The Word of the LORD never has been nor ever will be popular. Jeremiah 6:9–15 (NIV) CONTEXT: Jeremiah is declaring the Word of the LORD, calling out the complacent sinfulness of His people that will result in their exile to Babylon. 9   This is what the LORD Almighty says: “Let them glean the remnant of Israel as thoroughly as a vine; pass your hand over the branches again, like one gathering grapes.” 10  To whom can I speak and give warning? Who will listen to me? Their ears are closed  so they cannot hear. The word of the LORD is offensive to them; they find no pleasure in it. 11  But I am full of the wrath of the LORD, and I cannot hold it in. “Pour it out on the children in the street and on the young men gathered together; both husband and wife will be caught in it, and the old, those weighed down with years. 12  Their houses will be turned over to others, together with their fields and their wives, when I stretch out my hand against those who live in the land,” declares the LORD. 13  “From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit. 14  They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace. 15  Are they ashamed of their detestable conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them,” says the LORD. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 15: Responses to God's grace God does not owe grace to anyone.  For what could God owe to those who have nothing to give that can be paid back?  Indeed, what could God owe to those who have nothing of their own to give but sin and falsehood?  Therefore  those who receive this grace owe and give eternal thanks to God alone;  those who do not receive it either  do not care at all about these spiritual things and are satisfied with themselves in their condition,  or else in self-assurance foolishly boast about having something which they lack.  Furthermore, following the example of the apostles,  we are to think and to speak in the most favorable way  about those who outwardly profess their faith and better their lives,  for the inner chambers of the heart are unknown to us.  But for others who have not yet been called, we are to pray to the God who calls things that do not exist as though they did.  In no way, however, are we to pride ourselves as better than they, as though we had distinguished ourselves from them. Summary The more things change, the more they stay the same. Obviously Jeremiah lived in a context far different from our own in nearly every way, yet the sins the LORD sent him to call out remain as present today as they did in ancient Israel, in the days right before they'd be exiled from the Promised Land. Jeremiah had one of the toughest callings of any of the prophets. He was only a boy when the LORD called him into service to bring a word of warning to Israel, but nobody wanted to hear the message Jeremiah proclaimed. To whom can I speak and give warning, Jeremiah rhetorically asks, who will listen to me? Their ears are closed so they cannot hear. It's important for us to stop and note here in our year long study of God's sovereignty in our salvation as to why their ears were closed. We've come to understand that people come to believe the gospel only when the Lord opens their hearts, as He did with Lydia . But while the Bible does occasionally speak of God hardening hearts of men like Pharoah, in general people's ears are not supernaturally closed. Rather, people voluntarily close their ears so they cannot hear the gospel simply because the word of the LORD is offensive to them. It's offensive because it presents truth, and truth is repulsive to those who are enslaved to sin.   Dig Deeper   We read in today's selection from the Canons that those who do not receive God's grace... do not care at all about these spiritual things and are satisfied with themselves in their condition . This is so frustrating, isn't it. By God's grace you've come to see and love the beauty of His Word and the eternal peace it promises, yet you have friends and loved ones who aren't the least bit interested in it, even though they can't seem to find the peace the crave even in the abundance of worldly blessings they've accumulated. Such was the case for the Israelites who plugged their ears as Jerimiah spoke the word of the LORD to them. As the Canons put it, they did not care and were satisfied with themselves in their condition . Jeremiah here gives us a big reason as to why, and he points the blame directly at the very men who should have been supporting Jeremiah's message: the prophets and priests. God's people had been wounded - that's what sin does - but instead of calling them to the true tonic of repentance they desperately needed, the religious establishment simply dressed the wound as though it were not serious. Instead of telling people the truth about their mortal wound , they proclaimed peace, peace... when there is no peace. The word of the LORD never has been nor ever will be popular in this sinful world. Unfortunately, so many people don't think they need it. Your temptation will be to modify God's Word to make it more attractive, but don't fall into this trap like those ancient prophets and priests did. Instead thank God for removing your fingers from your own ears and pray that He will do so for others. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who sends forth His Word for our salvation; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you would faithfully adhere to and proclaim the word of the LORD; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 13

