God's Word is worth more than a thousand images. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 98 Q. But may not images be permitted in the churches as teaching aids for the unlearned? A. No, we shouldn’t try to be wiser than God. He wants his people instructed by the living preaching of his Word— not by idols that cannot even talk. Summary In the early Christian Church, when the people of God gathered for worship, they would read from God’s Word. It is incredible to think that the people of God have been hearing from this very same Word in worship for thousands of years. Just as you have read and listened to scripture read during worship this year, believers all over the world have as well. Just as you have read and listened to scripture during worship this year, so too have believers for centuries. The Apostle Peter reminds the Church that the Word of God, the Bible, is completely reliable. It shines a light on the darkness of this world, telling you of God’s incredible power, sovereignty, and grace as it helps you to understand who God is, and how much he loves you. God reveals Himself to you in his Word. Dig Deeper On Tuesday, we briefly discussed the three parts of a worship service: Approach, Word, Response. The Word is central to our worship. We hear from the Bible, God’s Word. The sermon expounds upon God’s word, helping us to better understand what God wants from His people as it instructs us how we can worship and serve Him. The Lord’s Supper and baptism are visible signs of God’s incredible grace, helping us to understand in a tangible way what he has done for us. The Word is central to worship because of how important it is to the Christian life. If we are not spending time in God’s Word, how can we be transformed by the Holy Spirit through it? The Apostle Peter reminds fellow believers that the prophets foretold of Jesus. They spoke of the one who would come: “Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel (Is. 7:14).” God did not give the Church images or pictures for worship; He gave us the Bible. The Bible is to be read in worship, just as it has been for thousands of years. The scriptures are to be used for preaching and teaching God’s people. God wants us to know Him. The only way to know God is to read His Word, and hear it preached. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Heavenly Father, who cannot be depicted in an image; ALIGN YOUR LIFE WITH GOD'S WILL: May I seek out the true preaching of your word so that I may be transformed by it; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 7

Even good & godly things can become idols. What are you tempted to idolize? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 97 Q. May we then not make any image at all? A. God can not and may not be visibly portrayed in any way. Although creatures may be portrayed, yet God forbids making or having such images if one’s intention is to worship them or to serve God through them. Summary After the people of Israel had been wandering in the desert for some time, they became impatient with the Lord. They were sick of eating the same food, and they grew frustrated that God was not immediately taking them to the Promised Land. So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died. The people cried out to God, admitting their sin. God told Moses to create a bronze snake, so that when the people were bitten by a venomous snake, they could look at the bronze snake and be healed (Numbers 21). Seven hundred years later, during the reign of King Hezekiah, the Israelites were burning incense to the bronze snake. You read that correctly, 700 years later the people were burning incense to the same bronze snake that Moses had lifted up in the desert. God had told Moses to make the bronze snake to save the people, and the people ended up burning incense to that snake, turning a symbol of the coming Messiah's salvation into an idol. King Hezekiah came along and destroyed that snake to keep people from falsely worshiping it. Dig Deeper Is there an item in your church building that was donated by someone years ago? Perhaps it has a little plaque by it saying who donated it? Or maybe there is a beautiful tapestry sewn by hand that hangs on a prominent wall. It seems that every church building that is 30+ years old has at least one of those types of items. It was donated at one time, and now it sits there because how do you get rid of something someone donated? We may not worship that item like we worship God, but it may have become sacred. I’ve seen church members leave a church because an item their family donated twenty years ago was being moved to a different place in the building. Something that was meant to honor God has become something that causes division in his church. This is the danger of idolatry and why God has given this commandment. We do not set out to make idols. When Moses made the bronze snake, he did so at God’s command. But over time, these items become sacred, putting them in a place that should only be reserved for God. What item in your church building has become sacred? Is it time to get rid of that item? Would that cause an issue in your congregation? Nothing should be put before the Lord. We are to worship God and serve him alone. The bronze snake - the very symbol of salvation - became an idol to the people of Israel, and it needed to be destroyed. Do not fall into the same trap with an item in your church building. Worship and serve the Lord alone. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Lord of all Creation, nothing is above you; ALIGN YOUR LIFE WITH GOD'S WILL: Lord, what have I placed before you? What it is occupying a place in my heart that should only be reserved for you? ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 6

