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Search results for "john 17:1-5"

893 results found for "john 17:1-5"

  • Colossians 1:15-20 - Ex Nihilo

    As the Father powerfully called things into being that were not (Rom. 4:17), the Son was right there, We know this because of several passages in the Bible like Colossians 1:16.

  • 2 Peter 1:16-21 - Un-sophistry

    When God says "you would do well to pay attention," you probably should. Listen to passage & devotional: Belgic Confession of Faith, Article 3: The Written Word of God We confess that this Word of God was not sent nor delivered by the will of men, but that holy men of God spoke, being moved by the Holy Spirit, as Peter says. Afterwards our God— because of the special care he has for us and our salvation— commanded his servants, the prophets and apostles, to commit this revealed Word to writing. He himself wrote with his own finger the two tables of the law. Therefore we call such writings holy and divine Scriptures. Summary "Cleverly devised stories." The Greek word that this phrase translates is where we get the English word 'sophistry.' What a perfect way to explain what the Bible would be if its primary claim that it is the very Word of God were not true. These cleverly devised stories, even if totally fabricated, would still be the most amazing work of literature ever produced, in that the Bible combines dozens of writings from men who lived in vastly different ages, cultures and languages; yet its message remains consistent and is without contradiction. But of course the Bible is not just a collection of stories and myths. Peter was an eyewitness to the life, death and resurrection of Christ. He heard the very voice of God expressing His pleasure and love for His Son. Peter would go to his death testifying to the veracity of his claims, as would many of the other New Testament writers. But here Peter says in a sense, don't take my word for it! Rather than trying to unhitch Christianity from the embarrassing baggage of the Old Testament (as some modern day evangelicals think of it), Peter doubles down on it. He writes that the "prophetic message" (what we call the Old Testament) is "something completely reliable, and you will do well to pay attention to it, as a light shining in a dark place... (v20)" In other words, every word of the Old Testament is shining its light on what would be revealed in the gospels and explained in the epistles: salvation by grace alone, through faith alone, because of Christ alone. Dig Deeper The Bible isn't authoritative simply because its words are consistent, inerrant (without error), and infallible (it doesn't fail to convey God's truth). The Bible is authoritative because it's God's Word. As Peter says, the scriptures aren't just "cleverly devised stories," rather, the men who wrote it "spoke from God as they were carried along by the Holy Spirit." These men wrote of their own experiences, and their unique voices and personalities come through in the expressions and various writing styles they used, and while it's true to say that the Bible is comprised of the words of Moses, David, Peter, Paul and others, it's much more accurate to describe every syllable as the very Word of God, since the Holy Spirit was speaking through each of these men's voices (more on that later). These words are unlike anything else ever written, which is why as a Christian, you are called to dedicate so much of your time and energy to know and understand them. Unfortunately, you can't expect society to help reinforce Biblical truth anymore as it once did in Western Civilization. You must do this hard work of learning this sometimes difficult truth yourself so that you can teach it to those whom God has given you responsibility over. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: God our Father, whose voice rings out through His Word from the Majestic Glory (v17); ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His Word, and pray for the strength and desire to "pay attention to it (v19);" ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Mark 16

  • Deuteronomy 6:1-12 - Turn Key

    You will enter the Promised Land by grace alone, just as God's people always have. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 79 Q. Why then does Christ call the bread his body and the cup his blood, or the new covenant in his blood? (Paul uses the words, a participation in Christ’s body and blood.) A. Christ has good reason for these words. He wants to teach us that as bread and wine nourish our temporal life, so too his crucified body and poured-out blood truly nourish our souls for eternal life. But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance, and that all of his suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins. Summary It's often easy to think that God's plan of salvation changed when Jesus arrived. In plan A, God entered into a covenant with Moses, giving His people a clear set of expectations for them to follow in order to gain a reward. Indeed we see language like that in this passage from Deuteronomy that every Israelite would have known so well: keep the commandments so that you may enjoy long life; be careful to obey so that it might go well with you; follow these rules so that you might increase. Having given the Israelites plenty of time to get their act together, it might seem like God finally gave up on plan A for the grace-filled plan B that Jesus would inaugurate, in which His covenant people would now be saved by the fact that Jesus perfectly kept the law on our behalf. But as we keep reading in Deuteronomy 6, it becomes clear that God has always had one plan of salvation for all people, and it has always been completely grace based. God was bringing His people - then, and now - through their wilderness wanderings and into the Promised Land, which flowed with milk and honey. They would enjoy flourishing cities, nicely appointed houses, wells, vineyards and olive groves. All of this would be a gift: they would not need to build, provide, dig or plant. Another word for gift is grace. Certainly they had a covenantal obligation to keep the law, an obligation they couldn't keep. What they didn't know then was that Christ would provide that covenant faithfulness for them, as He has for you. So inhabiting the Promised Land was a pure gift; it was never an obligation God owed them. So the reminder God gives to Israel - the recipients of His grace then - is just as valid for us, the recipients of His grace now: Be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery (v12). Dig Deeper The next time you see the bread broken and the wine poured out, remember that all you have - the good things here and now, and especially an eternity with Christ are all a gift of grace made possible because Jesus suffered vicariously on your behalf. As the Catechism puts it, "all of His suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Start your prayer the way God's people have for millenia, by reciting the Shema: "Hear, O Israel: The Lord our God, the Lord is one." ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will be careful to obey God's laws, to love God with all of your heart, soul and strength, and that you'll impress the gospel on the generations that follow you out of gratitude for the grace given to you. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 18

  • Numbers 16:1-33 - God Is Serious About His Church

    Numbers 16:1-32 (NIV) Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan 4  When Moses heard this, he fell facedown. 5  Then he said to Korah and all his followers: “In the morning But all people are obliged to join and unite with it, keeping the unity of the church by submitting to according to God’s Word, to separate themselves from those who do not belong to the church, in order to join And so, all who withdraw from the church or do not join it act contrary to God’s ordinance.

