challenge as they rediscovered the doctrines of grace and worked to wean people off of the rituals the Roman

telling them to pay their exorbinant taxes to the hated Caesar, or Jesus would get in trouble with the Roman

The kings of the earth rise up against the very God who established them (Romans 1).

12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” 13 Then the LORD God said to the woman, “What is this you have done?” The woman then passed the buck to the deceptive serpent. First, God mentions the "offspring" of both the serpent and the woman. Today: Romans 8

Make sure, by the profession of your mouth and the belief in your heart (Romans 10:9) that you are in

The force of forgiveness is designed to break and reform you. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 126 Q. What does the fifth request mean? A. “Forgive us our debts, as we also have forgiven our debtors” means, Because of Christ’s blood, do not hold against us, poor sinners that we are, any of the sins we do or the evil that constantly clings to us. Forgive us just as we are fully determined, as evidence of your grace in us, to forgive our neighbors Summary Newton's third law of motion states that for every action, there is an equal and opposite reaction. A ball that's dropped to the floor will likely bounce right back into your hand. David shows us here in this final passage of his confession of sin that this law of physics applies to theology as well. The force of God's forgiveness rebounds in David's life as he "opens his mouth to declare God's praise" so that "his tongue will sing of God's righteousness." As is often the case when heavy physical force is applied, damage occurs. This is the case spirtually as well. When a person confess his sins, and God echoes back with overwhelming grace, it results in a "broken spirit; a broken and contrite heart." But the spiritual 'damage' forgiveness results in does slightly differ from what might be expected in the physical world. A ball will continue to bounce in the same direction until it finally runs out of energy. But God wants more than just a formulaic, mechanical response to the force His forgiveness brings. David realizes this as he writes that God "does not delight in sacrifice, or I would bring it." In other words, God's not interested in a perpetual pattern of sin which leads to sacrifice/confession leading to forgiveness leading to diminishing thanksgiving which brings you right back to sin again... Instead, God wants Zion - His people/Church - to be built up and strong. So He applies the force of His forgiveness to change the direction of the lives of His people. Dig Deeper After experiencing the force of God's forgiveness in his own life, it drives David in a new direction. He writes, "Then I will teach transgessors your ways, so that sinners will turn back to you (v13)." Teaching sinners God's ways certainly includes teaching them His law so they no longer transgress it, but primarily it means helping them understand God's ways of grace and forgiveness. This can be demonstrated on a much smaller scale when you show them forgiveness for the ways they've hurt you. This is exactly why Jesus teaches you to couch your requests for forgiveness with evidence of your ability to forgive others. It's not at all that God's grace is conditioned upon your actions, rather your actions in forgiving others evidence that you're being shaped by God's forgiveness rather than just mechanically expecting it. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: "O God, you who are God my Savior; my tongue will sing of your righteousness." ALIGN YOUR LIFE WITH GOD'S WILL: Confess your sins, and pray that the force of God's resulting forgiveness will break your sinful spirit and then build you back up; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 17

quoting the prophet Malachi, who recorded the LORD's hard words: Jacob I loved, but Esau I hated ( Romans

Dig Deeper Both the Roman Catholic Church (RCC) and Reformed churches agree on the opening words of

It's apocryphal passages like this one that the Roman Catholic Church bases its doctrine of purgatory

Will your Lord's Day activities make you even more tired, or will they bring you joy and delight? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 103 Q. What is God’s will for you in the fourth commandment? A. First, that the gospel ministry and education for it be maintained, and that, especially on the festive day of rest, I regularly attend the assembly of God’s people to learn what God’s Word teaches, to participate in the sacraments, to pray to God publicly, and to bring Christian offerings for the poor. Second, that every day of my life I rest from my evil ways, let the Lord work in me through his Spirit, and so begin already in this life the eternal Sabbath. Summary Early in Jesus' ministry with His disciples, the Pharisees think they've trapped Jesus in a 'gotcha' moment because He and the disciples picked a few heads of grain to eat on the Sabbath. Jesus rejects their man-made rules, famously telling them that "the Sabbath was made for man, not man for the Sabbath (Mark 2:27)." Because the New Testament doesn't give a particular list of do's and don'ts as to how Christians ought to observe the Sabbath, it might be tempting after reading Jesus' reply to conclude that you can do whatever you like on the Sabbath day since it was made for you. But such a conclusion would be a costly mistake. There are multiple, and often conflicting, Christian perspectives on how the Sabbath ought to be kept, even within Reformed circles. But our passage today makes clear that only those who "do not go their own way, and do not do as they please, or speak idle words" will truly benefit from this gift God has given to us. Certainly, the Sabbath was given to us that we might "find our joy," but you won't find that joy "from doing as you please on God's holy day," rather, you'll "find your joy in the Lord." Dig Deeper What's your attitude regarding Sunday? Do you dread going to church, wishing you could spend your time on things that seem more enjoyable to you? Do you go to church simply out of obligation, since that's what you've done every Sunday since the day you were born? Are you looking forward to a day of genuine rest, or do you plan to fill it with so many activities that you'll be left more tired on Monday morning than what you were Friday afternoon? Align your life with what God says here through Isaiah. Call "the Sabbath a delight and the LORD's holy day honorable." What mental, physical and spiritual adjustments must you make in order for you to honestly be able to look forward to the Lord's Day in this way? Whatever changes you need to make will be worth it, for look at what your God promises those who find their joy in Him by keeping the Sabbath: He will "cause you to ride in triumph... and feast on your inheritance." God seeks to give you these gifts as you "attend the assembly of God's people to learn what God's Word teaches, to participate in the sacraments, to pray to God publically, and to bring Christian offerings to the poor (HC QA 103)." You're likely reading this at the halfway point of the week. Start praying now that you will eagerly anticipate the coming Lord's Day and pray that God will help you do whatever you must in order to make the Sabbath your joy and delight. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who invites us to find our joy in Him; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you can let go of your desire to "do as you please" on the Lord's Day so that you can begin to "delight" in meeting with the saints and truly find joy as you rest in God's promises; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Timothy 2