Ephesians 2:19–22 (NIV) 19 Consequently, you are no longer foreigners and strangers, but fellow citizens

1 John 5:19-20 (ESV) 19 We know that we are from God, and the whole world lies in the power of the evil

Jesus gives the deepest theological insights to people just like you. Listen to passage & devotional: Belgic Confession of Faith, Article 1 We all believe in our hearts and confess with our mouths that there is a single and simple spiritual being, whom we call God— eternal, incomprehensible, invisible, unchangeable, infinite, almighty; completely wise, just, and good, and the overflowing source of all good. Summary One of the beefiest books I have on my shelf is called Systematic Theology, by Louis Berkhof. It weighs in at nearly 1,100 pages of very small type, and as its title implies, it explains in significant detail what the Bible says about God. Yet, when it comes right down to it, Berkhof is forced to admit that "the Bible does not give us a definition of God." The Bible certainly explains quite a bit about God's attributes, character and the things He's done, but nowhere does it provide a stand alone description of exactly what God is. So when Jesus says in v24 that "God is spirit," it ought to get your attention. This is the fullest definition you'll find for God anywhere. Notice here exactly what Jesus said and what He didn't say. He didn't say that God is a spirit, He just said that God is spirit. This makes sense in light of the name God gave Himself: I AM. Just like He does with His other attributes, God defines that which He is. Dig Deeper The format in which Jesus explains what God is adds to our understanding. Jesus doesn't give a speech at a theological conference attended by religious elites, or package His explanation in an 1,100 page book, or even post a series of binge-worthy podcasts. It's not that those formats aren't good and even necessary things, it's just that the context of this conversation deepens the meaning of the one word definition Jesus gives of God. Jesus speaks these invaluable words to a fallen, broken, outcast woman - a Samaritan woman at that! And He does so right after calling her out for her sin and deception. Do you see what this means? It means that knowing God is not just a lofty ideal, attainable only by self righteous monks who climb the religious mountain, so to speak. Theology - knowing what God is and what He has done and is doing - is for common, ordinary, sinful folks; people just like you and me. Nor is theology an optional thing for Christians. You can't just hold onto the Bible's warm fuzzies like love, joy and peace without a firm grasp of the Bible's dogmatic claims. In fact, the very next thing that Jesus says here is that those who worship God must worship Him in spirit and truth. The Christ has come - the one which this sinful woman knew would be able to explain everything to us (v25). He's given us His Word, that we might fully know Him and worship Him in that truth. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father God, who is spirit; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for giving us the truth in His Word, and pray that you would know it well so you can fulfill your purpose of worshipping Him; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Mark 5

feel pessimistic about the Church, but be encouraged by God's powerful, yet gentle whisper. 1 Kings 19

The simple words "Our Father" pack in a ton of comforting theology. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 120 Q. Why did Christ command us to call God “our Father”? A. At the very beginning of our prayer Christ wants to kindle in us what is basic to our prayer— the childlike awe and trust that God through Christ has become our Father. Our fathers do not refuse us the things of this life; God our Father will even less refuse to give us what we ask in faith. Summary We can't speak of God as our Father without mentioning the ḥěʹ·sěḏ love of God. Isaiah begins this beautiful passage on God's Fatherliness with a proclamation of the kindnesses (NIV; ESV - steadfast love) of the Lord. These English words are examples of how Old Testament word ḥěʹ·sěḏ is translated; they are words that describe the unfailing covenant love of God. This is the love that our Father has legally obligated Himself to in adopting us as His children. In just a few verses Isaiah summarizes the story of God's people. He chose them to be His own, and to make that happen, God Himself "became their Savior... In his love and mercy He redeemed them and carried them all the days of old. Yet they rebelled and grieved His Holy Spirit, so He turned and became their enemy and He Himself fought against them (v8-10). It would seem having the sovereign, omnipotent Lord God Almighty set against these people would be the end of the story, but it can't be. It's not possible, because of the legal obligation God voluntarily took upon Himself. He cannot, and will not ever abandon His covenant people. Sometimes God, like all fathers, must discipline his insubordinate children, but unlike many fathers, God's discipline is fully rooted and carried out in love. It's this ḥěʹ·sěḏ love that Isaiah appeals to: "Your tenderness and compassion are withheld from us, but you, LORD, are our Father, our Redeemer from old is your name (v15-16)." Every time you open your prayer to your Father in heaven, you are appealing to that same ḥěʹ·sěḏ love that Isaiah claimed. Dig Deeper You've likely heard God described as a 'father' so many times that you never think twice about it. But take a moment and realize what must be true in order for you to legitimately be able to address God as your Father. First of all, it's a recognition that you are created in His image. This is what the Bible means when it calls God's people sons of God: they look, talk, and act like He does. So make sure your conduct always properly reflects your Father. As Jesus commanded you, "Be perfect as your heavenly Father is perfect (Matthew 5:48)." Second, realize the tremendous price God paid for you to be His child. Just as God the Father "became their Savior" when Israel needed to be set free from slavery in Egypt, Jesus the Son became your Savior by giving His life to set you free from the slavery to sin and make you a child of God. Finally, remember what the catechism says here every time you pray to your Father in heaven: "Our fathers do not refuse us the things of this life; God our Father will even less refuse to give us what we ask in faith." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, our Redeemer from old is your Name (v16); ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you "will tell of the kindnesses (ḥěʹ·sěḏ love) of the Lord, the deeds for which He is to be praised (v7)." ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - John 21