God's grace is inherently unfair. Praise God for that! Job 38:1-11, 41:11 (NIV) CONTEXT: Job’s friends had accused him of secret sin that God must be punishing, while Job had gone so far as to question whether God was acting justly. Today’s passage marks the beginning of a four-chapter monologue in which the LORD confronts Job’s ignorance and humbles him. These chapters offer some of the most profound insight into who God is and how He rules the world found anywhere in Scripture. Then the LORD spoke to Job out of the storm. He said: 2  “Who is this that obscures my plans with words without knowledge? 3   Brace yourself like a man; I will question you, and you shall answer me. 4   “Where were you when I laid the earth’s foundation? Tell me, if you understand. 5   Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6   On what were its footings set, or who laid its cornerstone— 7   while the morning stars sang together and all the angels  shouted for joy? 8   “Who shut up the sea behind doors when it burst forth from the womb, 9   when I made the clouds its garment and wrapped it in thick darkness, 10  when I fixed limits for it and set its doors and bars in place, 11  when I said, ‘This far you may come and no farther; here is where your proud waves halt’? --- 41:11  Who has a claim against me that I must pay? Everything under heaven belongs to me. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 15: Responses to God's grace God does not owe this grace to anyone.  For what could God owe to those who have nothing to give that can be paid back?  Indeed, what could God owe to those who have nothing of their own to give but sin and falsehood?  Therefore  those who receive this grace owe and give eternal thanks to God alone;  those who do not receive it either  do not care at all about these spiritual things and are satisfied with themselves in their condition,  or else in self-assurance foolishly boast about having something which they lack.  Furthermore, following the example of the apostles,  we are to think and to speak in the most favorable way  about those who outwardly profess their faith and better their lives,  for the inner chambers of the heart are unknown to us.  But for others who have not yet been called, we are to pray to the God who calls things that do not exist as though they did.  In no way, however, are we to pride ourselves as better than they, as though we had distinguished ourselves from them. Summary Job finally thinks he's going to get some answers. His friends had blamed him for the immense suffering he'd endured, but Job knew he harbored no secret sins that would have warranted the pain and loss he'd experienced, or, at least, that his sins were not any worse that anybody else's. Now he's put God in the dock, so to speak, and the question's been called. So the suspense as chapter 38 begins is massive. People throughout all times and places have wondered right along with Job why so much suffering occurs, especially by those who don't seem to deserve it. As the chapter begins, all eyes are on God; what will He say in response to this age old question? But right off the bat, it becomes apparent that God's response will be different than anyone expected. The first clue comes in the abrupt shift in how God is referred to. For most of the book of Job, the narrator refers to Him simply as God, using the Hebrew word Elohim, the plainest and most common of all the Hebrew names for God. But suddenly YHWH - the LORD - shows up, speaking out of the storm. It immediately becomes clear the premise of Job's (and often our) question - these words without knowledge - is completely wrong. We operate under the assumption that we're owed a certain amount of blessing and grace in life, and anything short of that is negligence on God's part. But God reminds Job - and us - that He doesn't owe a thing to anybody. Who has a claim against me that I must pay, the LORD rhetorically asks, before supplying the only possible answer: Everything under heaven belongs to me.   Dig Deeper   These last few weeks we've been learning that the only reason we've experienced God's grace is because He's regenerated our hearts, opened our eyes and liberated our minds from their bondage to sin. With our new found ability to recognize the truth of God's grace, it's become irresistible to us and we quickly and gratefully accept what's been offered to us, knowing that we didn't deserve it. But the seemingly arbitrary nature of God's gift - the fact that only some of us, but not all, have been chosen by God to receive it - sits smoldering in the back of our minds, sometimes even fanning itself into the flame of resentment against God. How can God be so unfair?!? But demanding that God treat all people fairly is a dangerous request, for as the Canons remind us here, God does not owe this grace to anyone... what could God owe to those who have nothing of their own to give but sin and falsehood? The fact of the matter is that if God were to treat all people fairly, we'd certainly all get the same thing, but it would be nothing but the punishment and wrath we deserve. The grace that we've received instead from God is inherently unfair, and praise God for that. As our week continues we'll learn the proper way for us to respond to God in regards to those who it doesn't seem have been treated as unfairly as we have. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who laid the earth's foundation and marked off its dimensions; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you would humble yourself before God's sovereignty as Job ultimately did; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 12

As God revives us, we will call on His name. Faithlife.com Psalm 80 For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm. 1   Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth 2  before Ephraim, Benjamin and Manasseh. Awaken your might; come and save us. 3   Restore us, O God; make your face shine on us, that we may be saved. 4  How long, Lord God Almighty, will your anger smolder against the prayers of your people? 5   You have fed them with the bread of tears; you have made them drink tears by the bowlful. 6   You have made us an object of derision to our neighbors, and our enemies mock us. 7  Restore us, God Almighty; make your face shine on us, that we may be saved. 8  You transplanted a vine from Egypt; you drove out the nations and planted it. 9   You cleared the ground for it, and it took root and filled the land. 10  The mountains were covered with its shade, the mighty cedars with its branches. 11  Its branches reached as far as the Sea, its shoots as far as the River.  12  Why have you broken down its walls so that all who pass by pick its grapes? 13  Boars from the forest ravage it, and insects from the fields feed on it. 14  Return to us, God Almighty! Look down from heaven and see! Watch over this vine, 15   the root your right hand has planted, the son you have raised up for yourself. 16  Your vine is cut down, it is burned with fire; at your rebuke your people perish. 