devil and even death itself, will be no more. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father God, who is all in all; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God that since you have been included in Christ, you have been made alive in Him; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 2
- 1 Corinthians 15:1-8 - This Just In
Photo Credit: Aaron Burden via Unsplash 1 Corinthians 15:1-8 (NIV) Now, brothers and sisters, I want still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8
- Acts 8:9-24 - The Visible Church
Acts 8:9–24 (NIV) 9 Now for some time a man named Simon had practiced sorcery in the city and amazed
- John 3:1-8 - Night & Day
John 3:1-8 (NIV) 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling Spirit gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8
- Genesis 8:20-22 - Cute But Sinful
Photo Credit: Kelly Sikkema via Unsplash Genesis 8:20-22 (ESV) CONTEXT: Noah, his family and all of the
- 2 Corinthians 7:8-11 - Good Grief
Image credit 2 Corinthians 7:8–13 (NIV) 8 Even if I caused you sorrow by my letter, I do not regret
- Deuteronomy 31:1-8 - Just A Bit Outside
Photo: inhisfootstepsholyland2014.wordpress.com/ Deuteronomy 31:1–8 (NIV) CONTEXT: Last week we read the LORD swore to their fathers to give them, and you must divide it among them as their inheritance. 8
- Isaiah 64:1-8 - Don't Rely on Rags
Logos.com Isaiah 64:1–8 (NIV) 64 Oh, that you would rend the heavens and come down, that the mountains strives to lay hold of you; for you have hidden your face from us and have given us over to our sins. 8
- Romans 3:9-20 - Hurts So Good
Sometimes the truth hurts, but God's truth hurts in order to heal. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 3 Q. How do you come to know your misery? A. The law of God tells me. Summary One of our human tendencies is to lay blame on others while claiming yourself as blameless. These actions are common in children, yet adults are not immune to this either. It is this type of situation to which Paul steps in to give clarification. In these passages Paul argues that the Jewish believers were not in a superior position to the non-Jewish followers of Christ. The crux of his argument is the fact that both are under sin. Paul quotes a series of Old Testament passages from the Psalms, Proverbs, and Isaiah which together show the sinfulness of all mankind. Following this reminder of the sinfulness of all people, Paul points out in v19 that the law, in what we today call the Old Testament, was written to the Jewish people. The words so that every mouth may be stopped come as a reference to court customs of the Jewish people. When someone was done with their defense, they would put their hand over their mouth to signify they were finished speaking in their own defense. Since the law was given to the Jewish people, their mouths are silenced, for there is nothing else they can say in their defense. They were given the law, and Paul was certain to point out that they did not keep the law. In v20, Paul gives the clarification the Jewish people needed to hear: no one can be justified by upkeeping the law. Yes, they had the law, but they were unable to keep it. Instead, the function of the law is the agent through which we come to know our sin. Dig Deeper Learning is a life-long process. Regardless of what kind of diploma one might go on to earn, there is always more to know. Some of this is based upon our own limitations to learn, our inclination to forget, or more information being discovered. There are different ways that we learn, through life experience, a class, or reading a book. When it comes to our sin, which is the source of our misery, the Bible is where we learn the depth of our sinfulness. While it is unpleasant to be confronted with your own sinfulness, this serves an important role in your life. It is through this confrontation with our sin that we come to know the depth of our misery and our need for a savior. Truly, if you had no awareness of your debt of sin, how then could you come to know your need for the grace of Jesus? Praise God for all that He does on our behalf, including giving us the Word of God which makes us aware of our sinful state and need for redemption. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Father in heaven, your name is holy, and your law demands perfect righteousness. ALIGN YOUR LIFE WITH GOD'S WILL: Keep me close to your law, so that I continually recognize my own sinfulness and cling even tighter to the cross of Christ. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Mark 6