It's not a coincidence that courtrooms & sanctuaries look so similar! Find out why. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 112 Q. What is God’s will for you in the ninth commandment? A. God’s will is that I never give false testimony against anyone, twist no one’s words, not gossip or slander, nor join in condemning anyone without a hearing or without a just cause. Rather, in court and everywhere else, I should avoid lying and deceit of every kind; these are devices the devil himself uses, and they would call down on me God’s intense anger. I should love the truth, speak it candidly, and openly acknowledge it. And I should do what I can to guard and advance my neighbor’s good name. Dig Deeper (you didn't read that wrong... our order is switched up today!) We're back to Deuteronomy again today, a book we've been in often as we dig into God's Law for our lives in this section of the Catechism. The Heidelberg Catechism is divided up into three sections, often referred to as the 3 G's: Guilt / Grace / Gratitude. As we go through the Law, we're in the Gratitude section, although the Law may often seem to us to fit better in the Guilt section, since through it we see how far from God's perfect righteousness our lives often are! But God's Law fits best in the Gratitude section, because that's how it's presented in the Bible. God does not give His Law to Israel as a condition for freeing them from Egypt, rather He gives it to define the covenantal relationship He's brought them into after graciously freeing them. Here's how one commentator describes this section of Deuteronomy: What follows is not a code of laws, but a pastoral address [from Moses] presenting a vision of covenant righteousness that is not legalistic; it is guided by Torah, but driven by the Spirit of God and arises from a grateful and compassionate heart. In this regard, this "vision of covenant righteousness" that you read about in Deuteronomy applies to you as a Christian whose been set free from slavery to sin in the same way it applied to the Israelites freed from slavery in Egypt, even if at certain points the particulars differ. Summary Courtrooms often have a church sanctuary type of feel to them. Both rooms often have similar architecture, often with deep wood tones. The one leading the proceedings sits slightly above the audience, which is often seated in pews. Both rooms are quiet, and a certain decorum is maintained. Certainly these similarities reflect the serious nature of the subject in both the court and church, but it also pays homage to the same Lord who is present in both settings (v17). Notice, though, that God does not act as the prosecutor, or sit in the judge's seat, or even pronounce the jury's verdict. Rather, God oversees justice using ordinary means: people He's authorized to "make a thorough investigation" into the matter at hand (v18). The judges, lawyers and jury are all doing the Lord's work! The whole system is predicated on honesty, but yet honesty is never assumed. Testimony must be corroborated, claims must be verified and accusations must be proven. Liars, false witnesses and perjurers are to be dealt with severely: the punishment that would apply to the accused if guilty must fall upon them so that when others hear about what happened, they'll be too terrified to lie in court if they every must take the stand. Moses tells them to "show no pity" in invoking the principle of lex talionis: "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot (v21)." As a Christian, do whatever you need to do to "purge the evil from among you (v19)." The best way you can do that is to make sure you keep the 9th commandment and never bear false witness. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the God of all justice; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the wisdom to be able to discern the truth, and the courage to always speak truthfully; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - John 7

gave us the second commandment, and reinforced that commandment with passages like Deuteronomy 4:15-19