17  Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. 18  Then we will not turn away from you; revive us, and we will call on your name. 19  Restore us, LORD God Almighty; make your face shine on us, that we may be saved. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 13 & 14: The Incomprehensible Way of Regeneration and the Way God Gives Faith In this life believers cannot fully understand the way this regeneration occurs;  meanwhile, they rest content with knowing and experiencing that,  by this grace of God,  they do believe with the heart and love their Savior. In this way, therefore, faith is a gift of God,  not in the sense that it is offered by God for people to choose,  but that it is in actual fact bestowed on them,  breathed and infused into them.  Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent—the act of believing—by human choice;  rather, it is a gift in the sense that God who works both willing and acting  and, indeed, works all things in all people and produces in them both the will to believe and the belief itself. Summary As we've seen so often as we've turned to the Psalms each Friday this year, Psalm 80 takes the form of a prayer. It's been fascinating to see in all of these psalty prayers we've read this year the emphasis the placed on a cknowledging who God is, and Psalm 80 doesn't disappoint in this regard! Psalm 80 is comprised of three strophes (stanzas), each separated by a refrain. Each of the refrains begins with a calling out to God, but the intensity of each of these a cknowledgements grows as the psalm unfolds: v3 - Restore us, O God... v7 - Restore us, God Almighty... v19 - Restore us, LORD God Almighty... Notice that as the psalmist's angst and desire for restoration grows, his theology grows accordingly. This is one of the ways God uses the suffering we experience in life: to bring us to a greater knowledge of Him.   Dig Deeper   There's so much we could dig into here in Psalm 80, but we'll content ourselves with the final few verses of the final strophe: 17 Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. As Christians its almost impossible to read that and not see Christ! But of course, Asaph wrote this psalm hundreds of years before Jesus was born, and he was calling God to raise up a faithful king for Israel. But Asaph didn't write this by himself; he was inspired by the Holy Spirit, who very much meant to point readers to The faithful King who'd be born in Bethlehem. It's the next verse that captures the theme put forth by this week's article from the Canons: 18  Then we will not turn away from you; revive us, and we will call on your name. When God sovereignly revives His elect, our desire to call on His name becomes irresistible. Martin Luther leaned on these verses in Psalm 80 to write the second verse of A Mighty Fortress is Our God : Did we in our own strength confide, our striving would be losing, were not the right Man on our side, the Man of God's own choosing. You ask who that may be? Christ Jesus, it is he; Lord Sabaoth his name, from age to age the same; and he must win the battle. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, the LORD God Almighty (literally: LORD Sabaoth - the God of angel armies); A LIGN YOUR LIFE WITH GOD'S WILL: Pray the refrain of Psalm 80: Restore us, LORD God Almighty, make your face shine on us, that we may be saved; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 11

God sovereignly coordinates all things to help you believe. Acts 18:24-28 (NIV) CONTEXT: This week we're working through selections from the book of Acts looking at examples of how God's grace is stronger than we are, and how it is that He produces both our will to believe and our very faith itself. In today's passage, we're introduced to Apollos, who would become an effective gospel evangelist. 24  Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25  He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26  He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. 27  When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28  For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 13 & 14: The Incomprehensible Way of Regeneration and the Way God Gives Faith In this life believers cannot fully understand the way this regeneration occurs;  meanwhile, they rest content with knowing and experiencing that,  by this grace of God,  they do believe with the heart and love their Savior. In this way, therefore, faith is a gift of God,  not in the sense that it is offered by God for people to choose,  but that it is in actual fact bestowed on them,  breathed and infused into them.  Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent—the act of believing—by human choice;  rather, it is a gift in the sense that God who works both willing and acting  and, indeed, works all things in all people and produces in them both the will to believe and the belief itself. Summary Apollos seems like a guy who had it all together. Although he was a Jew , we also read that he was a native of Alexandria, a major center of learning located in Northern Africa, famous for its library and scholarly Jewish community. Luke indicates that he had benefitted from being reared in such a city, stating that he was a learned man, with a thorough knowledge of the Scriptures. So he not only knew his stuff, but he could communicate it as well. He spoke with great fervor and went on to vigorously refute Jewish opponents of Christianity in public debates. Luke paints a picture here of a smart, articulate, impressive man who had been instructed in the way of the Lord. But Apollos had a massive flaw at this point: although he taught about Jesus accurately, he knew only the baptism of John. It's hard to know exactly what Luke means here, but in piecing together the other mentions of Apollos in scripture, it seems that Apollos knew about Jesus' life, teaching, death and resurrection, but not about the outpouring of the Holy Spirit the apostles experienced at Pentecost. So even though Apollos is so smart and polished, his theology was significantly lacking at this point. But God in His grace would fill in the blank spots, using a faithful Christian couple named Priscilla and Aquila. Rather than denounce and publicly protest Apollos' major flaw, they invited him into their home and explained to him the way of God more adequately. What a model for us to follow in our supercharged culture of criticism!   