Acts 5:27–32 CONTEXT: This week we'll be working through selections from the book of Acts looking at 30  The God of our fathers raised Jesus from the dead—whom you killed by hanging him on a cross. 31  own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity

Acts 28:17–31 (NASB95) 17 After three days Paul called together those who were the leading men of the until evening. 24 Some were being persuaded by the things spoken, but others would not believe. -- 30 And he stayed two full years in his own rented quarters and was welcoming all who came to him, 31 preaching

Acts 21:27–36 (NASB95) 27 When the seven days [of Paul's purification ritual] were almost over, the Jews kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. 32 and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. 33 , and ordered him to be bound with two chains; and he began asking who he was and what he had done. 34 When he got to the stairs, he was carried by the soldiers because of the violence of the mob; 36 for

deliver a financial collection other churches have raised for the famine stricken Jerusalem (Romans 15:25-31 Acts 20:22–38 (NASB95) 22 “And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing , which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I have coveted no one’s silver or gold or clothes. 34 You yourselves know that these hands ministered to my own needs and to the men who were with me. 35 In everything I showed you that by working hard

John 6:35–40 (NIV) CONTEXT: Jesus' incredulous audience demanded that He show them a sign, just as God had validated Moses by sending bread (manna) when Israel was in the wilderness... 35  Then Jesus declared Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36  But as to me, and whoever comes to me I will never drive away. 38  For I have come down from heaven not to Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity

Luke 24:36–49 (NASB95) 36 While they were telling these things, He Himself stood in their midst and said to them, “Peace be to you.” 37 But they were startled and frightened and thought that they were seeing a spirit. 38 And He said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh

John 20:18–31 (NASB95) 18 Mary Magdalene came, announcing to the disciples, “I have seen the Lord,” and Blessed are they who did not see, and yet believed.” 30 Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written

Luke 23:39-43 (NIV) 32 Two other men, both criminals, were also led out with him to be executed. 33 When they crucified him there, along with the criminals—one on his right, the other on his left. -- 39

John 18:33–38 (NASB95) 33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and 34 Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? 36 Jesus answered, “My kingdom is not of this world. Everyone who is of the truth hears My voice.” 38 Pilate said to Him, “What is truth?”

Matthew 26:36–47 (NASB95) 36 Then Jesus came with them to a place called Gethsemane, and said to His disciples, “Sit here while I go over there and pray.” 37 And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. 38 Then He said to them, “My soul is deeply grieved , to the point of death; remain here and keep watch with Me.” 39 And He went a little beyond them, and Instead, after reading all 31 verses of John 14, he went on to read chapters 15, 16 and 17 as well.