top of page

Scripture / Topic Index

Tip: Search for passages using the full book name - Philippians not Phil. You can search for any word, like "justification".

Search results for "romans 8:28-30"

656 results found for "romans 8:28-30"

  • Romans 15:13 - Immediate Joy, Peace, & Hope

    results in overflowing hope as you trust in Him Read the New Testament in a year, a chapter a day - Romans

  • 1 Corinthians 15:1-8 - This Just In

    Photo Credit: Aaron Burden via Unsplash 1 Corinthians 15:1-8 (NIV) Now, brothers and sisters, I want still living, though some have fallen asleep. 7  Then he appeared to James, then to all the apostles, 8 

  • Acts 8:9-24 - The Visible Church

    Acts 8:9–24 (NIV) 9   Now for some time a man named Simon had practiced sorcery in the city and amazed

  • Psalm 8 - Divine Mindfulness

    ponder the invisible things of God: his eternal power and his divinity, as the apostle Paul says in Romans But the primary message of Psalm 8 is what God is mindful of. Keep in mind the created order revealed in passages like Genesis 1 and Psalm 8, as you care for the King's

  • Matthew 28:18-20 - A Wet Commission

    Baptism doesn't make you a Christian, it's always been a core part of Christianity. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 71 Q. Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism? A. In the institution of baptism where he says: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” This promise is repeated when Scripture calls baptism the washing of rebirth and the washing away of sins. Summary Matthew’s Gospel closes with Jesus giving the Great Commission to the Disciples. This passage has been quoted as the rallying cry behind countless outreach and discipleship efforts. While commanding the eleven remaining disciples to go and make more disciples, Jesus teaches them how to do this: by baptizing and teaching. Dig Deeper Jesus’ command to baptize new disciples in the name of the Father and of the Son and of the Holy Spirit was taken seriously by the first disciples. In the history of the Christian Church, there is no time that we are aware of where the people of God were without baptism. On the Day of Pentecost, when the Holy Spirit poured out on the Disciples, Peter preached what is considered the first Christian sermon. This is the response of the crowd and Peter’s reply from Acts 2:37-38: When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. Thousands came to faith in Christ that day and what was it they were commanded to do? Repent and be baptized. From the beginning, the Church has taken Jesus’ command to baptize seriously. It would be hard to deny that there has been a cultural shift in the United States in the last few decades. With the rise of the “nones” (those without a declared faith), there is an increasing number of people in the United States who are not baptized. As the Church reaches out to these people groups, the discussion around baptism will grow ever more important. Are we, the Body of Christ, ready for those discussions? If you have never been baptized yourself, what is holding you back from taking this step of faith? If you have been baptized, do you feel prepared to share the significance of baptism with someone who asks? AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who has equipped us His children and commissions us to gather those He's called into His Kingdom; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for your baptism, or if you haven't been baptized, pray that you will step forward and request it; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 2

  • Matthew 26:26-28 - Signs & Seals

    Sacraments are simply signs and seals symbolizing salvation. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 66 Q. What are sacraments? A. Sacraments are holy signs and seals for us to see. They were instituted by God so that by our use of them he might make us understand more clearly the promise of the gospel, and might put his seal on that promise. And this is God’s gospel promise: to forgive our sins and give us eternal life by grace alone because of Christ’s one sacrifice finished on the cross. Summary Jesus uses very interesting terminology when instituting the Lord’s Supper. He says to his disciples when they are eating the communion bread, “Take and eat; this is my body.” Then when he gives them the wine to drink, he says, “Drink from it, all of you. This is my blood of the covenant.” Why would Jesus use those terms? This builds on what we started to look at yesterday when we studied how the sacraments confirm our faith in Jesus Christ. When we eat the bread of the Lord’s Supper, we are not eating the physical body of Christ. When we drink from the cup of the Lord’s Supper, we are not drinking the physical blood of Christ. While Jesus is present spiritually in the Lord’s Supper through the work of the Holy Spirit, we are not eating his body or drinking his blood. Jesus uses these terms because the sacraments are signs and seals of God’s promises in Jesus Christ. Dig Deeper When we baptize an infant or a new convert, we know that baptism does not save them. We are only saved by grace through faith in Jesus Christ. Yet, baptism is a sign and seal of God’s gospel promise. As surely as water washes away dirt from our bodies, the blood of Christ, shed on the cross, washes away our sins. Baptism is a sign and seal because it points to the sacrifice Jesus made on the cross, and shows us how we are saved through faith. It is why we can sing a song like Nothing But the Blood of Jesus so fervently. What can wash away my sin? Nothing but the blood of Jesus. What can make me whole again? Nothing but the blood of Jesus. When we eat of the bread and drink of the cup of the Lord’s Supper, it too is a sign and seal of God’s gospel promise. Communion points to the sacrifice of Jesus on the cross. Jesus’ body was broken and his blood shed for our salvation. Not only that, just as bread and juice physically nourish us, Jesus nourishes us spiritually through his presence. The sacraments are a physical way for God to confirm a spiritual reality. We celebrate them to confirm our faith in Jesus and be nourished by him. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Amazing God, who shows us, as well as teaches us of your power and grace; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you would contemplate the meaning of the sacraments as you are celebrating them; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Colossians 1