Dig Deeper   The humble efforts of Priscilla and Aquilla paid huge dividends for the Kingdom of God. Apollos ends up traveling to Achaia (the province that contained Corinth) , where he would become a great help to the believers there. But it's the way Luke describes those believers that grabs our attention today: they who by grace had believed. Now God in His grace could have helped those Corinthians any way He pleased. He could of spiritually zapped them from afar, conveying the knowledge and insight they needed in an instant. He could have sent them some sort of powerful oracle that could have explained all there was to know about salvation. But the method God chose was far more powerful and miraculous. God's help for the Corinthians had started on the other side of the Mediterranean Sea and came to them by way of Ephesus, located in yet an entirely different part of the Roman Empire. As impressive of a man as what Apollos was, he was just a small part of the help God provided, for the Jewish institutions that educated Apollos were founded long before Apollos was even born. And all of this academic might was worthless until God provided a couple of Christian businesspeople to help Apollos understand the way of God more adequately. This is the way God's sovereign grace - grace that is stronger than you are - works. God omnipotently works all things together to not just regenerate, but to provide a lifetime of great help to those who by grace had believed. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who in all things works for the good of those who love him, who have been called according to his purpose (Romans 8:28); A LIGN YOUR LIFE WITH GOD'S WILL: Thank God for the massive coordination of people from all over who've been a great help in bringing you to Christ, and pray that God uses you to provide that same help to others; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 10

It's the Lord who opens your heart, but you must respond. YouArePursued.com Acts 16:13-15 (NIV) CONTEXT: This week we're working through selections from the book of Acts looking at examples of how God's grace is stronger than we are, and how it is that He produces both our will to believe and our very faith itself. In today's passage, Paul and his companions have just arrived in Philippi,. 13  On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14  One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. 15  When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 13 & 14: The Incomprehensible Way of Regeneration and the Way God Gives Faith In this life believers cannot fully understand the way this regeneration occurs;  meanwhile, they rest content with knowing and experiencing that,  by this grace of God,  they do believe with the heart and love their Savior. In this way, therefore, faith is a gift of God,  not in the sense that it is offered by God for people to choose,  but that it is in actual fact bestowed on them,  breathed and infused into them.  Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent—the act of believing—by human choice;  rather, it is a gift in the sense that God who works both willing and acting  and, indeed, works all things in all people and produces in them both the will to believe and the belief itself. Summary One of Luke's - the historian and fellow evangelist who wrote both the account of Jesus' life as well as the book of Acts - characteristics is his ability to convey lots of information using a small amount of words. He often throws in seemingly unsignificant details that end up adding deep insight to the story (conversely, when Luke doesn't include details, it's a big clue that that those things are not critical to understanding the story, even though we might be really curious about them). So when Luke mentions that they had to go outside of the city on the Sabbath to find people who worshipped God , and that the people who had gathered down by the river to pray were women , it tells us quite a bit about the spiritual condition of the Jewish people in Philippi. Synagogues could be formed wherever there were at least ten faithful men, so the fact that these women were meeting alone in the open air tells us that the Jewish men of Philippi, a large and prosperous city in which there would have been more than enough men to warrant having several synagogues, had by and large abdicated their faith and calling from God to be the spiritual leaders of their home and community. Such lazy behavior by men has plagued the Church for its entire existence. Next, Luke keys in on a particular woman, sharing all sorts of details about her: where she was from, her name, and her occupation. From these details we can deduce that Lydia was likely a free woman (in a world where most people were enslaved) and that as a dealer of purple cloth, she was probably quite wealthy. In her faithfulness, she would go on to be a key patron and benefactor to the Church for years to come.   Dig Deeper   Of course we didn't come to this passage today just for a lesson in ancient Philippian history. We came because of the interesting way that Luke describes how it is Lydia came to place her faith in Christ. Each clause of this short sentence is worth digging into: The Lord opened her heart... - Of course Luke doesn't literally mean that God performed open heart surgery here! As one lexicon defines the idiom used here, Luke means that the Lord - a title most often given to Christ, but one that doesn't necessarily exclude the Holy Spirit - "caused someone to be willing to learn and evaluate fairly." ...to respond... - When the Holy Spirit breaths and infuses faith into people, it's not as if He turns people into mindless drones who no longer have agency over their will or can exercise any independent self determination; The Lord had opened her heart, but Lydia still needed to respond to Him on her own. Yet at the same time, it's not as if the Spirit simply granted her the potential to believe, but then awaited her assent. Rather, He  produced in her both the will to believe and the belief itself. In other words, having had her mind opened and freed of sin's noetic effect , the grace offered to Lydia became irresistible, and she responded. ...to Paul's message. - It wasn't a carefully crafted and beautifully performed worship song that Lydia responded to, or a warm, fuzzy feeling that God would help her through whatever personal challenges she was facing, or the loving relationships she'd have with other Christians. She responded to the words Paul preached - the gospel message: Jesus Christ, who died for our sins, is now raised from the dead (2 Timothy 2:8). AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who gathers His people from all sorts of different backgrounds; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you would respond to the gospel message all through your life, as Lydia did; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 9