Summary We're jumping into a discussion here in 1 Corinthians 3 in which Paul is helping these early

Both death & life come through a man. Which one of these men represents you? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 16 Q. Why must he [our Savior] be truly human and truly righteous? A. God’s justice demands that human nature, which has sinned, must pay for its sin; but a sinner could never pay for others. Summary The Apostle Paul describes Jesus’ resurrection as the firstfruits of those who have fallen asleep. This imagery aligns with the requirement from Leviticus 23:10 for the Israelites to bring the firstfruits, or first part of their crop, as an offering. The offering of the firstfruits of the harvest symbolized how the entirety of the harvest belonged to God. Likewise, Jesus is the firstfruits of the resurrection, signifying that although he is the first to be raised, he will not be the last. Through the initial act of disobedience in the Garden, sin entered the world, and through that one action, all of creation suffers. This is what we call original sin, meaning that even as infants we inherit the sinful nature brought forth through the first human Adam. Since death, which is the end result of sin, entered the world via the actions of Adam, it makes sense that the resurrection of the dead comes in a similar way; although this new life comes through the second Adam, that is, Jesus Christ. Dig Deeper In Q&A 16 the catechism raises an important question… why? Why was Jesus born into the world? Why did Jesus through the incarnation take on a human nature? Why is Jesus the only one who can pay the penalty of our sin? It all comes back to the origination of our sin. It is our human nature that stands at odds with God because of our sin, so that means that the one to be the recipient of God’s justice must also be fully human. Furthermore, a sinful person can't pay the sin of another. One cannot take on the penalty for another that they already owe themselves. This is why we need grace. As humans, we find ourselves in a place of sinfulness and deserving of God’s wrath against unrighteousness. Since the penalty must be paid by a human - one without sin at that - there is no worldly means to escape God’s wrath. So thank God for the grace given through Jesus: that although God would have been perfectly justified to let humanity face the consequences of our sin, instead Jesus came as the only one who could redeem a fallen humanity. For the only one who could be our mediator and deliverer is He who is both human and, as we will cover tomorrow, divine. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who has the power to give everlasting life and also to take it away; ALIGN YOUR LIFE WITH GOD'S WILL: May my thoughts, words and deeds reflect my position in Jesus Christ, who has brought me from death to life ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Acts 10

We've read from at least 47 different books of the Bible, spending just slightly more time in the New

FaithLife.com Ephesians 4:22–5:2 (NIV) 22  You were taught, with regard to your former way of life, to Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Point 5 - Perseverance of the Saints Article 5: The Effects of Serious John Calvin explains, "Since the Holy Spirit dwells in us, every part of our souls and bodies ought to Today: John 9

Frivolous warning signs are easy to ignore, but not all warnings are frivolous. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 82 Q. Are those to be admitted to the Lord’s Supper who show by what they say and do that they are unbelieving and ungodly? A. No, that would dishonor God’s covenant and bring down God’s anger upon the entire congregation. Therefore, according to the instruction of Christ and his apostles, the Christian church is duty-bound to exclude such people, by the official use of the keys of the kingdom, until they reform their lives. Summary The celebration of the Lord's Supper in Corinth had become a farce. Earlier in this chapter, Paul writes of how some would go hungry while another would over indulge until he was drunk. After reiterating the instructions Jesus gave for participating in His body and blood, Paul lays down a stern warning: those who come to the table in an unworthy manner are guilty of sinning against the body and blood of Jesus! So serious is this sin that it may even cause the entire congregation to get sick and even die (v30)! This seems really harsh, but we're reminded that the Lord disciplines us now so that we will not be condemned with the rest of the world. The Lord's discipline, though sometimes painful, is actually an act of His grace! One important key to coming to the Lord's table in a worthy manner is given in v28: you must examine yourself beforehand. That means, as one lexicon put it, "to try to learn the genuineness" of your faith. This is why most Reformed churches announce their communion celebration well in advance, and then spend time corporately as also individually preparing, so that each member of the congregation can examine their faith, hope and love to make sure it's firmly rooted in Christ alone. Dig Deeper We get so used to warning signs being slapped on to everything due to the overabundant caution manufacturers exercise as the result of often frivolous lawsuits stemming from people who hurt themselves by abusing the company's product. We see WARNING, DANGER & CAUTION placards so often now that we rarely take the time to read them or understand the dangers they communicate. It's easy to convey that lackadaisical attitude toward scripture. Certainly there are all sorts of warnings, especially in the Old Testament but also in the New Testament, about the repercussions God's covenant people can expect if they transgress God's commands. But as Christians we're so accustomed to downplaying and flat out disregarding these warnings because we know in the end our sins have been atoned for and forgiven in Christ, and that somehow that makes us exempt from God's discipline. Don't make that mistake. Take the Bible's warnings against sin, and especially this warning regarding unworthy participation in the Supper seriously. Don't let it scare you away, but as you prepare for it, examine your life for indwelling sin and root it out as you ensure your faith is placed squarely in Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who lovingly disciplines His children to save them from eternal condemnation; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you take all of the Bible's warnings against sin seriously; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 22

