Both death & life come through a man. Which one of these men represents you? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 16 Q. Why must he [our Savior] be truly human and truly righteous? A. God’s justice demands that human nature, which has sinned, must pay for its sin; but a sinner could never pay for others. Summary The Apostle Paul describes Jesus’ resurrection as the firstfruits of those who have fallen asleep. This imagery aligns with the requirement from Leviticus 23:10 for the Israelites to bring the firstfruits, or first part of their crop, as an offering. The offering of the firstfruits of the harvest symbolized how the entirety of the harvest belonged to God. Likewise, Jesus is the firstfruits of the resurrection, signifying that although he is the first to be raised, he will not be the last. Through the initial act of disobedience in the Garden, sin entered the world, and through that one action, all of creation suffers. This is what we call original sin, meaning that even as infants we inherit the sinful nature brought forth through the first human Adam. Since death, which is the end result of sin, entered the world via the actions of Adam, it makes sense that the resurrection of the dead comes in a similar way; although this new life comes through the second Adam, that is, Jesus Christ. Dig Deeper In Q&A 16 the catechism raises an important question… why? Why was Jesus born into the world? Why did Jesus through the incarnation take on a human nature? Why is Jesus the only one who can pay the penalty of our sin? It all comes back to the origination of our sin. It is our human nature that stands at odds with God because of our sin, so that means that the one to be the recipient of God’s justice must also be fully human. Furthermore, a sinful person can't pay the sin of another. One cannot take on the penalty for another that they already owe themselves. This is why we need grace. As humans, we find ourselves in a place of sinfulness and deserving of God’s wrath against unrighteousness. Since the penalty must be paid by a human - one without sin at that - there is no worldly means to escape God’s wrath. So thank God for the grace given through Jesus: that although God would have been perfectly justified to let humanity face the consequences of our sin, instead Jesus came as the only one who could redeem a fallen humanity. For the only one who could be our mediator and deliverer is He who is both human and, as we will cover tomorrow, divine. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who has the power to give everlasting life and also to take it away; ALIGN YOUR LIFE WITH GOD'S WILL: May my thoughts, words and deeds reflect my position in Jesus Christ, who has brought me from death to life ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Acts 10

he's not; if anything, Peter is using quite restrained language here, compared to the vivid war scene John

Frivolous warning signs are easy to ignore, but not all warnings are frivolous. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 82 Q. Are those to be admitted to the Lord’s Supper who show by what they say and do that they are unbelieving and ungodly? A. No, that would dishonor God’s covenant and bring down God’s anger upon the entire congregation. Therefore, according to the instruction of Christ and his apostles, the Christian church is duty-bound to exclude such people, by the official use of the keys of the kingdom, until they reform their lives. Summary The celebration of the Lord's Supper in Corinth had become a farce. Earlier in this chapter, Paul writes of how some would go hungry while another would over indulge until he was drunk. After reiterating the instructions Jesus gave for participating in His body and blood, Paul lays down a stern warning: those who come to the table in an unworthy manner are guilty of sinning against the body and blood of Jesus! So serious is this sin that it may even cause the entire congregation to get sick and even die (v30)! This seems really harsh, but we're reminded that the Lord disciplines us now so that we will not be condemned with the rest of the world. The Lord's discipline, though sometimes painful, is actually an act of His grace! One important key to coming to the Lord's table in a worthy manner is given in v28: you must examine yourself beforehand. That means, as one lexicon put it, "to try to learn the genuineness" of your faith. This is why most Reformed churches announce their communion celebration well in advance, and then spend time corporately as also individually preparing, so that each member of the congregation can examine their faith, hope and love to make sure it's firmly rooted in Christ alone. Dig Deeper We get so used to warning signs being slapped on to everything due to the overabundant caution manufacturers exercise as the result of often frivolous lawsuits stemming from people who hurt themselves by abusing the company's product. We see WARNING, DANGER & CAUTION placards so often now that we rarely take the time to read them or understand the dangers they communicate. It's easy to convey that lackadaisical attitude toward scripture. Certainly there are all sorts of warnings, especially in the Old Testament but also in the New Testament, about the repercussions God's covenant people can expect if they transgress God's commands. But as Christians we're so accustomed to downplaying and flat out disregarding these warnings because we know in the end our sins have been atoned for and forgiven in Christ, and that somehow that makes us exempt from God's discipline. Don't make that mistake. Take the Bible's warnings against sin, and especially this warning regarding unworthy participation in the Supper seriously. Don't let it scare you away, but as you prepare for it, examine your life for indwelling sin and root it out as you ensure your faith is placed squarely in Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who lovingly disciplines His children to save them from eternal condemnation; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you take all of the Bible's warnings against sin seriously; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 22