Who are we to think that we could stand in God's way? Acts 11:15–18 (NIV) CONTEXT: This week we're working through selections from the book of Acts looking at examples of how God's grace is stronger than we are, and how it is that He produces both our will to believe and our very faith itself. Here in Acts 11, Peter had gone into the house of a gentile - a Roman Centurion, no less - and had not just eaten with him and his household, but baptized them! Word of this spreads like wildfire in the Jewish-Christian community, and Peter faces criticism for it. We pick up the story here as Peter explains how the Holy Spirit had led him into the situation. 15  “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16  Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17  So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” 18  When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.” Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 13 & 14: The Incomprehensible Way of Regeneration and the Way God Gives Faith In this life believers cannot fully understand the way this regeneration occurs;  meanwhile, they rest content with knowing and experiencing that,  by this grace of God,  they do believe with the heart and love their Savior. In this way, therefore, faith is a gift of God,  not in the sense that it is offered by God for people to choose,  but that it is in actual fact bestowed on them,  breathed and infused into them.  Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent—the act of believing—by human choice;  rather, it is a gift in the sense that God who works both willing and acting  and, indeed, works all things in all people and produces in them both the will to believe and the belief itself. Summary It had all made sense up to this point. It did seem strange that so many of them had rejected the grace that the Messiah had made possible, but the fact that God had fulfilled His covenant promises to His particular covenant people through Jesus resonated with those early Jewish Christians in Israel. Gentiles were still outsiders in the Kingdom, but God had once again saved His people, this time for all eternity. Things were the way they were supposed to be. Until Peter had responded to that unexpected invitation, that is. It came out of the blue from Cornelius, who summoned Peter after meeting an angel in a vision (Acts 10). The angel told him that Peter would bring a message through which you and all your household will be saved (Acts 11:14). Peter, who'd experienced a vision of his own telling him to expect an invitation, wasted no time in responding. It was as Peter spoke that the Holy Spirit showed up. That in itself isn't really a surprise, since the Bible makes it so clear that preaching is God's most ordinary means of grace - that is, the primary way God saves sinners. But it's the fact that Gentiles were baptized with the Holy Spirit that was so shocking. Peter didn't miss the allusions to Pentecost. If God gave them the same gift He gave us who believed in the Lord Jesus Christ, Peter explains to his confused fellow Jews, who was I to think that I could stand in God's way?   Dig Deeper   Imagine if your most cherished cultural traditions were suddenly completely changed and upended: no more turkey on Thanksgiving, fireworks on the 4th of July, or going to Tim Hortons after a hockey game (sorry Canadian readers, it's the best I could come up with. Let me know in the comment box your favorite cultural tradition). Can you imagine the angst and anger that would erupt from such a sudden interruption of an age old way of life? We can't begin to understand just how mind blowing and shocking this development was to those early Jewish Christians - it was miles (kilometers) beyond losing turkey, fireworks or Tim Horton! Certainly it would take months or years or even an entire generation to even begin to accept such a massive change. But that's not what we read here: When they heard this, they had no further objections and praised God. What could have made such acceptance possible? None other than the same power of God, breathed and infused into them as the Canons put it, which had granted even the Gentiles repentance that leads to life! The Canons explain that in producing both the will to believe and the belief itself , God works all things in us. Certainly the initial regeneration that brings a new Christian from spiritual death to life can only be accomplished by God's sovereignty, but that's just the beginning of God's regenerating power. God continues to powerfully guide us into His will all through our Christian life. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who grants repentance that leads to life for all of His people; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you would not stand in God's way, but would quickly align and conform your life to God's will as those early Jewish Christians did; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 8

