devastating nature and condemnation of sin before a completely Holy God (see yesterday’s passage Eph. 2:1– is for you; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Ephesians 1

you, was a child of God, chosen by the King of kings, even before the universe was created (Ephesians 1:

God takes worship seriously. Do you? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 96 Q. What is God’s will for us in the second commandment? A. That we in no way make any image of God nor worship him in any other way than he has commanded in his Word. Summary Just as God gives the Law to the people in the book of Leviticus, He also gives them directions on worship practices. He informs the priests as to what they are to wear. He outlines various festivals that the people are to celebrate. He tells them to make burnt, grain, fellowship, sin, and guilt offerings. Not just anyone could make these offerings. Only the priests were to make these offerings on behalf of the people, and they are to be done in a very specific way - the way God had explicitly commanded. Aaron (Moses’ brother) and his sons were ordained as priests for the people of Israel. They had begun to lead the people of Israel in worship. Unfortunately, rather quickly after being ordained as priests, Aaron’s sons Nadab and Abihu make a critical error: they offered unauthorized fire before the LORD - meaning they had taken their coals from a different source than what God had commanded. As one commentator put it, Nadab and Abihu did not do something God had prohibited, they were punished because they had did not do exactly what God had commanded. God burned up Nadab and Abihu for offering unauthorized fire before him. At first glance, this seems like an incredibly harsh punishment. Nadab and Abihu were worshiping God after all, so why does it matter if they used fire incorrectly? It was not that they used it incorrectly, it is that they went against the command of the Lord. They were worshipping God in a way different from how He had commanded in His Word. Dig Deeper The Lord had given the people of Israel explicit instructions on worship practices. He had set the priests over them to lead them in worship. When God gave these commands to the people of Israel, He did so to shape them into His people. He had chosen them, and set them apart. As such, they were to live differently from those around them. They were to worship the Lord alone, and they were to worship Him exactly as He had instructed them. Nadab and Abihu were careless as worship leaders, offering unauthorized fire before the LORD, contrary to His command. As such, they were leading the people falsely in worship; they were leading people to worship God in a way that was contrary to His commands. Worship is about God. We worship God because He is holy, just, merciful, and so much more. When we worship the Lord, our worship practices must be based on His command, on how God wants to be worshiped. There is a general pattern that we follow to ensure we are worshiping God based on what we read in scripture: Approach, Word, Response. The Approach to God is the first part of the worship service where we come before the Lord with singing, prayer, and scripture reading. We lift the name of the Lord, as we come before our holy God. The Word is where we hear from God’s Word, the Bible. Not only is scripture read, but a sermon is given. This is the central part of our worship service because God is central to our lives. We want to hear from God, and be shaped by Him. The Lord’s Supper and baptism are a part of the Word portion of worship. We end with the Response. We have heard from God, and now we are responding to the Lord as we sing a doxology and leave the worship service to go serve the Lord faithfully. As the people of God, we do not add things to our worship hoping to please God, nor do we take things away to save on time. We worship God as He wants to be worshiped. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who is worthy of praise; ALIGN YOUR LIFE WITH GOD'S WILL: May I worship you as you want to be worshiped, not doing what is pleasing in my sight, but is pleasing to yours; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 5

Psalm 5:1–7 (NIV) For the director of music. For pipes. A psalm of David. 1 Listen to my words, Lord, consider my lament. 2 Hear my cry for help, my King and

This is what makes it possible for you to fulfill the Bible's command to pray constantly (1 Thessalonians Read the New Testament in a year, a chapter a day - John 20

In Mark 1:15, he proclaims that we are to repent and believe the good news.