communion, know that you are spiritually in the very presence of Jesus Christ, and that you are being joined

God calling you to His Table is both a gracious invitation and a powerful command. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 77 Q. Where does Christ promise to nourish and refresh believers with his body and blood as surely as they eat this broken bread and drink this cup? A. In the institution of the Lord’s Supper: “The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me.’ In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” This promise is repeated by Paul in these words: “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.” Summary This is a summarized paraphrase of the commentary Dr. Zacharias Ursinus, the author of the Heidelberg Catechism, wrote regarding QA 77. The Lord's Supper was instituted by Jesus on the night He was betrayed, during the last celebration of the Passover. This marked the end of ancient sacrifices and the establishment of a new sacrament. The Passover symbolized Christ's future sacrifice, while the Lord's Supper signifies its fulfillment. By instituting it at the time of His death, Jesus made it a testament or last will. During the Supper, Jesus took unleavened bread, similar to the what was eaten during the Passover feast. However, this specific type of bread is not necessary for the celebration. The bread used in the Lord's Supper spiritually nourishes the soul, strengthens faith, and signifies union with Christ. Before distributing the bread, Jesus gave thanks. This signifies gratitude to the Father for His redemptive plan. Jesus then broke the bread, symbolizing His suffering and graphically depicting what would happen to His own body, how He Himself, like the one loaf, would be distributed to all who trust in him. When Jesus said, "Take, eat," He commanded His disciples and the New Testament church to partake in the Supper. This highlights that the Lord's Supper should not be a mere spectator event or a private supper for priests, but a communal act of receiving and eating the elements. Regarding the statement, "This is my body," Jesus referred to the bread as a sign or sacrament of His body. The bread does not physically become His body but signifies it. Likewise, the promise attached to the sacrament establishes a connection between the sign and the thing signified, not through physical union but through a sacramental union. The bread becomes the sacrament of Christ's body through this promise, which requires faith from the participants. The Supper was instituted as a remembrance of Christ, including His death and the benefits He has obtained. It is not solely a meditation on His history but a remembrance that involves faith and gratitude. The Supper calls believers to remember Christ's sacrifice, appropriate His merits through faith, and publicly express gratitude. Jesus commanded all to drink from the cup, refuting the practice of denying the laity the wine. The argument that the command only applied to the disciples present at the time is flawed, as all believers are referred to as priests in Scripture. The notion of concomitance, claiming that the blood is present in the bread, is also contradicted by Jesus' separate administration of the bread and the cup. Dig Deeper In conclusion, the Lord's Supper holds great significance as a memorial of Christ's sacrifice, calling believers to remember His benefits, exercise faith, and express gratitude. It is a communal act of partaking in the elements, symbolizing the body and blood of Christ. The Supper should be observed with faith, unity, and gratitude, in accordance with the commandments of Jesus. Dr. Zacharias Ursinus, 1563 - Age 29 AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who sent His only begotten Son, whose body would be broken and blood poured out to redeem all those who believe; ALIGN YOUR LIFE WITH GOD'S WILL: Ask God to begin preparing you now to appropriately respond to His gracious invitation to His table; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 13

