If you feel different than the world around you, realize it's because your head is wet. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 74 Q. Should infants, too, be baptized? A. Yes. Infants as well as adults are in God’s covenant and are his people. They, no less than adults, are promised the forgiveness of sin through Christ’s blood and the Holy Spirit who produces faith. Therefore, by baptism, the mark of the covenant, infants should be received into the Christian church and should be distinguished from the children of unbelievers. This was done in the Old Testament by circumcision, which was replaced in the New Testament by baptism. Summary The grand finale of God freeing His people from their slavery in Egypt was Israel passing through the Red Sea on dry ground. Centuries later, the Apostle Paul would come to understand that this tremendous miracle was a type of national baptism, that as God's people passed through the sea, they came to belong to Him (1 Corinthians 10:1-2). Indeed God understood it this way as well, telling Moses that He had carried His people on eagles' wings and brought them to Himself. Now, at the foot of Mt. Sinai, God once again establishes His covenant with His people: they will be his treasured possession and a holy nation (a people separate from all others). But remember, a covenant is a solemn agreement between two parties based on a contingency. There's a big 'ol if in God's words to Moses: He says they will be a holy nation if they "fully obey me and keep my covenant." In the next chapter, Exodus 20, God expresses these covenantal stipulations in 10 categories we often refer to as the ten commandments, and then much of what follows in the Torah (the first five books of the Bible) give laws and regulations that seem really strange to us. Well, they seemed really strange to the Israelites as well, and by design. One of the key purposes in all of those Old Testament laws was to make God's people look really different than the nations who lived around them. Dig Deeper Today we're focusing on one of the key reasons we baptize the children of believers in Reformed churches is to distinguish them from the children of unbelievers. We understand that these are covenant children, and that the same promises the God made to the Israelites in the desert thousands of years ago now apply to them - only now the contingency (the 'if' part) has been fulfilled by Christ. This means that we must raise our children differently than the world does, and that they from the moment they are received into God's covenant family must live holy lives - that is, lives that are separate from the world. Thankfully on this side of the cross, we no longer need to abide by strange dietary regulations or participate in all sorts of ritualistic ceremonies as we worship. Nor does being a holy nation mean that we ignore the rest of the world, and we must also realize the word nation here has nothing to do with a particular country or geographic borders. But we give our children the mark of the covenant, just as God has always commanded His covenant people to mark & distinguish their children. Just as the prince of England is treated as royalty from the moment he's born, so to must we treat our children as princes and princesses of the King, separated from the sinful world by His grace. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who carries His covenant children on eagles' wings; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for including you in His covenant promises, that Christ fulfilled your obligation, and pray that you would live as the holy person (saint) that you've been declared to be; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 8

Then let go of your stuff. 1 Timothy 6:17–19 (NIV) 17 Command those who are rich in this present world Listen to passage & devotional: Belgic Confession of Faith, Article 6: The Difference Between Canonical The first verse makes a great elaboration of passages like we read in 1 Timothy 6, but the final two

Wouldn't it be awesome if all your relationships were modeled after the fifth commandment and Ephesians 6?

1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed John 6:37-40 - Tensegral Theology John 12:42-50 Ephesians 2:8 - The Gift of God Philippians 1:27-30 - Granted Psalm 95 - The LORD is OUR God ​ Article 6: Thessalonians 2:10-12 - Love The Truth Psalm 81 - Call To Worship ​ Article 7: Election Ephesians 1:3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17:6-12 2 Timothy 1:7-10 - Passive & Powered Titus 3:3-7 - Transformed Deuteronomy 9:4-6 - You're Not That Awesome

Matthew 26:67 Then [members of the Sanhedrin] spit in his face and struck him with their fists.

