3:16-18 - Simple Beauty 1 John 4:8-10 - This Is Love Psalm 103 - Praise the LORD! ​ ​ Article 4: A Twofold Response to the Gospel John 1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed 3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17 1-8 - One and the Same Romans 4:9-17 - Chicken or Egg? 2 Timothy 1:7-10 - Passive & Powered Titus 3:3-7 - Transformed Deuteronomy 9:4-6 - You're Not That Awesome

Don't let the comforts in this world distract you from the true Comforter. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 53 Q. What do you believe concerning “the Holy Spirit”? A. First, he, as well as the Father and the Son, is eternal God. Second, he has been given to me personally, so that, by true faith, he makes me share in Christ and all his blessings, comforts me, and remains with me forever. Summary It might seem odd in the midst of a week in which we've been focused on the person and work of the Holy Spirit to read from a passage that doesn't seem to mention the Holy Spirit at all. Paul here certainly makes reference to God the Father, as well as the Lord Jesus Christ, but he seems to just ignore the third member of the Trinity. Earlier this week we noted that the Holy Spirit is often referred to as the 'shy' member of the Trinity, since His role is to often focus our attention on the work of the Father and the Son, and in doing so the Spirit often stays in the background. So it's not all that surprising that the Spirit seems set to the side in this passage. But we also were reminded that the Holy Spirit really isn't all that shy, since He's the member of the Godhead we hear from the most, in that every word of the Bible was breathed out by Him. In fact, the verses we read today are all about the Spirit! We read one reference to the Father, three references to the Son, and at least six references to the Holy Spirit! The reason you didn't notice Him right away is because He's camouflaged: He was never directly referred to, but He was described with the repetitive use of the Greek word paraklēsis, the word Jesus often uses to refer to the Holy Spirit, which is translated here as comfort. The Holy Spirit is the "God of all comfort (v3)." Dig Deeper You probably think of 'comfortable' as being a condition in which you have no pain or discomfort. The chair you fall asleep in is comfortable, whereas the one that hurts your back is uncomfortable. One dictionary defines comfort as 'freedom from pain or constraint." So when hearing that the Bible refers to the Holy Spirit as the Comforter, you might be tempted to think He's not really present in your life because of how many uncomfortable aspects there are. A life filled with the Comforter ought to be filled with comfort, right? But keep in mind the literal meaning of the Greek word paraklēsis: the para part means alongside (like a parapro, paralegal, and paramedic work alongside a teacher, lawyer and doctor), and klēsis means to call out. So the Holy Spirit is the one who comes alongside you in "in all your troubles" and calls out to you words of "comfort and salvation." The reason people like us don't feel like we're experiencing the Holy Spirit as often as we'd like is because we're so distracted by the comforts we have in this world that we don't feel a need for "the God of all comfort." Make a habit of pushing those distractions away, so that that you can hear the Holy Spirit coming alongside you reminding you that your only comfort in life and in death is that you belong to your faithful Savior, Jesus Christ (keep reading v8-11 to see how the Holy Spirit brought this comfort to Paul when he "despaired of life itself"). AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort (v1) ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for the physical comforts He's given you, but pray that they don't distract you from the Holy Spirit coming alongside and calling out to you. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Romans 3

Hebrews 4:13-16 (NIV) 13  Nothing in all creation is hidden from God’s sight. Today: 1 Corinthians 11

3:16-18 - Simple Beauty 1 John 4:8-10 - This Is Love Psalm 103 - Praise the LORD! ​ ​ Article 4: A Twofold Response to the Gospel John 1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed 3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17 1-8 - One and the Same Romans 4:9-17 - Chicken or Egg? 2 Timothy 1:7-10 - Passive & Powered Titus 3:3-7 - Transformed Deuteronomy 9:4-6 - You're Not That Awesome

