Paul provides his own response and summary of God’s work of redemption in Ephesians 1:3–14. The only action attributed to the recipients of this amazing grace is hearing and believing it (1:13) salvation; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will respond to the gospel like Paul in Ephesians 1:

If you fail to warn others, their sin becomes your sin. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 99 Q. What is God’s will for us in the third commandment? A. That we neither blaspheme nor misuse the name of God by cursing, perjury, or unnecessary oaths, nor share in such horrible sins by being silent bystanders. In a word, it requires that we use the holy name of God only with reverence and awe, so that we may properly confess him, pray to him, and praise him in everything we do and say. Summary The prophet Ezekiel here is giving an account of God’s calling him to be a watchman for the people of Israel. A watchman was an individual who kept a lookout over the entrance of the city, announcing the arrival of messengers and warning of impending attacks on the city. The role of a watchman was an important one; they were there to protect the city. A watchman who failed to give warning of an attack would bear indirect responsibility for those who died. As a watchman appointed by God for the people of Israel, it was Ezekiel’s responsibility to deliver messages which he received from God to the people. Ezekiel was warned that his calling was to do more than just declare condemnation on the wicked, he was to first speak out and dissuade the people from their wicked ways. To fail to encourage his fellow Israelites to give up their sinful ways would leave Ezekiel accountable for their blood. If Ezekiel was faithful in warning others about these dangers and they ignored his warning, the fault would not lie with him. However, to do nothing, to not warn of the dangers of wicked living would leave Ezekiel liable. Dig Deeper Sometimes, as Ezekiel was warned, you can find yourself in violation of God’s law not because of what you have done, but for what you have left undone. One of the ways you can dishonor the name of God is by standing idly by while someone defames the name of God. Arguably, one of the most common curse words spoken in the English language is the misuse of the name of God. The use of terms such as “Jesus”, “Jesus Christ”, or “Oh My God” in a derogatory way is rampant in western media and the broader culture. And unfortunately, this misuse of the name of God can cause others to likewise share in the defaming of the name of our Lord. Many who misuse the name of God in this manner do not understand the defamatory nature of using the name of the Almighty in this way. This is where a gentle reminder can make a difference in someone’s life. Perhaps that person does not care about the misuse of the name of God; if that is the case then the fault of their actions does not lie with you. However, to not share the truth of their actions with someone who does not understand the defamatory nature of their misuse of the name of God would leave you with some level of accountability for their breaking of the third commandment. As you do your best to follow God’s law out of gratitude for all that Christ has done for you, remember to also be a help to those who are seeking to do the same. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the great judge who calls us to warn of His impending wrath; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the wisdom and courage to not only live and speak righteously on your own, but to gently call those around you out of their sinful language; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 12

God takes worship seriously. Do you? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 96 Q. What is God’s will for us in the second commandment? A. That we in no way make any image of God nor worship him in any other way than he has commanded in his Word. Summary Just as God gives the Law to the people in the book of Leviticus, He also gives them directions on worship practices. He informs the priests as to what they are to wear. He outlines various festivals that the people are to celebrate. He tells them to make burnt, grain, fellowship, sin, and guilt offerings. Not just anyone could make these offerings. Only the priests were to make these offerings on behalf of the people, and they are to be done in a very specific way - the way God had explicitly commanded. Aaron (Moses’ brother) and his sons were ordained as priests for the people of Israel. They had begun to lead the people of Israel in worship. Unfortunately, rather quickly after being ordained as priests, Aaron’s sons Nadab and Abihu make a critical error: they offered unauthorized fire before the LORD - meaning they had taken their coals from a different source than what God had commanded. As one commentator put it, Nadab and Abihu did not do something God had prohibited, they were punished because they had did not do exactly what God had commanded. God burned up Nadab and Abihu for offering unauthorized fire before him. At first glance, this seems like an incredibly harsh punishment. Nadab and Abihu were worshiping God after all, so why does it matter if they used fire incorrectly? It was not that they used it incorrectly, it is that they went against the command of the Lord. They were worshipping God in a way different from how He had commanded in His Word. Dig Deeper The Lord had given the people of Israel explicit instructions on worship practices. He had set the priests over them to lead them in worship. When God gave these commands to the people of Israel, He did so to shape them into His people. He had chosen them, and set them apart. As such, they were to live differently from those around them. They were to worship the Lord alone, and they were to worship Him exactly as He had instructed them. Nadab and Abihu were careless as worship leaders, offering unauthorized fire before the LORD, contrary to His command. As such, they were leading the people falsely in worship; they were leading people to worship God in a way that was contrary to His commands. Worship is about God. We worship God because He is holy, just, merciful, and so much more. When we worship the Lord, our worship practices must be based on His command, on how God wants to be worshiped. There is a general pattern that we follow to ensure we are worshiping God based on what we read in scripture: Approach, Word, Response. The Approach to God is the first part of the worship service where we come before the Lord with singing, prayer, and scripture reading. We lift the name of the Lord, as we come before our holy God. The Word is where we hear from God’s Word, the Bible. Not only is scripture read, but a sermon is given. This is the central part of our worship service because God is central to our lives. We want to hear from God, and be shaped by Him. The Lord’s Supper and baptism are a part of the Word portion of worship. We end with the Response. We have heard from God, and now we are responding to the Lord as we sing a doxology and leave the worship service to go serve the Lord faithfully. As the people of God, we do not add things to our worship hoping to please God, nor do we take things away to save on time. We worship God as He wants to be worshiped. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who is worthy of praise; ALIGN YOUR LIFE WITH GOD'S WILL: May I worship you as you want to be worshiped, not doing what is pleasing in my sight, but is pleasing to yours; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 5