True rebels are those who've been brought to repentance by Christ. Acts 5:27–32 CONTEXT: This week we'll be working through selections from the book of Acts looking at examples of how God's grace is stronger than we are, and how it is that He produces both our will to believe and our very faith itself. Here in Acts 5, the early Church is experiencing persecution from the Sadducees, the majority political/religious party in Jerusalem. 27  The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28  “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.” 29  Peter and the other apostles replied: “We must obey God rather than man! 30  The God of our fathers raised Jesus from the dead—whom you killed by hanging him on a cross. 31  God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32  We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 13 & 14: The Incomprehensible Way of Regeneration and the Way God Gives Faith In this life believers cannot fully understand the way this regeneration occurs;  meanwhile, they rest content with knowing and experiencing that,  by this grace of God,  they do believe with the heart and love their Savior. In this way, therefore, faith is a gift of God,  not in the sense that it is offered by God for people to choose,  but that it is in actual fact bestowed on them,  breathed and infused into them.  Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent—the act of believing—by human choice;  rather, it is a gift in the sense that God who works both willing and acting  and, indeed, works all things in all people and produces in them both the will to believe and the belief itself. Summary We love stories like this: establishment goons trying to crack down on a scrappy group of the faithful, who by God's grace are able to thumb their noses back at them as they stand for what's right and good. It's why we love figures in history like Martin Luther (both the Reformer in the 16th century and his namesake in the 20th century) and like the Duke boys as they evaded Boss Hogg and Roscoe P. Coltrane. That's the picture that we have here of our favorite disciple turned apostle, Peter. As the Law bears down on him, reiterating their earlier strict orders not to teach in this name (notice how they can't even bring themselves to say the name of Jesus), Peter and the other apostles stand there, calm, cool & collected, and reply with that line we love: We must obey God rather than man. Boom... mic drop moment. If this were a movie, the crowd would cheer and carry Peter out on their shoulders. But Peter wasn't done. You see, neither Peter (nor Luther 1,500 years later as he defied the Pope's emissary in Worms) were the mavericks we like to romanticize them as. They weren't rebels without a cause, or primarily champions for the rights of the downtrodden whose work was finished once they stuck it to the man. No, Peter and those who follow in his steps are merely witnesses of the God of our Fathers who raised Jesus from the dead and exalted Him to His own right hand as Prince and Savior. Peter here wasn't rebelling against authority; He was submitting himself to a much higher authority.   Dig Deeper   It's interesting the way Peter frames it here as he replies to the Sanhedrin. He doesn't say that God exalted Jesus... as Prince and Savior that He might bring Israel salvation, or even grace . No, Peter here indicates in this particular situation that God exalted Jesus... that He might bring Israel to repentance and forgive their sins. So many people get confused about this. They might know that salvation and grace are offered by Jesus, but yet think that in order to gain those things, they must first bring themselves to repentance. It's as if only those who can muster the wherewithal to ask for Jesus to forgive their sins will get His grace and the blessing of the Holy Spirit, whom God has given to those who obey Him. The Canons here harmonize all of scripture as they unpack the truth that Peter scolds the Sanhedrin with: the very faith we need to repent and obey God is breathed and infused into us... God works all things in all people and produces in them both the will to believe and the belief itself. This is the very essence of Reformed theology. This means that if you see the evidence of this God given faith in your life, you have the same strength in you that Peter did to stand against anything and everything that seeks to deter you from obeying the very One who brought you to repentance and forgiveness. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who exalted Christ to His own right hand as Prince and Savior; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you would stand firm in your faith just as Peter and the apostles did; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 7

When you need restoration, pray like Psalm 126. Psalm 126 A song of ascents. 1  When the Lord restored the fortunes of Zion, we were like those who dreamed. 2   Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The Lord has done great things for them.” 3   The Lord has done great things for us, and we are filled with joy. 4   Restore our fortunes,  Lord, like streams in the Negev. 5   Those who sow with tears will reap with songs of joy. 6  Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 12: Regeneration a Supernatural Work Regeneration, is the new creation, the raising from the dead, and the making alive  so clearly proclaimed in the Scriptures,  which God works in us without our help.  But this certainly does not happen only by outward teaching, by moral persuasion, or by such a way of working that, after God’s work is done,  it remains in human power whether or not to be reborn or converted.  Rather, it is an entirely supernatural work,  one that is at the same time most powerful and most pleasing,  a marvelous, hidden, and inexpressible work, which is not less than or inferior in power to that of creation or of raising the dead, as Scripture (inspired by the author of this work) teaches.  As a result, all those in whose hearts God works in this marvelous way  are certainly, unfailingly, and effectively reborn and do actually believe.  And then the will, now renewed,  is not only activated and motivated by God,  but in being activated by God is also itself active.  