Scripture / General Index
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- Ephesians 1:5-6 - Legal Heirs
In Ephesians 1, the Apostle Paul states that we are adopted through Jesus Christ.
- Genesis 1:26-27, 3:22 - Divine Pronouns
Genesis 1:26–27 (NIV) 26 Then God said, “Let us make mankind in our image, in our likeness, so that they In Genesis 1:26, God says “let us make mankind in our image”.
- 1 Corinthians 7:17-24 - "Upward" Mobility
Evaluate your position in life from God's perspective, not the world's. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 124 Q. What does the third request mean? A. “Your will be done on earth as it is in heaven” means, Help us and all people to reject our own wills and to obey your will without any back talk. Your will alone is good. Help us one and all to carry out the work we are called to, as willingly and faithfully as the angels in heaven. Summary Some consider this passage to be controversial, alleging that the 19th century American church used it as an excuse to continue the practice of slavery. But this allegation doesn't hold much water, since immediately after telling slaves to be content in their situation, Paul encourages them to gain their freedom if possible (v21). Far from being a rationale for the oppressors to continue their oppression (as so many in our day and age want to think the Bible does), this passage completely dismantles the human class system that supposedly defines the level of a person's status in society. As Christians, you are to consider yourself as the Lord eternally defines you, rather than the way others see you based on your current temporal situation. Our sinful instinct is to see the wealthy upper crust as intrinsically better people than the poor and downtrodden, so, especially as Americans, we do all we can to improve our upward mobility. While it's not wrong in and of itself for you to want to better yourself, this desire quickly turns into a dominating sin when your entire self image becomes based on the subjective standards that have been foisted upon you by society rather than responding to God's calling. Dig Deeper The entire doctrine taught in this passage is encapsulated in the opening verse (v17): Each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. In other words, be content no matter what your societal status is, with two very important caveats. First, be certain that the Lord has "assigned" you the position that you're in. If you can fully serve the Lord and grow in faith in your current life situation, it's a good indication that you're where the Lord has assigned you to be, no matter what the rest of the world thinks about it. But if you sense growth opportunities which require doing the hard work to change stations in life by moving either up or even down(!!) the societal ladder, then perhaps God is changing your assignment in life and you must respond. Second, and somewhat similarly, are you where God has "called" you? You may have found a very comfortable niche in life that you'd just as soon remain in, but by doing so you might be evading God's calling, putting you in a dangerous situation. Think of how comfortable Jonah was sleeping in the hold of the ship before God sent a storm to remind Jonah of his calling. Evaluating life from a divine perspective rather than the world's wisdom is massively difficult. Just remember, it doesn't matter what other people think. "Keeping God's commands is what counts (v19)." This is why your prayers must often include the words "Thy will be done." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who called you and assigned you the life you're living; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that God's will be done, on earth as it is in heaven, and that He'll help you to discern where He's assigned you to be; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 6
- Philippians 1:19-25 - To Die is Gain
Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 42 Q.
- Numbers 16:1-33 - God Is Serious About His Church
Numbers 16:1-32 (NIV) Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan 4 When Moses heard this, he fell facedown. 5 Then he said to Korah and all his followers: “In the morning But all people are obliged to join and unite with it, keeping the unity of the church by submitting to according to God’s Word, to separate themselves from those who do not belong to the church, in order to join And so, all who withdraw from the church or do not join it act contrary to God’s ordinance.
