You are not your own. Do you find this comforting, or constricting? Heidelberg Catechism Q&A 1 Q. What is your only comfort in life and in death? A. That I am not my own, but belong— body and soul, in life and in death— to my faithful Savior Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my Father in heaven: in fact, all things must work together for my salvation. Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him. Read / Listen Listen to passage & devotional: Summary Most people would classify life and death as mutually exclusive opposites. You can't be both: you're either dead or alive. Christianity breaks down this division. Certainly there's still a big distinction between being dead and alive, but what the Catechism and the Bible want you to know is that while there's much that will change after you take your last breath, there are some significant things that won't change. First of all, your core identity won't change: So then, whether we live or whether we die, we are the Lord’s (v8b) Just as you belong in body and soul to your faithful Savior Jesus Christ while living, you will belong to Him in death just as you do in life. Second, your primary purpose remains the same as well: if we live, we live to the Lord, and if we die, we die to the Lord (v8a). In other words, you were created and given life so that you could live to/for the Lord by using the gifts and talents you've been given to glorify Him. Although sin has marred God's image and purpose in your life, the gospel proclaims that death - the ultimate result of sin - no longer can keep you from fulfilling your primary purpose. In fact, it's through death that Christians are finally set free from sin and can begin truly living for Jesus. Dig Deeper Human beings are weird. We're full of paradoxes. On one hand, our sinful natures crave independence - especially from God. But on the other, we hate to be alone. Even the most introverted of us needs other people in our lives. That's why the opening words to the Catechism are so comforting: That you are not your own, but you belong. Certainly these words bring comfort to the part of you that needs community, but they also stand as a solemn reminder to your sinful nature that yearns for independence from God's ways, reminding you that you belong to the Lord. As you begin a new year, remember to not just live to yourself (v7), but to live for Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Father in heaven, you are the Lord of life and you have conquered death ALIGN YOUR LIFE WITH GOD'S WILL: I pray that in all things, I would live to the Lord (v8) ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Mark 1

Verse 9 makes marriage seem like it's merely an institution for those who lack sexual self control, as

You'll never understand how clean you've been made till you understand how filthy you were! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 73 Q. Why then does the Holy Spirit call baptism the washing of rebirth and the washing away of sins? A. God has good reason for these words. He wants to teach us that the blood and Spirit of Christ wash away our sins just as water washes away dirt from our bodies. But more important, he wants to assure us, by this divine pledge and sign, that the washing away of our sins spiritually is as real as physical washing with water Summary Once again we're reminded as we read God's Word that sin is a serious problem. Far from being little indiscretions that the kindly 'Old Man in the sky' sort of snickers at, and much more impactful than just keeping us from living our best life now, we read that those who are unrighteous (wrongdoers) will not inherit the kingdom of God (v9)! Paul defines what it means to be unrighteous using what's often been called a 'vice list' - that is, a list of significant sins that often show up in Paul's letters. Understand that this isn't a comprehensive list, meaning that these nine sins are not the only nine sins possible. They're just a representation of the whole. Paul uses these vice lists to shine the light on the filth of humanity. But the primary purpose of this passage isn't to warn you of the massive danger of unrepentant sin (although it does), rather Paul's point here is no matter how filthy these sins have made you in the past, you've now been washed, sanctified and made righteous. (v11). Dig Deeper Most of us experience baptism in the context of a newborn baby being brought forward by her parents. The baby is soft & cuddly, beautifully dressed and in the arms of her proud parents. Often the grandparents look on with big smiles on their faces. It truly is a time of celebration as a new covenant child is welcomed into the congregation. We'll dig deeper into why it is that we baptize the children of believers in our Reformed churches later this week, but one of the big difficulties that we must work past in bringing babies to be baptized is that they don't look anything at all like the type of sinners Paul described at the beginning to today's passage. But even though they've not yet committed the gross sins in Paul's vice lists, they are completely covered in the filth of sin. When you fail to realize just how sinfully filthy you are from the moment of your conception, you fail to realize how dire your circumstances are apart from Christ, and how disgusting it is for your Father when you take what the Holy Spirit has washed clean and make yourself filthy all over again. If you've been baptized, thank God that He, through Christ, has washed you clean in the same way water removes filth. If you've not been baptized, what are you waiting for? Reach out to your elders or pastor so you can experience first hand the tangible reminder of how you've been washed in the blood of Christ (plus, God's commanded you to do so!). AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our holy and righteous Father, who will not bestow His Kingdom on those who remain in the filth of their sins; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God that you've been washed clean by Christ, and pray that temptations are kept far from you so that you don't fall into the filth again. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 5