For this reason, people t­hemselves,  by that grace which they have received,  are also rightly said to believe and to repent. Summary We don't know the specific background or incident that led to this song of ascents (short songs meant to be sung as pilgrims ascended the hill to worship at the temple). Knowing as much as we can about a passage's specific historical context is often a critical component of good hermeneutics (methods and rules for interpretation), but in this case, the particular situation that gave rise to this psalm is so universally experienced that the particulars aren't as important. The psalm is divided into two strophes (sometimes called stanzas). The first, v1-3, tells of the LORD restoring the fortunes of Zion, which led to laughter and songs of joy. Even Israel's pagan neighbors could look at them and conclude that the LORD has done great things for them! But the second strophe makes it clear that the writer of this song no longer experienced the dreamy laughter and joy that flowed out of the LORD's restoration. The situation has deteriorated, and once again the prayers go up to the LORD: Restore our fortunes, LORD, like streams in the Negev (an arid desert which would occasionally experience sudden, life giving flash floods that transformed the parched land). Chances are you know exactly how this psalmist felt, and the setting of Psalm 126 resonates with you. You've experienced the LORD doing great things for you, but then years later - or just days or even hours later - life had punched you down again, and once more you prayed to the LORD to restore your fortunes again. Such is the universal rhythm of life in our sinful, broken world.   Dig Deeper   There's two things we want to notice about this short psalm. First, it's a model prayer. It's not long - two strophes (six verses in our translations), but it's actually a bit on the long side for Biblical prayers, which are almost always quite short. Your prayer do not need to be long and drawn out. Like the AAA pattern that Jesus teaches us in the Lord's Prayer , this prayer in Psalm 126 leans into the a cknowledgement aspect of prayer. It's so easy to let our pressing needs for restoration bully every other facet of prayer out, but the psalmist here frames his request by first a cknowledging how the LORD had restored the fortunes of Zion in the past. Even if his situation didn't change a bit, things likely improved after praying this way! Second, Psalm 126 recognizes the LORD's sovereignty in restoration . The psalmist recognizes that restoration didn't come about by their own efforts or hard work. Rather, it was the LORD who had done great things for us, and we are filled with joy. Maybe you identify with the sower mentioned in the final two verses: sowing in tears, weeping as you go out (maybe those tears are evident to everyone else, or more likely, they only come out when nobody else is looking). Remember what we've been learning this year as we've studied the Canons of Dordt: God's grace is stronger than you are. Trust that He will grow the seed you sow in tears in such a way that you'll reap with songs of joy. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who has restored our fortunes by His Son, Jesus Christ; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you would a cknowledge the LORD's restoration in your life even as you continually ask Him for continued salvation; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 6

Unless the Father has enabled you to understand, you'll find Jesus offensive. BibleHub.com John 6:60–66 (NIV) CONTEXT: Jesus has just told those following Him the shocking statement that "unless you eat the flesh of the Son of Man and drink his blood, you have no life in you ." 60   On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” 61   Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62   Then what if you see the Son of Man ascend to where he was before! 63   The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64   Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65   He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” 66   From this time many of his disciples turned back and no longer followed him. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 12: Regeneration a Supernatural Work Regeneration, is the new creation, the raising from the dead, and the making alive  so clearly proclaimed in the Scriptures,  which God works in us without our help.  But this certainly does not happen only by outward teaching, by moral persuasion, or by such a way of working that, after God’s work is done,  it remains in human power whether or not to be reborn or converted.  Rather, it is an entirely supernatural work,  one that is at the same time most powerful and most pleasing,  a marvelous, hidden, and inexpressible work, which is not less than or inferior in power to that of creation or of raising the dead, as Scripture (inspired by the author of this work) teaches.  As a result, all those in whose hearts God works in this marvelous way  are certainly, unfailingly, and effectively reborn and do actually believe.  And then the will, now renewed,  is not only activated and motivated by God,  but in being activated by God is also itself active.  For this reason, people t­hemselves,  by that grace which they have received,  are also rightly said to believe and to repent. Summary I'll bet you could hear a pin drop after Jesus got done talking. For a few moments, nobody probably said a thing; they didn't need to... their eyes told the story as they glanced at one another. 'Did he just say what I think he said? That we have to eat his flesh and drink his blood to be saved?' Finally one of them mustered up some words and muttered one of the biggest understatements of all time, "This is a hard teaching. Who can accept it?” Jesus, of course aware that His disciples were grumbling about this, seized the teaching moment. His disciples needed to see past the present and realize that the flesh counts for nothing. Rather, it was His words He had spoken which were full of the Spirit and life. Jesus here makes clear the metaphorical nature of His earlier remark that one must eat His flesh and drink His blood. Eating and drinking are the primary means by which physical life is sustained, but since our physical lives are temporal, eternal life comes from shift one's focus from his physical appetite to eating and drinking 'food' which sustains eternal life: the words Jesus speaks.   