In Mark 1:15, he proclaims that we are to repent and believe the good news.

You will enter the Promised Land by grace alone, just as God's people always have. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 79 Q. Why then does Christ call the bread his body and the cup his blood, or the new covenant in his blood? (Paul uses the words, a participation in Christ’s body and blood.) A. Christ has good reason for these words. He wants to teach us that as bread and wine nourish our temporal life, so too his crucified body and poured-out blood truly nourish our souls for eternal life. But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance, and that all of his suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins. Summary It's often easy to think that God's plan of salvation changed when Jesus arrived. In plan A, God entered into a covenant with Moses, giving His people a clear set of expectations for them to follow in order to gain a reward. Indeed we see language like that in this passage from Deuteronomy that every Israelite would have known so well: keep the commandments so that you may enjoy long life; be careful to obey so that it might go well with you; follow these rules so that you might increase. Having given the Israelites plenty of time to get their act together, it might seem like God finally gave up on plan A for the grace-filled plan B that Jesus would inaugurate, in which His covenant people would now be saved by the fact that Jesus perfectly kept the law on our behalf. But as we keep reading in Deuteronomy 6, it becomes clear that God has always had one plan of salvation for all people, and it has always been completely grace based. God was bringing His people - then, and now - through their wilderness wanderings and into the Promised Land, which flowed with milk and honey. They would enjoy flourishing cities, nicely appointed houses, wells, vineyards and olive groves. All of this would be a gift: they would not need to build, provide, dig or plant. Another word for gift is grace. Certainly they had a covenantal obligation to keep the law, an obligation they couldn't keep. What they didn't know then was that Christ would provide that covenant faithfulness for them, as He has for you. So inhabiting the Promised Land was a pure gift; it was never an obligation God owed them. So the reminder God gives to Israel - the recipients of His grace then - is just as valid for us, the recipients of His grace now: Be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery (v12). Dig Deeper The next time you see the bread broken and the wine poured out, remember that all you have - the good things here and now, and especially an eternity with Christ are all a gift of grace made possible because Jesus suffered vicariously on your behalf. As the Catechism puts it, "all of His suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Start your prayer the way God's people have for millenia, by reciting the Shema: "Hear, O Israel: The Lord our God, the Lord is one." ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will be careful to obey God's laws, to love God with all of your heart, soul and strength, and that you'll impress the gospel on the generations that follow you out of gratitude for the grace given to you. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 18