  • 1 Corinthians 15:20-28 - First Fruit

    We pray "your Kingdom come," but the firstfruits already have come! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 122 Q. What does the second request mean? A. “Your kingdom come” means, Rule us by your Word and Spirit in such a way that more and more we submit to you. Keep your church strong, and add to it. Destroy the devil’s work; destroy every force which revolts against you and every conspiracy against your Word. Do this until your kingdom is so complete and perfect that in it you are all in all. Summary Jesus has been raised from the dead and is the firstfruits of the resurrection. Paul is referring back to the harvest time offering made by the Israelites. At harvest, the Israelites were required to bring an offering from the firstfruits (the first part) of their crop. This offering symbolized how the entirety of the harvest belonged to God. By comparison, Jesus is the firstfruits of the resurrection as he was the first to be raised from the dead. And just as the first part of the harvest was a token of the entire harvest belonging to God, Jesus’ resurrection serves as a token that we too belong to God and will be raised in a resurrection like his. In addition to the promise of the resurrection for those who belong to Christ, Paul also expresses the fate of God’s enemies. Christ will destroy all his enemies; with the last of these enemies being death itself. With his enemies destroyed, the rule of God will be universally acknowledged, so that he may be all in all. Dig Deeper In verse 22 Paul addresses our dual solidarity by writing, “For as in Adam all die, so in Christ all will be made alive.” We all die in Adam, the first human, in that we are united with him in sin and death. With that first disobedience in the Garden by Adam and Eve, sin entered the world. We, as Adam’s descendants, inherit this original sin. However, despite being united with Adam in sin and death, God offers grace. For we are also united with Christ by grace through faith. The resurrection is not an isolated event with a limited scope. The resurrection is the culmination of God’s plan of redemption. The resurrection of Jesus affects everything and will not be fully complete until Christ “has put everything under his feet.” One of the comforts we have as God’s people is knowing that our eternity is secure in the hands of Jesus. This is one of the reasons why the funeral of a faithful saint is different from that of an unbeliever. There is hope present. Hope in what is to come, including the promise of the resurrection. And while we look forward to the resurrection and being in the presence of Christ; Paul gives us something else to look forward to with anticipation. For we also wait for the day when the enemies of Jesus, including the devil and even death itself, will be no more. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father God, who is all in all; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God that since you have been included in Christ, you have been made alive in Him; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 2

  • John 3:1-8 - Night & Day

    John 3:1-8 (NIV) 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling Spirit gives birth to spirit. 7  You should not be surprised at my saying, ‘You must be born again.’ 8  

  • Romans 10:1-4 - Zealous Ignorance

    Being excited about God is good... but make sure your zeal is based on knowledge! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 19 Q. How do you come to know this? A. The holy gospel tells me. God himself began to reveal the gospel already in Paradise; later, he proclaimed it by the holy patriarchs and prophets, and portrayed it by the sacrifices and other ceremonies of the law; finally, he fulfilled it through his own dear Son. Summary With these words Paul expresses his desire that his fellow Jews would be saved. What Paul sees in many of his brethren is a zeal for keeping to the laws of the Old Testament, but a lack of understanding that adherence to the law does not equate righteousness. No matter how you might try, even your best efforts to establish your own righteousness cannot stand up to God’s perfect standard. It's still important for us to strive to live out the teachings of Jesus, as this is the appropriate response of gratitude to the grace of Jesus. Just as Paul’s concern for the Jews was not their zeal for upholding the law, the real concern is a mindset of upholding adherence to the law as a replacement for the righteousness of Christ. Attempts to be “good enough”, instead of depending upon the grace of Jesus, are nothing more than a flawed attempt to circumvent God’s plan of redemption. As Paul writes, “For Christ is the end of the law for righteousness to everyone who believes”. Christ being the “end of the law” carries with it multiple, non-mutually exclusive meanings. First, this points to Jesus as the purpose or end goal the law was working towards. Secondly, Jesus marks for believers an end to our attempts to pursue righteousness via the law. Dig Deeper Every good story has a climax. If Belle had never gone looking for her father none of us would have heard about Beauty and the Beast. Without that action forward, the story would have remained at a standstill and never reached its exciting climax. While the Bible consists of 66 books written by various authors, it is also the ongoing story of God’s interaction with his creation. God’s handiwork can be seen throughout all of human history, culminating with the life, death, and resurrection of Jesus Christ, which is undoubtedly the climax of human history. There are many reasons to open up your Bible, and chief among them is that you might come to know your faithful savior Jesus Christ. Jesus is what pushes history forward. Without Jesus, the story of humanity would be a standstill as we would still be waiting for our redeemer. Praise God that he has saved you from your misery, that a redeemer has come, just as God had planned from the beginning. Trust not in yourself for righteousness, but in Jesus. As a dear saint would often remind me, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and HE will make your paths straight.” (Proverbs 3:5-6) AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Father, you set the standard for righteousness, and you sent your Son that there may be righteousness for everyone who believes. ALIGN YOUR LIFE WITH GOD'S WILL: Pray that God will give you a zeal for Him based on knowledge of His Word. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Acts 14

  • Acts 17:22–28 - Continuous Creation

    providential activity in creation (17:24), in providing (17:25), sustaining and directing human life (17:26, 28

bottom of page