Sometimes the truth hurts, but God's truth hurts in order to heal. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 3 Q. How do you come to know your misery? A. The law of God tells me. Summary One of our human tendencies is to lay blame on others while claiming yourself as blameless. These actions are common in children, yet adults are not immune to this either. It is this type of situation to which Paul steps in to give clarification. In these passages Paul argues that the Jewish believers were not in a superior position to the non-Jewish followers of Christ. The crux of his argument is the fact that both are under sin. Paul quotes a series of Old Testament passages from the Psalms, Proverbs, and Isaiah which together show the sinfulness of all mankind. Following this reminder of the sinfulness of all people, Paul points out in v19 that the law, in what we today call the Old Testament, was written to the Jewish people. The words so that every mouth may be stopped come as a reference to court customs of the Jewish people. When someone was done with their defense, they would put their hand over their mouth to signify they were finished speaking in their own defense. Since the law was given to the Jewish people, their mouths are silenced, for there is nothing else they can say in their defense. They were given the law, and Paul was certain to point out that they did not keep the law. In v20, Paul gives the clarification the Jewish people needed to hear: no one can be justified by upkeeping the law. Yes, they had the law, but they were unable to keep it. Instead, the function of the law is the agent through which we come to know our sin. Dig Deeper Learning is a life-long process. Regardless of what kind of diploma one might go on to earn, there is always more to know. Some of this is based upon our own limitations to learn, our inclination to forget, or more information being discovered. There are different ways that we learn, through life experience, a class, or reading a book. When it comes to our sin, which is the source of our misery, the Bible is where we learn the depth of our sinfulness. While it is unpleasant to be confronted with your own sinfulness, this serves an important role in your life. It is through this confrontation with our sin that we come to know the depth of our misery and our need for a savior. Truly, if you had no awareness of your debt of sin, how then could you come to know your need for the grace of Jesus? Praise God for all that He does on our behalf, including giving us the Word of God which makes us aware of our sinful state and need for redemption. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Father in heaven, your name is holy, and your law demands perfect righteousness. ALIGN YOUR LIFE WITH GOD'S WILL: Keep me close to your law, so that I continually recognize my own sinfulness and cling even tighter to the cross of Christ. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Mark 6

The message of the Bible is complex, but it's not complicated. Heidelberg Catechism Q&A 2 Q. What must you know to live and die in the joy of this comfort? A. Three things: first, how great my sin and misery are; second, how I am set free from all my sins and misery; third, how I am to thank God for such deliverance. Read / Listen Listen to passage & devotional: Summary The Bible certainly has implications for every facet of life, and over the millenia, tens of thousands of pages of deep and complicated theology have been written unpacking the rich truth contained in scripture. But the primary message of the Bible is elegant in its simplicity. You only need to know three things. Paul explains this to young Pastor Timothy in today's passage. First, know that God has saved you... not because of anything you have done, but because of his own purpose and grace (v9a). The fact that you need salvation in the first place presupposes that you have something that you need salvation from. This is why the Bible goes to such great lengths to show you 'how great [massive] your sin & misery are.' Second, having recognized your need for salvation, you can trust in Christ alone, who who has destroyed death and has brought life and immortality to light through the gospel (v10). Finally, knowing that you have been saved from your overwhelming sin problem must result in gratitude that changes the way you live. Not only did Jesus save you, but He called you to a holy life (v9a). Dig Deeper Notice the aggressive language Paul exhorts you with in this passage: fan into flame the gift of God (v6) Christians aren't timid, rather they're full of power, love & self discipline (v7) Don't be ashamed... suffer for the gospel by the power of God (v8) Guard the good deposit that was entrusted to you (v14) As you begin a new year, pray that you will understand these three basic facts: that you'll come to recognize the depth of your sin (your Guilt), the magnitude of what Christ did to save you (Grace), and that in response you'll aggressively demonstrate your Gratitude by living a holy life. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who by His power saved you and called you to a holy life (v9) ALIGN YOUR LIFE WITH GOD'S WILL: Repent of your sin, thank God for His salvation through Christ, and ask for strength to live a holy life. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Mark 5

Today: Hebrews 9

When you have time, read Leviticus 19:9-19 again, it essentially contains a list of what NOT to do if

indignation. 8  You have set our iniquities before you, our secret sins in the light of your presence. 9  6: God’s Eternal Decree Isaiah 45:21-25 - Irrevocable Ezekiel 36:24-27 - A Whole New Reality Romans 9: Authority & Presence Article 9: Election Not Based on Foreseen Faith John 10:22-30 - Listen Up! 14 - Christmas in March Galatians 4:1-7 - From Slave to Son Isaiah 53:6 - Herd Mentality 1 Peter 2:9- Malachi 3:6-7 - Keep It Simple Hebrews 6:13-20 - Unchanging Anchor Hebrews 13:1-8 - Keep On Loving Hebrews

strength. 8  Ascribe to the Lord the glory due his name; bring an offering and come into his courts. 9   6: God’s Eternal Decree Isaiah 45:21-25 - Irrevocable Ezekiel 36:24-27 - A Whole New Reality Romans 9: Authority & Presence Article 9: Election Not Based on Foreseen Faith John 10:22-30 - Listen Up! 14 - Christmas in March Galatians 4:1-7 - From Slave to Son Isaiah 53:6 - Herd Mentality 1 Peter 2:9- Malachi 3:6-7 - Keep It Simple Hebrews 6:13-20 - Unchanging Anchor Hebrews 13:1-8 - Keep On Loving Hebrews

he promises peace ( šā·lôm ) to his people, his faithful servants— but let them not turn to folly. 9   6: God’s Eternal Decree Isaiah 45:21-25 - Irrevocable Ezekiel 36:24-27 - A Whole New Reality Romans 9: Authority & Presence Article 9: Election Not Based on Foreseen Faith John 10:22-30 - Listen Up! 14 - Christmas in March Galatians 4:1-7 - From Slave to Son Isaiah 53:6 - Herd Mentality 1 Peter 2:9- Malachi 3:6-7 - Keep It Simple Hebrews 6:13-20 - Unchanging Anchor Hebrews 13:1-8 - Keep On Loving Hebrews