When God says "you would do well to pay attention," you probably should. Listen to passage & devotional: Belgic Confession of Faith, Article 3: The Written Word of God We confess that this Word of God was not sent nor delivered by the will of men, but that holy men of God spoke, being moved by the Holy Spirit, as Peter says. Afterwards our God— because of the special care he has for us and our salvation— commanded his servants, the prophets and apostles, to commit this revealed Word to writing. He himself wrote with his own finger the two tables of the law. Therefore we call such writings holy and divine Scriptures. Summary "Cleverly devised stories." The Greek word that this phrase translates is where we get the English word 'sophistry.' What a perfect way to explain what the Bible would be if its primary claim that it is the very Word of God were not true. These cleverly devised stories, even if totally fabricated, would still be the most amazing work of literature ever produced, in that the Bible combines dozens of writings from men who lived in vastly different ages, cultures and languages; yet its message remains consistent and is without contradiction. But of course the Bible is not just a collection of stories and myths. Peter was an eyewitness to the life, death and resurrection of Christ. He heard the very voice of God expressing His pleasure and love for His Son. Peter would go to his death testifying to the veracity of his claims, as would many of the other New Testament writers. But here Peter says in a sense, don't take my word for it! Rather than trying to unhitch Christianity from the embarrassing baggage of the Old Testament (as some modern day evangelicals think of it), Peter doubles down on it. He writes that the "prophetic message" (what we call the Old Testament) is "something completely reliable, and you will do well to pay attention to it, as a light shining in a dark place... (v20)" In other words, every word of the Old Testament is shining its light on what would be revealed in the gospels and explained in the epistles: salvation by grace alone, through faith alone, because of Christ alone. Dig Deeper The Bible isn't authoritative simply because its words are consistent, inerrant (without error), and infallible (it doesn't fail to convey God's truth). The Bible is authoritative because it's God's Word. As Peter says, the scriptures aren't just "cleverly devised stories," rather, the men who wrote it "spoke from God as they were carried along by the Holy Spirit." These men wrote of their own experiences, and their unique voices and personalities come through in the expressions and various writing styles they used, and while it's true to say that the Bible is comprised of the words of Moses, David, Peter, Paul and others, it's much more accurate to describe every syllable as the very Word of God, since the Holy Spirit was speaking through each of these men's voices (more on that later). These words are unlike anything else ever written, which is why as a Christian, you are called to dedicate so much of your time and energy to know and understand them. Unfortunately, you can't expect society to help reinforce Biblical truth anymore as it once did in Western Civilization. You must do this hard work of learning this sometimes difficult truth yourself so that you can teach it to those whom God has given you responsibility over. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: God our Father, whose voice rings out through His Word from the Majestic Glory (v17); ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His Word, and pray for the strength and desire to "pay attention to it (v19);" ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Mark 16

Baptism symbolizes you've been washed with the costliest of all detergents. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 70 Q. What does it mean to be washed with Christ’s blood and Spirit? A. To be washed with Christ’s blood means that God, by grace, has forgiven my sins because of Christ’s blood poured out for me in his sacrifice on the cross. To be washed with Christ’s Spirit means that the Holy Spirit has renewed me and set me apart to be a member of Christ so that more and more I become dead to sin and increasingly live a holy and blameless life. Summary In his letter to the church in Ephesus Paul writes of the redemption we have through the blood of Christ. Redemption is deliverance through a price or ransom that is paid. The redemption to which Paul is speaking is the deliverance from the guilt of sin which has been paid by the blood of Christ shed for us on the cross. Redemption is not free; there is a price that must be paid. That price has been paid by Jesus and is offered freely to those who believe in Him for salvation. Dig Deeper When Katie and I were first married, she worked for a ministry out of Sioux Falls, SD named LifeLight. LifeLight’s claim to fame is being the largest outdoor free Christian music festival. Being a free music festival there was no required entrance fee, however that does not mean that there were no costs. As you can imagine, it can be quite expensive to hire some of the best Christian bands in the world to come sing at the festival, plus all the other costs (electricity, water, etc.) that come with hosting a festival. And while entry was free, these costs still had to be paid. LifeLight ran on donations. While many enjoyed a free experience, others would donate above and beyond to make sure there was enough to cover the festival. Essentially, some people gave more than the value they received in order that others could come for free and hear the gospel proclaimed. In this case, some paid for the many. When it comes to redemption it is not some, but the one who has paid for all. The people of God receive this gift via the grace of God seen in the blood of Christ poured out for us in his sacrifice on the cross. In baptism, we are reminded of Christ’s death on our behalf. This sacrament points to the redemption found in Christ and the price paid for our deliverance. Recognizing the price that has been paid on your behalf, live as one who has been forgiven, turning away from the vices of this world and living a life full of gratitude for the gift of grace found in Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who lavishes grace and forgiveness of sin upon us, His children; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will understand more and more the cost of your salvation so that more and more your life will reflect the necessary gratitude for such a gift; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Philemon

Then let go of your stuff. 1 Timothy 6:17–19 (NIV) 17 Command those who are rich in this present world Tobit 4:8-10 is a good example of how quickly things can fall off the cliff: 8 If you have many possessions The first verse makes a great elaboration of passages like we read in 1 Timothy 6, but the final two

proof answer 6 points to is the beginning of the universe and the first chapter of the Bible: Genesis 1. At the end of each day, there is a phrase pattern repeated seven times in Genesis 1, “And God saw that it was good” (Gen. 1:4, 10, 12, 18, 21, 25, & 31). Paul in the New Testament reminds us in 1 Timothy 4:4, “For everything God created is good, and nothing whatever is admirable—if anything is excellent or praiseworthy— [may I] think about such things (Phil. 4:

Find out how to escape. 1 Corinthians 15:21-22 (NIV) 21 For since death came through a man, the resurrection