Sin no longer rules you, so you must rule it out. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 43 Q. What further advantage do we receive from Christ’s sacrifice and death on the cross? A. Through Christ’s death our old selves are crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer rule us, but that instead we may dedicate ourselves as an offering of gratitude to him. Summary The resurrection of Jesus is something believers teach our little ones from a young age. While we celebrate the resurrection every time we gather for worship, we especially do so on Easter Sunday. The resurrection receives this well-deserved attention because it is fundamental to our faith. It is because of the resurrection of Jesus Christ that we hope, both for this life and the life to come. As Paul wrote to the Romans, if we have been united with Christ in a death like his, we shall also be united to Him with a resurrection like his. This is the promise we celebrate on Easter, that just as Jesus was raised from the dead, so too shall those who belong to Him. This is the promise we often focus on with resurrection, however you do not need to wait for this life to pass you by to experience the benefits of the resurrection. Jesus’ death and resurrection has set you free from your enslavement to sin. When Jesus was nailed to the cross, so was your old self. There are multiple things that are considered part of this “old self,” including the sinful life before coming to faith in Christ and your past state of sin through your union with Adam, the first man through whom sin entered the world. This is not a promise of relief from sin that occurs in the future, that once you die then you will be set free from sin. Instead, Paul wrote, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus.” This freedom from sin is already at work in the life of believers. The old self has already passed away, and the evil desires of the flesh no longer reign in you. Dig Deeper The freedom from your enslavement to sin that Christ has won for you does not mean that you no longer sin. Even the most devout of believers is unable to live a life void of sin. While sin is still a reality we all face, a shift does occur in the life of the believer because of the freedom from sin given through Jesus. The old self which was dominated by desires to sin has passed away, and the new self in Christ, which is dominated by a desire for righteousness and holiness, has taken hold. The benefits you receive from the death and resurrection of Jesus are already here. Because you have freedom from your enslavement to sin, you also have an obligation to live into this new life in Christ. Today's passage concludes with these commands in v12-13: 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Father God, who has called you to new life in Jesus; ALIGN YOUR LIFE WITH GOD'S WILL: Ask for the strength to be increasingly disgusted with sin as you seek to offer yourself to God. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Matthew 11

Everyone wants to enjoy long life, but few people truly know how. Listen to passage & devotional: Belgic Confession of Faith, Article 1 We all believe in our hearts and confess with our mouths that there is a single and simple spiritual being, whom we call God— eternal, incomprehensible, invisible, unchangeable, infinite, almighty; completely wise, just, and good, and the overflowing source of all good. Summary What a perfect passage to begin a another year of reading through the Bible with! Moses spoke these words to Israel just as they were about to cross the Jordan river to posess the Promised Land. In these words, God speaking through Moses gives His people (both Israel and us) the key to enjoying long life: that you, your children, and their children "may fear the LORD your God... by keeping all of His decrees and commands (v2)." These promises of enjoying a long life in which things "go well" and in which "you may increase greatly" clearly are made in general terms. Normally, blessings will follow obedience, but not in every specific situation. Sometimes faithful saints will experience long periods of frustration or even early death, while other times those who have no fear for God will seem to prosper. What's really interesting about these words is that the key to enjoying the good life doesn't just involve blindly following commands, but rather the good life is rooted in theology. Truly successful people must fear God; that is, they must know both who and what God is, as well as how we as people relate to Him. Today we begin our year long study of theology with this basic truth that God's people have been reciting since they stood on the banks of the Jordan: Hear, O Israel: The LORD our God, the LORD is one. Dig Deeper You may not be on the cusp of settling into a new land, but we are beginning a new year, so it's a good time to take stock and reset your course where needed. Notice here that as Moses prepares Israel to move in that he mentions nothing about the hard work or logistics that will be needed to feed and house all of the people. Certainly these things are important and necessary - in fact, if you keep reading this passage, God promises to provide these things (v10-12) - but housing and food production are not the top priorities. The priority God gives us, His people, is to first of all know Him (which is a lifelong endeavor). This priority is the one which must "be on your hearts." The second priority then is to teach this theology to the subsequent generations. How will your new year reflect these top priorities? This first, foundational theological lesson - that God is one - doesn't seem complicated or even profound, but understanding this is critical. Sin seeks a multiplicity of gods, all of which have the intent to derail you from these top priorities of knowing the true God and helping the coming generations to know Him. Sin wants to dominate all of your heart, soul and strength. The best way to stay focused is to do what you're doing right now - learning theology directly from God's Word as you study it throughout the week and hear it preached on the Lord's Day. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Hear, O Israel: The LORD our God, the LORD is one; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that as you end 2023 and begin 2024, that you will love the LORD your God with all your heart and with all your soul and with all your strength; ASK GOD FOR WHAT YOU NEED:

You're not just 'sort of' God's child, in Christ you've been fully adopted! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 33 Q. Why is he called God’s “only begotten Son” when we also are God’s children? A. Because Christ alone is the eternal, natural Son of God. We, however, are adopted children of God— adopted by grace through Christ. Summary Yesterday, we looked at the divinity of Jesus. Since he is the eternal, natural Son of God, that is why we say he is God’s “only begotten Son” in the Apostles’ Creed. So where does that leave us, since we are also God’s children? In Ephesians 1, the Apostle Paul states that we are adopted through Jesus Christ. The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture. Adoption in ancient Roman times was different from how we practice adoption today in North America. The upper-class citizens of Rome would want a male heir to pass on their wealth, titles, and property to. If they didn't have a male heir, they would adopt one. Then when the boy would grow up, he would become their son in all respects, receiving the inheritance of his adoptive family. Dig Deeper When the Apostle Paul says that God predestined us for adoption to sonship through Jesus Christ, he is saying that we are children of God in every sense. We are not God, like Jesus is God, but we are God’s children through adoption. We get all the benefits of being a child of God. There is no formal legal process that we go through, like filling out adoption papers. Our adoption is through Jesus Christ. When we repent of our sin, and turn to Jesus for forgiveness, we become children of God. The benefits of being a child of God are amazing. First, we receive forgiveness of our sins. We are cleansed by the grace of God in Jesus Christ. Second, we are adopted into the Body of Christ, the Church. We become a part of the family of God. Third, the Holy Spirit is sent daily to renew and cleanse us. We are not left on our own, but have the Holy Spirit with us daily renewing our minds. Finally, we have the promise of the resurrection. When Jesus returns, we will be resurrected to eternal life with God. That is what it means to be a child of God. We get all those gifts from God through Jesus Christ. While Jesus is God’s only begotten Son, all who call on Jesus Christ as their Lord and Savior become adopted children of God. We truly become children of God. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Lord, you my true Father, the giver of life and grace; ALIGN YOUR LIFE WITH GOD'S WILL: May I trust in the power of Jesus Christ, and know that I am your child. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Galatians 5

Merry Christmas! Here's a morbid reminder that will bring you comfort! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 127 Q. What does the sixth request mean? A. “And lead us not into temptation, but deliver us from the evil one” means, By ourselves we are too weak to hold our own even for a moment. And our sworn enemies— the devil, the world, and our own flesh— never stop attacking us. And so, Lord, uphold us and make us strong with the strength of your Holy Spirit, so that we may not go down to defeat in this spiritual struggle, but may firmly resist our enemies until we finally win the complete victory. Summary A voice tells the prophet to "cry out," and when Isaiah asks what he is to proclaim, he's told to announce what ought to be obvious: that life is fleeting. What's here today is gone tomorrow. Just like the grass and flowers of the field radiate beauty for a moment, before quickly disintegrating to nothing, so it is with our lives. The same breath of the Lord that gave us life also blows it away. This proclamation that ought to be obvious ends up hitting most people like a ton of bricks. If you're reading this, it means you've done a pretty good job at surviving. Somehow you've figured out how to make it to another day, and by using the skills and talents you've developed over the years, it's quite likely that you'll be able to survive tomorrow and into the foreseeable future as well. This feeling of self-sufficiency numbs us to the transient reality of life, that the day will come in which, just like last year's landscaping, we'll wither and fall away. While it's good to be reminded of our mortality, that's not the reason the prophet is instructed to make this proclamation. All people know they're going to die at some point; they don't need a prophet to inform them of that. Dig Deeper It's likely that you have faith that when that day of death comes for you, the Lord will be there to carry you through it to Him. This is where you depend upon Him the most, since the self sufficiency that's carried you to this point won't be of much help you then. This is our only comfort after all, that our souls belong to our faithful Savior in death! But this is exactly the reminder that the prophet was sent to bring: that you must depend upon God just as much in the here and now, to know that He's our only comfort in both life and in death, both body and soul. You need continual reminders that everything else around you will fade away, but that it's the Lord's "power" and "mighty arm" that "tends His flock like a shepherd and carries them close to His heart (v10-11). This is what you're praying for when you pray that God will lead you not into temptation: that instead of depending upon fleeting self sufficiency, you'll be firmly rooted in the forever eduring Word of God. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, whose Word endures forever; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that God will lead you away from the temptation of self-sufficiency; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 18

ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Acts 6