communion, know that you are spiritually in the very presence of Jesus Christ, and that you are being joined

God calling you to His Table is both a gracious invitation and a powerful command. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 77 Q. Where does Christ promise to nourish and refresh believers with his body and blood as surely as they eat this broken bread and drink this cup? A. In the institution of the Lord’s Supper: “The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me.’ In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” This promise is repeated by Paul in these words: “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.” Summary This is a summarized paraphrase of the commentary Dr. Zacharias Ursinus, the author of the Heidelberg Catechism, wrote regarding QA 77. The Lord's Supper was instituted by Jesus on the night He was betrayed, during the last celebration of the Passover. This marked the end of ancient sacrifices and the establishment of a new sacrament. The Passover symbolized Christ's future sacrifice, while the Lord's Supper signifies its fulfillment. By instituting it at the time of His death, Jesus made it a testament or last will. During the Supper, Jesus took unleavened bread, similar to the what was eaten during the Passover feast. However, this specific type of bread is not necessary for the celebration. The bread used in the Lord's Supper spiritually nourishes the soul, strengthens faith, and signifies union with Christ. Before distributing the bread, Jesus gave thanks. This signifies gratitude to the Father for His redemptive plan. Jesus then broke the bread, symbolizing His suffering and graphically depicting what would happen to His own body, how He Himself, like the one loaf, would be distributed to all who trust in him. When Jesus said, "Take, eat," He commanded His disciples and the New Testament church to partake in the Supper. This highlights that the Lord's Supper should not be a mere spectator event or a private supper for priests, but a communal act of receiving and eating the elements. Regarding the statement, "This is my body," Jesus referred to the bread as a sign or sacrament of His body. The bread does not physically become His body but signifies it. Likewise, the promise attached to the sacrament establishes a connection between the sign and the thing signified, not through physical union but through a sacramental union. The bread becomes the sacrament of Christ's body through this promise, which requires faith from the participants. The Supper was instituted as a remembrance of Christ, including His death and the benefits He has obtained. It is not solely a meditation on His history but a remembrance that involves faith and gratitude. The Supper calls believers to remember Christ's sacrifice, appropriate His merits through faith, and publicly express gratitude. Jesus commanded all to drink from the cup, refuting the practice of denying the laity the wine. The argument that the command only applied to the disciples present at the time is flawed, as all believers are referred to as priests in Scripture. The notion of concomitance, claiming that the blood is present in the bread, is also contradicted by Jesus' separate administration of the bread and the cup. Dig Deeper In conclusion, the Lord's Supper holds great significance as a memorial of Christ's sacrifice, calling believers to remember His benefits, exercise faith, and express gratitude. It is a communal act of partaking in the elements, symbolizing the body and blood of Christ. The Supper should be observed with faith, unity, and gratitude, in accordance with the commandments of Jesus. Dr. Zacharias Ursinus, 1563 - Age 29 AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who sent His only begotten Son, whose body would be broken and blood poured out to redeem all those who believe; ALIGN YOUR LIFE WITH GOD'S WILL: Ask God to begin preparing you now to appropriately respond to His gracious invitation to His table; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 13

If you were to read through the book of Acts, 1 Corinthians, 1 Peter, or 2 Timothy, you would find topics