God's name must only be attached to that which is absolutely true. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 99 Q. What is God’s will for us in the third commandment? A. That we neither blaspheme nor misuse the name of God by cursing, perjury, or unnecessary oaths, nor share in such horrible sins by being silent bystanders. In a word, it requires that we use the holy name of God only with reverence and awe, so that we may properly confess him, pray to him, and praise him in everything we do and say. Summary Leviticus 19 forms the basis for much of the New Testament book of James. James, the younger, half-brother to Jesus, would preach to new Christian converts by taking a portion of God's Word they knew well and unpacking it in the light of Christ. We'll see an example of this in tomorrow's reading. This section of the law, given to Israel through Moses, directs the Israelites to not thwart justice. The people are directed to not lie, steal, or profane the name of God by swearing falsely by it… something we call perjury. This command draws upon the third commandment, to not misuse the name of God. To commit perjury using the name of God is to bring the name of the Lord into your lie, and it is about as clear of an example of the misuse of the name of God as there is. Sin often starts small but quickly grows big. The transition from lying to perjury in verses 11 and 12 demonstrates how one sin can lead into more and greater sin. Notice the how each of these actions God prohibits quickly leads to the next if unchecked: steal → lie → deceive → blasphemy. Lying, under the right circumstances, can be something more than deceitful words but an act of blaspheming the very name of God. Dig Deeper In a courtroom, when you are sworn in under oath, it is tradition to place your right hand on the Bible. The symbolism on display in this action is that you are swearing by God that you will be honest in your testimony. To make such an oath, and then speak dishonestly, is perjury. Swearing falsely by the name of God is a means of profaning the name of God. In being sworn in under oath, you are calling upon the name of God to witness to the truthfulness of your testimony. But when you willingly lie under oath, you are instead calling upon God to bear witness to your lie. And while God will not bear witness to your falsehood, so calling upon our Heavenly Father to bear false witness is a blasphemous way to use the name of the Lord. We should all be careful not to misuse the name of the Lord through perjury. Also, do your best to avoid using lies and deceit in your dealings with others so that these sins will not lead into a larger web of sin, which might quickly end up including blasphemous perjury. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father is holy, so we must be holy; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His law and pray for the strength to keep it as a new creation in Christ; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 10

3:16-18 - Simple Beauty 1 John 4:8-10 - This Is Love Psalm 103 - Praise the LORD! ​ ​ Article 4: A Twofold Response to the Gospel John 1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed John 6:37-40 - Tensegral Theology John 12:42-50 - Buffet Theology Psalm 16 - In God We Trust ​ Article 3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17 1-8 - One and the Same Romans 4:9-17 - Chicken or Egg?

3:16-18 - Simple Beauty 1 John 4:8-10 - This Is Love Psalm 103 - Praise the LORD! ​ ​ Article 4: A Twofold Response to the Gospel John 1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed 3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17 1-8 - One and the Same Romans 4:9-17 - Chicken or Egg? 2 Timothy 1:7-10 - Passive & Powered Titus 3:3-7 - Transformed Deuteronomy 9:4-6 - You're Not That Awesome

3:16-18 - Simple Beauty 1 John 4:8-10 - This Is Love Psalm 103 - Praise the LORD! ​ ​ Article 4: A Twofold Response to the Gospel John 1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed 3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17 1-8 - One and the Same Romans 4:9-17 - Chicken or Egg? Today: Hebrews 4

3:16-18 - Simple Beauty 1 John 4:8-10 - This Is Love Psalm 103 - Praise the LORD! ​ ​ Article 4: A Twofold Response to the Gospel John 1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed 3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17 1-8 - One and the Same Romans 4:9-17 - Chicken or Egg? 2 Timothy 1:7-10 - Passive & Powered Titus 3:3-7 - Transformed Deuteronomy 9:4-6 - You're Not That Awesome

3:16-18 - Simple Beauty 1 John 4:8-10 - This Is Love Psalm 103 - Praise the LORD! ​ ​ Article 4: A Twofold Response to the Gospel John 1:9-13 - The TRUE Light John 3:31-36 - Wrath Removed 3-6 - Before the Foundation Deuteronomy 7:1-10 - Set Apart John 17:1-5 - Sovereign Submission John 17 1-8 - One and the Same Romans 4:9-17 - Chicken or Egg? 2 Timothy 1:7-10 - Passive & Powered Titus 3:3-7 - Transformed Deuteronomy 9:4-6 - You're Not That Awesome