- 1 Corinthians 15:20-28 - First Fruit
We pray "your Kingdom come," but the firstfruits already have come! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 122 Q. What does the second request mean? A. “Your kingdom come” means, Rule us by your Word and Spirit in such a way that more and more we submit to you. Keep your church strong, and add to it. Destroy the devil’s work; destroy every force which revolts against you and every conspiracy against your Word. Do this until your kingdom is so complete and perfect that in it you are all in all. Summary Jesus has been raised from the dead and is the firstfruits of the resurrection. Paul is referring back to the harvest time offering made by the Israelites. At harvest, the Israelites were required to bring an offering from the firstfruits (the first part) of their crop. This offering symbolized how the entirety of the harvest belonged to God. By comparison, Jesus is the firstfruits of the resurrection as he was the first to be raised from the dead. And just as the first part of the harvest was a token of the entire harvest belonging to God, Jesus’ resurrection serves as a token that we too belong to God and will be raised in a resurrection like his. In addition to the promise of the resurrection for those who belong to Christ, Paul also expresses the fate of God’s enemies. Christ will destroy all his enemies; with the last of these enemies being death itself. With his enemies destroyed, the rule of God will be universally acknowledged, so that he may be all in all. Dig Deeper In verse 22 Paul addresses our dual solidarity by writing, “For as in Adam all die, so in Christ all will be made alive.” We all die in Adam, the first human, in that we are united with him in sin and death. With that first disobedience in the Garden by Adam and Eve, sin entered the world. We, as Adam’s descendants, inherit this original sin. However, despite being united with Adam in sin and death, God offers grace. For we are also united with Christ by grace through faith. The resurrection is not an isolated event with a limited scope. The resurrection is the culmination of God’s plan of redemption. The resurrection of Jesus affects everything and will not be fully complete until Christ “has put everything under his feet.” One of the comforts we have as God’s people is knowing that our eternity is secure in the hands of Jesus. This is one of the reasons why the funeral of a faithful saint is different from that of an unbeliever. There is hope present. Hope in what is to come, including the promise of the resurrection. And while we look forward to the resurrection and being in the presence of Christ; Paul gives us something else to look forward to with anticipation. For we also wait for the day when the enemies of Jesus, including the devil and even death itself, will be no more. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father God, who is all in all; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God that since you have been included in Christ, you have been made alive in Him; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 2
- Exodus 32:1-6 - Spiritual Deserts
The Old Testament book of 1 Samuel accounts how the Israelites wanted a king and asked the Prophet Samuel
- Ezekiel 37:1-10 - 'Dem Bones
If you think the Bible is boring, you haven't read Ezekiel 37! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 53 Q. What do you believe concerning “the Holy Spirit”? A. First, he, as well as the Father and the Son, is eternal God. Second, he has been given to me personally, so that, by true faith, he makes me share in Christ and all his blessings, comforts me, and remains with me forever. Summary The Old Testament book of Ezekiel can be one of the hardest to understand in the whole Bible. Ezekiel paints fantastic word pictures and describes often unimaginable scenes of God's glory that are not only hard to picture but sometimes even harder to interpret. But this episode we read today is one of Ezekiel's most famous, and although it presents a striking story of dry, dead bones morphing back into living beings, this story isn't difficult to interpret (it helps that Ezekiel tells us exactly what it means in the following verses). The bones represent God's people, who described themselves as dried up and hopeless. What's amazing is that God uses the same tool to save them that He uses on you: He sends them a preacher to prophesy, a word we often associate with predicting the future, but which actually means to proclaim God's Word on His behalf. Ezekiel's preaching has an immediate effect. Imagine what the 'rattling' sounded like as bones reconnected to each other in exactly the right sequence, and what it looked like as they were then suddenly yet incrementally fleshed out into full bodies! But as powerful as preaching is, it has a big limitation. It can reassemble broken bones, build up muscle and tendon, and cover it all with a thick skin, but it can not restore life to that which is dead. Ezekiel had witnessed a true miracle in that dry bones were transformed into healthy bodies; healthy, but still dead. But God still had use for the tool He'd given to Ezekiel, and He called Him to use it one more time. Preach, God said, but this time not to the bones, but rather to the breath. Whose breath, Ezekiel must have wondered! Certainly not the bodies laying before him, for "there was no breath in them (v8)." Here's where it helps to have read lots of the Bible. You probably remember reading that as soon as God finished forming Adam from the dust of the ground, He put His own breath into Him, and he became a living being (Gen. 2:7). Both in Hebrew (the language Ezekiel was written in) and in Greek (the language of the New Testament), the word for breath / wind is the same exact word as is used for spirit. God makes it clear who the breath Ezekiel summoned belonged to in v14 - I will open your graves and bring you up from them. I will put my Spirit in you and you will live... Dig Deeper We spent the opening months of this year being reminded that we were born dead in sin, as dry and lifeless as the bones God brought Ezekiel to. The primary tool God has used to reanimate you is preaching - certainly on the Lord's Day from the pulpit, but also from teachers, elders and parents as they shared the Bible with you in various ways. The story of the dry bones is an excellent example of why you need even more preaching if you want to be healthy and strong. But all the preaching in the world is in vain without the blessing of the Holy Spirit, who turns hearts of stone into hearts of flesh that accept God's Word through faith. Don't miss the command God gave to Ezekiel to "preach to the Breath." You can do that by praying that the Holy Spirit will strengthen your faith and breath into the sin-slain people around you that they may live (v9). AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the creator of life who sends out preachers to restore life; ALIGN YOUR LIFE WITH GOD'S WILL: Prophesy to the breath... pray that the Holy Spirit will further enliven you and bring new life to the spiritually dead around you. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Romans 2
- Isaiah 53:1-6 - Suffering Savior
Matthew 26:47-9 While he was still speaking, Judas, one of the Twelve, arrived.
- Proverbs 16:1-9 - God IS Your Witness
will be established; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1