A bite sized piece of bread & tiny cup of wine is able to nourish your soul for eternal life. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 75 Q. How does the Lord’s Supper remind you and assure you that you share in Christ’s one sacrifice on the cross and in all his gifts? A. In this way: Christ has commanded me and all believers to eat this broken bread and to drink this cup. With this command he gave this promise: First, as surely as I see with my eyes the bread of the Lord broken for me and the cup given to me, so surely his body was offered and broken for me and his blood poured out for me on the cross. Second, as surely as I receive from the hand of the him who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood. Summary One of the most indelible marks of man's fall into sin is our propensity to be controlled by our appetite. The forbidden fruit 'was 'good for food and pleasing to the eye (Gen 3:6).' The Israelites who had just been freed from slavery in Egypt longed to go back because they were tired of eating manna. So it's not surprising that the first tactic the devil uses to tempt Jesus is by way of His stomach. After fasting for forty days it only makes sense that Jesus hungered in a way that most of us can't even begin to imagine, so the devil seizes the opportunity by planting an idea which doesn't seem all that unreasonable. He tempts the one who turned water into wine and multiplied a few baskets of bread to feed 5,000 to simply turn the surrounding stones into a some loaves of bread - bread that Jesus desperately needs at this point. Certainly it's not wrong to eat, so why would it have been wrong for Jesus to give into this temptation? Because Jesus wasn't in the wilderness on His own accord, He had been led there by the Spirit for the express purpose of withstanding the devil's temptations, reasonable though they may be. The Spirit had not yet given Jesus permission to resume eating yet, so it would have been sinful for Him to do so. Jesus responds to each of the devil's temptations by quoting scripture, which is just one more reason for you to know scripture well. This first time, Jesus quotes Deuteronomy 8:3, which is a promise God makes to bless Israel if they put following 'every word that comes from the mouth of the Lord' ahead of their own appetites in life. Dig Deeper We come to this passage today in the context of understanding the significance of participation in the Lord's Supper. The entire sacrament is predicated on God's command to Israel to not live on bread alone, but to rather be fully dependent upon everything God has spoken in His Word. But God knows our weakness, and how central our physical appetites are to our decision making process, so what a blessing it is that God communicates the gospel to us physically through bread and wine. Notice the language the catechism uses to summarize scripture: the bread and cup nourish and refreshes your soul for eternal life. In most churches, the communion bread is a tiny bite sized square and the wine comes in the smallest of all cups. These portions aren't going to physically nourish or refresh anyone! Yet the spiritual nourishment you receive as you participate in the Lord's Supper, which is always accompanied by the proclamation of God's Word, surely feeds your soul with the assurance of God's grace enabling you to realize His blessing in your life. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, whose every word is more necessary than bread; ALIGN YOUR LIFE WITH GOD'S WILL: Praise God that Jesus put God's Word ahead of His appetite on your behalf, and pray for the strength to do the same. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 10

Knowing-Jesus.com John 17:6-10 (NIV) CONTEXT: This is part of what's often referred to as Jesus' High Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Today: 1 Thessalonians 3

If you were to read through the book of Acts, 1 Corinthians, 1 Peter, or 2 Timothy, you would find topics