Dig Deeper   Jesus knew more than that His disciples were grumbling about the difficulty of His teaching; He knew something darker and more sinister. John writes that Jesus had known from the beginning which of them did not believe and who would betray Him. That fact in and of itself is enough food for thought for a lifetime of pondering! In fact, many of them would turn Jesus' foreknowledge into history right then and there, by turning back and no longer following Him. What a tragic moment - to be so close to the Son of God and the salvation that comes through Him, only to turn back because His teaching is hard to accept. His teaching is hard to accept. Not just hard, but impossible. Jesus tells us that as those who would not accept it had one foot out the door. No one, said Jesus, can come to me unless the Father has enabled them. It's this statement from Jesus that lies at the heart of this doctrine we call irresistible grace. It is not in human power whether or not to be reborn or converted. Rather, it is an entirely supernatural work... As a result, all those in whose hearts God works in this marvelous way are certainly, unfailingly, and effectively reborn and do actually believe. AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who enabled His elect to come to Jesus; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that your focus would not be on your appetite for the things of this world, but that you would hunger for the words Jesus has spoken to you—they are full of the Spirit and life. A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 5

God supernaturally uses our efforts to save those He's appointed to eternal life. Evangelism was often a roller coaster for Paul & Barnabas - it is for us too! Acts 13:42–48 (NIV) CONTEXT: Paul had the opportunity to tell the gospel story in a synagogue in Antioch... 42   As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43   When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God. 44   On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45   When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him. 46   Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47   For this is what the Lord has commanded us: “ ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’” 48   When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed. Canons of Dordt Point 1 - God's Unconditional Election Point 2 - Limited Atonement Point 3 - Total Depravity Point 4 - Irresistible Grace Article 12: Regeneration a Supernatural Work Regeneration, is the new creation, the raising from the dead, and the making alive  so clearly proclaimed in the Scriptures,  which God works in us without our help.  But this certainly does not happen only by outward teaching, by moral persuasion, or by such a way of working that, after God’s work is done,  it remains in human power whether or not to be reborn or converted.  Rather, it is an entirely supernatural work,  one that is at the same time most powerful and most pleasing,  a marvelous, hidden, and inexpressible work, which is not less than or inferior in power to that of creation or of raising the dead, as Scripture (inspired by the author of this work) teaches.  As a result, all those in whose hearts God works in this marvelous way  are certainly, unfailingly, and effectively reborn and do actually believe.  And then the will, now renewed,  is not only activated and motivated by God,  but in being activated by God is also itself active.  For this reason, people t­hemselves,  by that grace which they have received,  are also rightly said to believe and to repent. Summary What a roller coaster for Paul and Barnabas. As was their habit - as ours should be as well - they assembled with God's people on the Sabbath, where Paul was invited to tell the group how everything in Israel's history pointed to Christ, and how even though the people of Jerusalem didn't recognize Jesus as their Messiah and turned Him over for execution, God raised Him for the salvation of all who believe. That's a story you've heard so many times it hardly even phases you, but imagine hearing it for the first time; most people needed to chew on that a bit before swallowing. So the synagogue service ended, and while most probably filed out consumed by their thoughts on what they'd just heard, some followed Paul and Barnabas, and talked with them and urged them to continue in the grace of God. It didn't take long for word of what Paul had proclaimed the previous Sabbath to spread around town, and on the next Sabbath, every preacher's dream came true: almost the whole city gathered to hear the word of the Lord. But rather than leading the congregation in rejoicing that God had gathered so many, when the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him . That had to be crushing for Paul to experience as he instantly went from the joy of seeing so many come to the pain of sheer rejection.   Dig Deeper   But Paul, inspired and encouraged by the Holy Spirit, doesn't skip a beat to wallow in self pity. He and Barnabas answered them boldly, flat out telling these obstinate Jews that their rejection of the gospel indicated that they obviously did not consider themselves worthy of eternal life. He wastes no more time debating them and instead immediately turned to the Gentiles. Upon hearing this, the Gentiles were much more than just glad , as the NIV translates it, they rejoiced at what they heard and honored - literally: glorified - the word of the Lord. Think about that phrase today: what opportunities do you have to rejoice in what you've heard? How will you glorify the word of the Lord as your day unfolds? But it's the last line of the last verse in today's passage that captures our attention: all who appointed for eternal life believed . It wasn't Paul's awesome preaching or the efforts of those who spread the word throughout the city before that second service at the synagogue that convinced these pagan gentiles to trust in Jesus. They believed because they'd been appointed to do so before God had created anything else . But yet God used Paul and those who had spread the word in order to bring His will into being. That's the beautiful tension ( tensegrity ) that the Bible holds us up with: Conversion to Christ certainly does not happen only by [our] outward teaching, by moral persuasion (although our evangelistic efforts are often necessary) , but by an entirely supernatural work in which people's will is activated and motivated by God .  AAA Prayer (About) A CKNOWLEDGE WHO GOD IS : Our Father, who appointed His elect to eternal life; A LIGN YOUR LIFE WITH GOD'S WILL: Pray that you would both rejoice and honor the Word of the Lord in your life; A SK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: 2 Corinthians 4