  • Ephesians 1:3-10 - Costly Washing

    Baptism symbolizes you've been washed with the costliest of all detergents. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 70 Q. What does it mean to be washed with Christ’s blood and Spirit? A. To be washed with Christ’s blood means that God, by grace, has forgiven my sins because of Christ’s blood poured out for me in his sacrifice on the cross. To be washed with Christ’s Spirit means that the Holy Spirit has renewed me and set me apart to be a member of Christ so that more and more I become dead to sin and increasingly live a holy and blameless life. Summary In his letter to the church in Ephesus Paul writes of the redemption we have through the blood of Christ. Redemption is deliverance through a price or ransom that is paid. The redemption to which Paul is speaking is the deliverance from the guilt of sin which has been paid by the blood of Christ shed for us on the cross. Redemption is not free; there is a price that must be paid. That price has been paid by Jesus and is offered freely to those who believe in Him for salvation. Dig Deeper When Katie and I were first married, she worked for a ministry out of Sioux Falls, SD named LifeLight. LifeLight’s claim to fame is being the largest outdoor free Christian music festival. Being a free music festival there was no required entrance fee, however that does not mean that there were no costs. As you can imagine, it can be quite expensive to hire some of the best Christian bands in the world to come sing at the festival, plus all the other costs (electricity, water, etc.) that come with hosting a festival. And while entry was free, these costs still had to be paid. LifeLight ran on donations. While many enjoyed a free experience, others would donate above and beyond to make sure there was enough to cover the festival. Essentially, some people gave more than the value they received in order that others could come for free and hear the gospel proclaimed. In this case, some paid for the many. When it comes to redemption it is not some, but the one who has paid for all. The people of God receive this gift via the grace of God seen in the blood of Christ poured out for us in his sacrifice on the cross. In baptism, we are reminded of Christ’s death on our behalf. This sacrament points to the redemption found in Christ and the price paid for our deliverance. Recognizing the price that has been paid on your behalf, live as one who has been forgiven, turning away from the vices of this world and living a life full of gratitude for the gift of grace found in Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who lavishes grace and forgiveness of sin upon us, His children; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will understand more and more the cost of your salvation so that more and more your life will reflect the necessary gratitude for such a gift; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Philemon

  • Genesis 1:26-27, 3:22 - Divine Pronouns

    Genesis 1:26–27 (NIV) 26 Then God said, “Let us make mankind in our image, in our likeness, so that they In Genesis 1:26, God says “let us make mankind in our image”.

  • Ezekiel 37:1-10 - 'Dem Bones

    Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 53 Q.

  • 1 Corinthians 15:20-28 - First Fruit

    We pray "your Kingdom come," but the firstfruits already have come! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 122 Q. What does the second request mean? A. “Your kingdom come” means, Rule us by your Word and Spirit in such a way that more and more we submit to you. Keep your church strong, and add to it. Destroy the devil’s work; destroy every force which revolts against you and every conspiracy against your Word. Do this until your kingdom is so complete and perfect that in it you are all in all. Summary Jesus has been raised from the dead and is the firstfruits of the resurrection. Paul is referring back to the harvest time offering made by the Israelites. At harvest, the Israelites were required to bring an offering from the firstfruits (the first part) of their crop. This offering symbolized how the entirety of the harvest belonged to God. By comparison, Jesus is the firstfruits of the resurrection as he was the first to be raised from the dead. And just as the first part of the harvest was a token of the entire harvest belonging to God, Jesus’ resurrection serves as a token that we too belong to God and will be raised in a resurrection like his. In addition to the promise of the resurrection for those who belong to Christ, Paul also expresses the fate of God’s enemies. Christ will destroy all his enemies; with the last of these enemies being death itself. With his enemies destroyed, the rule of God will be universally acknowledged, so that he may be all in all. Dig Deeper In verse 22 Paul addresses our dual solidarity by writing, “For as in Adam all die, so in Christ all will be made alive.” We all die in Adam, the first human, in that we are united with him in sin and death. With that first disobedience in the Garden by Adam and Eve, sin entered the world. We, as Adam’s descendants, inherit this original sin. However, despite being united with Adam in sin and death, God offers grace. For we are also united with Christ by grace through faith. The resurrection is not an isolated event with a limited scope. The resurrection is the culmination of God’s plan of redemption. The resurrection of Jesus affects everything and will not be fully complete until Christ “has put everything under his feet.” One of the comforts we have as God’s people is knowing that our eternity is secure in the hands of Jesus. This is one of the reasons why the funeral of a faithful saint is different from that of an unbeliever. There is hope present. Hope in what is to come, including the promise of the resurrection. And while we look forward to the resurrection and being in the presence of Christ; Paul gives us something else to look forward to with anticipation. For we also wait for the day when the enemies of Jesus, including the devil and even death itself, will be no more. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father God, who is all in all; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God that since you have been included in Christ, you have been made alive in Him; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 2

  • Proverbs 16:1-9 - God IS Your Witness

    will be established; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1

  • John 10:22-31 - My, What Big Ears You Have

    Plan on joining the flock as they gather on the Lord's Day to listen to Him as His Word is proclaimed

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