You will enter the Promised Land by grace alone, just as God's people always have. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 79 Q. Why then does Christ call the bread his body and the cup his blood, or the new covenant in his blood? (Paul uses the words, a participation in Christ’s body and blood.) A. Christ has good reason for these words. He wants to teach us that as bread and wine nourish our temporal life, so too his crucified body and poured-out blood truly nourish our souls for eternal life. But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance, and that all of his suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins. Summary It's often easy to think that God's plan of salvation changed when Jesus arrived. In plan A, God entered into a covenant with Moses, giving His people a clear set of expectations for them to follow in order to gain a reward. Indeed we see language like that in this passage from Deuteronomy that every Israelite would have known so well: keep the commandments so that you may enjoy long life; be careful to obey so that it might go well with you; follow these rules so that you might increase. Having given the Israelites plenty of time to get their act together, it might seem like God finally gave up on plan A for the grace-filled plan B that Jesus would inaugurate, in which His covenant people would now be saved by the fact that Jesus perfectly kept the law on our behalf. But as we keep reading in Deuteronomy 6, it becomes clear that God has always had one plan of salvation for all people, and it has always been completely grace based. God was bringing His people - then, and now - through their wilderness wanderings and into the Promised Land, which flowed with milk and honey. They would enjoy flourishing cities, nicely appointed houses, wells, vineyards and olive groves. All of this would be a gift: they would not need to build, provide, dig or plant. Another word for gift is grace. Certainly they had a covenantal obligation to keep the law, an obligation they couldn't keep. What they didn't know then was that Christ would provide that covenant faithfulness for them, as He has for you. So inhabiting the Promised Land was a pure gift; it was never an obligation God owed them. So the reminder God gives to Israel - the recipients of His grace then - is just as valid for us, the recipients of His grace now: Be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery (v12). Dig Deeper The next time you see the bread broken and the wine poured out, remember that all you have - the good things here and now, and especially an eternity with Christ are all a gift of grace made possible because Jesus suffered vicariously on your behalf. As the Catechism puts it, "all of His suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Start your prayer the way God's people have for millenia, by reciting the Shema: "Hear, O Israel: The Lord our God, the Lord is one." ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will be careful to obey God's laws, to love God with all of your heart, soul and strength, and that you'll impress the gospel on the generations that follow you out of gratitude for the grace given to you. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 18

ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Romans 1

When God says "you would do well to pay attention," you probably should. Listen to passage & devotional: Belgic Confession of Faith, Article 3: The Written Word of God We confess that this Word of God was not sent nor delivered by the will of men, but that holy men of God spoke, being moved by the Holy Spirit, as Peter says. Afterwards our God— because of the special care he has for us and our salvation— commanded his servants, the prophets and apostles, to commit this revealed Word to writing. He himself wrote with his own finger the two tables of the law. Therefore we call such writings holy and divine Scriptures. Summary "Cleverly devised stories." The Greek word that this phrase translates is where we get the English word 'sophistry.' What a perfect way to explain what the Bible would be if its primary claim that it is the very Word of God were not true. These cleverly devised stories, even if totally fabricated, would still be the most amazing work of literature ever produced, in that the Bible combines dozens of writings from men who lived in vastly different ages, cultures and languages; yet its message remains consistent and is without contradiction. But of course the Bible is not just a collection of stories and myths. Peter was an eyewitness to the life, death and resurrection of Christ. He heard the very voice of God expressing His pleasure and love for His Son. Peter would go to his death testifying to the veracity of his claims, as would many of the other New Testament writers. But here Peter says in a sense, don't take my word for it! Rather than trying to unhitch Christianity from the embarrassing baggage of the Old Testament (as some modern day evangelicals think of it), Peter doubles down on it. He writes that the "prophetic message" (what we call the Old Testament) is "something completely reliable, and you will do well to pay attention to it, as a light shining in a dark place... (v20)" In other words, every word of the Old Testament is shining its light on what would be revealed in the gospels and explained in the epistles: salvation by grace alone, through faith alone, because of Christ alone. Dig Deeper The Bible isn't authoritative simply because its words are consistent, inerrant (without error), and infallible (it doesn't fail to convey God's truth). The Bible is authoritative because it's God's Word. As Peter says, the scriptures aren't just "cleverly devised stories," rather, the men who wrote it "spoke from God as they were carried along by the Holy Spirit." These men wrote of their own experiences, and their unique voices and personalities come through in the expressions and various writing styles they used, and while it's true to say that the Bible is comprised of the words of Moses, David, Peter, Paul and others, it's much more accurate to describe every syllable as the very Word of God, since the Holy Spirit was speaking through each of these men's voices (more on that later). These words are unlike anything else ever written, which is why as a Christian, you are called to dedicate so much of your time and energy to know and understand them. Unfortunately, you can't expect society to help reinforce Biblical truth anymore as it once did in Western Civilization. You must do this hard work of learning this sometimes difficult truth yourself so that you can teach it to those whom God has given you responsibility over. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: God our Father, whose voice rings out through His Word from the Majestic Glory (v17); ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His Word, and pray for the strength and desire to "pay attention to it (v19);" ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Mark 16

John describes that here when he writes, "there was no longer any sea." Earth will be so much like heaven that John writes of heaven - the dwelling place of God - being on earth What a picture John communicates as he describes the almighty creator of the universe tenderly wiping John describes those who will be there using two broad strokes: The thirsty (v6): Those who long for words in John 16:33 ("take heart, because I have overcome the world.")