come to His table; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 19

Ten commandments?? How about 10x10x10? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 93 Q. How are these commandments divided? A. Into two tables. The first has four commandments, teaching us what our relation to God should be. The second has six commandments, teaching us what we owe our neighbor. Summary He started off so well. This rich young man asked Jesus the question that should be everyone's top priority: "what good thing must I do to be saved?" All of us - every person born since Adam - instinctively knows there's a relationship between salvation and doing good things. But this young man is smarter than most, for he can see that not everything that seems to be good actually is. He wants to focus his efforts on what really counts. Jesus didn't need to think about the question for too long. Although it's a profoundly important question to ask, it's not at all hard to answer: if you want salvation, perfectly follow the commands of the One who is good. Here's where things started to go off the rails for the young man. He asked Jesus, "Which ones?" It's moments like this that we really see the patience of our Savior. He would have been totally justified to burst out laughing at the glaring stupidity of the question, or even to have the young man instantly smote with fire from heaven for daring to suggest that some of God's commands are more important than others. But Jesus doesn't do what the rest of us would have done if we were in His position. Jesus continues to engage the man in conversation. Keep the second table of the law, Jesus tells the man. In other words, love your neighbor as yourself. At this, a smile likely came upon the young man's face. After all, he had certainly never murdered, committed adultery, stolen or lied. Or so he thought as he confidently reported this to Jesus, at the same time wondering if there was a detail or two Jesus could suggest he ought to add to the list, just to be really sure. Somehow the man missed the fact that Jesus had said nothing about the first table of the law: those first four commandments that teach us what our relationship ought to be with the One who said, "Be holy, because I am holy." Jesus goes on to tell the man that perfection requires much more than following ten commandments. After all, nowhere does the Bible command a person to give away all that he has. True godliness includes all of the implications of both tables of the law, whether they've been written down or not. Both this rich young man and the disciples are absolutely crushed by Jesus' answer. Who could possibly meet this exponential criteria for salvation? Dig Deeper We understand God's law to have three purposes: It shows us how sinful we are; It provides a general guide for how society should behave; It shows the saved how to live gratefully. The Heidelberg Catechism properly focuses on the third use of the law: gratitude. But don't forget that you will never really be truly grateful unless you first understand your guilt. This is why we read some portion of God's law in our worship services, so that we are regularly convicted by it; so that each week we're forced to ask with the disciples, "who then can be saved?" So when we hear Jesus answer, "with man, [salvation] is impossible, but with God all things are possible," we can look at these two tables of the law as a guide for grateful living in response to God's grace freeing us from our exponential guilt. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the One who is good; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His law, that we've met its conditions in Christ, and pray that we';; use His law as a guide for grateful living. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Corinthians 16

How often do you give thanks for what God has given you? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 86 Q. We have been delivered from our misery by God’s grace alone through Christ and not because we have earned it: why then must we still do good? A. To be sure, Christ has redeemed us by his blood. But we do good because Christ by his Spirit is also renewing us to be like himself, so that in all our living we may show that we are thankful to God for all he has done for us, and so that he may be praised through us. And we do good so that we may be assured of our faith by its fruits, and so that by our godly living our neighbors may be won over to Christ. Summary During Jesus’ travels between Samaria and Galilee he came across a group of ten lepers. The lepers mentioned in Luke 17 are individuals who had contracted leprosy, a rash like skin disease. In addition to the medical concerns affiliated with leprosy, according to the ceremonial law, this made one unclean. Included amongst the consequences of being considered unclean under the ceremonial law was being unable to enter God’s sanctuary and not being allowed around other people who were ceremonially clean, including one’s own family members. For this reason, groups of lepers were known to congregate together, forming a sense of community amongst those who had been cast out of society on account of their skin condition. The rules regarding distancing oneself from those considered ceremonially clean likely explains why the ten lepers yelled toward Jesus instead of approaching him with their request for healing. Fortunately for this group of lepers, the distance between them and Jesus was not an issue, as Jesus offers healing. The command to “go and show yourselves to the priests” carries the implication that by the time they reach the priests, the lepers would be healed. Among the other duties of a priest, it was also their responsibility to verify that those who had an ailment considered unclean, like leprosy, had indeed been healed before they could be declared ceremonially clean. Understanding Jesus’ instruction for what it was, each of the ten obeyed and were healed along the way. However, only one returned to Jesus to give his thanks. Dig Deeper Kate and I (Pastor Alan) have been married for 13 years, which hopefully makes it safe to admit that my least favorite part of the wedding was writing thank you notes afterwards. Part of my struggle was in trying to avoid having them all sound the same, that and the occasional hand cramp. Despite our family and friends knowing that we were grateful for them, we still made sure to write out thank you notes because actions matter. This can be seen in the parable of the ten lepers. While it is likely that all ten lepers felt thankful that Jesus had healed them, only one cared enough to return to Jesus to express his gratitude. Jesus’ rebuke of the other nine shows that he expected more than feelings of gratitude, he expected them to return and express their thankfulness as the Samaritan had done. When it comes to the grace of Jesus and other blessings bestowed upon us by God, his expectation is likewise more than feelings of gratitude. Our gratitude is meant to lead us to action. The good works that we do in the name of Jesus are not a means of earning God’s favor. Instead, these works are a way for us to express our thankfulness to God for what has already been done on our behalf. Which of these lepers’ example have you been following - the nine who were healed and went about their lives, or the one, who upon being healed, took action to show his gratitude to Jesus for what he had done for him? AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who takes pity on His children and heals our diseases; ALIGN YOUR LIFE WITH GOD'S WILL: Ask God to help you make gratitude the primary motivation in your life; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Corinthians 5