The washing symbolized in your baptism gives you a clear conscience towards God. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 71 Q. Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism? A. In the institution of baptism where he says: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” This promise is repeated when Scripture calls baptism the washing of rebirth and the washing away of sins. Summary Baptism is a sign and a seal of God’s covenant of grace. There is a close relationship between the baptism as a sign of God’s grace and the work of Christ it signifies. Enough so, that Peter uses the words “baptism…. now saves you,” which is not used to describe salvation via the sacrament of baptism, but salvation via the grace symbolized in baptism. Peter also makes a connection between the waters of baptism and the waters of the flood during the days of Noah. This connection may feel out of place at first. Especially considering how the flood was an act of God’s judgment on the wickedness of mankind. What can be missed in this is how the flood was also a means of salvation for Noah and his family. While judgment was cast by God, grace was also extended. Dig Deeper There is a question from back when I was taking the written test to get motorcycle license that has stuck with me. The question referred to safety procedures when riding a motorcycle and which of the listed answers was the “most true” as a means of making yourself visible to other drivers. The trick here was that all of the answers were true and listed in the reading I had done ahead of time. While proper lane position and high visibility clothing were good answers, what they were looking for is which of the options was deemed the most important. In this case, I remembered the answer was to have a functioning headlight. The thing to keep in mind, however, is that one answer being correct does not mean the other options are without merit. As the catechism rightly points out from scripture, baptism is described as “the waters of rebirth” and “the washing away of sins.” It is easy to see the grace symbolized in baptism, but what we sometimes miss is the presence of God’s judgment. Just as both grace and judgment were present in the flood narrative, so too are both present in baptism. Salvation and new life in Christ are seen in the waters of baptism, but these waters also symbolize God’s judgment on sin, which can be seen in the removal of sin by means of Jesus’ death and resurrection. While the grace symbolized in baptism might appear to be the “most true” answer, this does not diminish the presence of God’s judgment on sin. In recognizing the price paid to separate you from that sin, do not overlook the importance of repentance. Jesus paid a high price to set you free from your sin, which speaks into the necessity to continually turn away from sin and abide in Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who saved believing Noah and his family from the judgment on sin that flooded the world; ALIGN YOUR LIFE WITH GOD'S WILL: Ask God that you would reflect your status as a baptised believer by continually repenting and turning away from sin; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 3

Jesus began teaching us how to pray 1,000 years before He was born! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 128 Q. What does your conclusion to this prayer mean? A. “For yours is the kingdom and the power and the glory forever” means, We have made all these requests of you because, as our all-powerful king, you not only want to, but are able to give us all that is good; and because your holy name, and not we ourselves, should receive all the praise, forever. Summary It's so easy to short circuit our prayers by bypassing the first two steps Jesus taught us - acknowledging who God is and then aligning our lives with His will - and jumping right to the matter that likely drove us to pray in the first place: asking God for what we need. One thing that seems to be missing from this AAA prayer pattern is any sort of thanksgiving or even confession of sin. It's not that those components aren't important; they're critical! But King David here demonstrates that when we acknowledge and align well, the elements of thanksgiving and confession will naturally be included. As David extols God's attributes, he quickly concludes that since "everything in heaven and earth is yours (v11)," and that "wealth and honor come from you... you give strength to all (v12)," then it's fitting to "give you thanks, and praise your glorious name (v13)." Dig Deeper It might surprise you when you go to read the Lord's Prayer in the accounts where Jesus first taught it, which are recorded in Matthew 6 and Luke 11. It seems like a big chunk of what we've come to call the Lord's Prayer isn't even mentioned by Jesus! The words "For yours is the kingdom, the power, and the glory" are missing from the gospels. What's going on here? Is this the result of some big conspiracy to add words to the Bible that were never there in the first place? Of course not. Jesus did speak these words, just not in the instances where he taught His disciples (that's us) to pray. This past year, we've been unpacking our only comfort, that we belong body and soul, in life and in death, to our faithful Savior, Jesus Christ. Our journey has taken us through 259 (we'll finish up at 260 tomorrow!) passages. We've read from at least 47 different books of the Bible, spending just slightly more time in the New Testament than what we did in the Old Testament. Of course all of these words we've read are the words of God Himself. The comfort Jesus speaks to you comes through the entire Bible, not just in the red letters of the gospels! Remember, in teaching you this prayer, Jesus isn't commanding you to simply mutter the same words over and over as if they're a magic spell. Rather, He taught a pattern in which your prayers should ordinarily conform to. So it's fitting that we end the prayer Jesus taught us in the gospels with the words He spoke through His Holy Spirit in inspiring David to pray 1,000 years before Jesus came to Earth: Yours, LORD, is the greatness and the power and the glory and the majesty and the splendor... Yours, LORD is the kingdom; you are exalted over all (v11). AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Praise be to you, LORD, the God of our father Israel, from everlasting to everlasting; ALIGN YOUR LIFE WITH GOD'S WILL: Since wealth and honor comes from God, and He is the ruler of all things, pray that you will use the blessings He's given you in a way that honors and glorifies Him; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 21