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Scripture / Topic Index

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Search results for "psalm 2"

913 results found for "psalm 2"

  • Deuteronomy 19:14-21 - Lex Talionis

    It's not a coincidence that courtrooms & sanctuaries look so similar! Find out why. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 112 Q. What is God’s will for you in the ninth commandment? A. God’s will is that I never give false testimony against anyone, twist no one’s words, not gossip or slander, nor join in condemning anyone without a hearing or without a just cause. Rather, in court and everywhere else, I should avoid lying and deceit of every kind; these are devices the devil himself uses, and they would call down on me God’s intense anger. I should love the truth, speak it candidly, and openly acknowledge it. And I should do what I can to guard and advance my neighbor’s good name. Dig Deeper (you didn't read that wrong... our order is switched up today!) We're back to Deuteronomy again today, a book we've been in often as we dig into God's Law for our lives in this section of the Catechism. The Heidelberg Catechism is divided up into three sections, often referred to as the 3 G's: Guilt / Grace / Gratitude. As we go through the Law, we're in the Gratitude section, although the Law may often seem to us to fit better in the Guilt section, since through it we see how far from God's perfect righteousness our lives often are! But God's Law fits best in the Gratitude section, because that's how it's presented in the Bible. God does not give His Law to Israel as a condition for freeing them from Egypt, rather He gives it to define the covenantal relationship He's brought them into after graciously freeing them. Here's how one commentator describes this section of Deuteronomy: What follows is not a code of laws, but a pastoral address [from Moses] presenting a vision of covenant righteousness that is not legalistic; it is guided by Torah, but driven by the Spirit of God and arises from a grateful and compassionate heart. In this regard, this "vision of covenant righteousness" that you read about in Deuteronomy applies to you as a Christian whose been set free from slavery to sin in the same way it applied to the Israelites freed from slavery in Egypt, even if at certain points the particulars differ. Summary Courtrooms often have a church sanctuary type of feel to them. Both rooms often have similar architecture, often with deep wood tones. The one leading the proceedings sits slightly above the audience, which is often seated in pews. Both rooms are quiet, and a certain decorum is maintained. Certainly these similarities reflect the serious nature of the subject in both the court and church, but it also pays homage to the same Lord who is present in both settings (v17). Notice, though, that God does not act as the prosecutor, or sit in the judge's seat, or even pronounce the jury's verdict. Rather, God oversees justice using ordinary means: people He's authorized to "make a thorough investigation" into the matter at hand (v18). The judges, lawyers and jury are all doing the Lord's work! The whole system is predicated on honesty, but yet honesty is never assumed. Testimony must be corroborated, claims must be verified and accusations must be proven. Liars, false witnesses and perjurers are to be dealt with severely: the punishment that would apply to the accused if guilty must fall upon them so that when others hear about what happened, they'll be too terrified to lie in court if they every must take the stand. Moses tells them to "show no pity" in invoking the principle of lex talionis: "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot (v21)." As a Christian, do whatever you need to do to "purge the evil from among you (v19)." The best way you can do that is to make sure you keep the 9th commandment and never bear false witness. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the God of all justice; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the wisdom to be able to discern the truth, and the courage to always speak truthfully; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - John 7

  • Matthew 22:40 - Executive Summary

    Christ teaches us this in summary in Matthew 22— Love the Lord your God with all your heart and with

  • Matthew 22:39 / Leviticus 19:9-18 - It's Not Just About God & Me

    Christ teaches us this in summary in Matthew 22— Love the Lord your God with all your heart and with In fact, Jesus' words in Matthew 22:39 appear to come as a direct quote of Leviticus 19:18.

  • Matthew 22:34-38 - All Means All

    Christ teaches us this in summary in Matthew 22— Love the Lord your God with all your heart and with From Matthew 22 we learn that this type of question was around during the time of Jesus.

  • Matthew 6:24-34 - No Worries

    key to being able to follow Jesus' command comes in the verse that precedes this passage: Matthew 6:24 kingdom and righteousness and he will give you immeasurably more than all you ask or imagine (Eph. 3:20

  • 1 Corinthians 6:12-20 - Not Your Own, Part 1

    Your body is not your own, but has been bought with a price. This is good news! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 109 (We'll finish out QA 108 tomorrow) Q. Does God, in this commandment, forbid only such scandalous sins as adultery? A. We are temples of the Holy Spirit, body and soul, and God wants both to be kept clean and holy. That is why he forbids everything which incites unchastity, whether it be actions, looks, talk, thoughts, or desires. Summary We understand that a thing's purpose determines how it gets used. A fine flower vase with lots intricate details can certainly hold water, but it's not meant to be used like an ordinary bucket. In other words, just because something can be used a certain way, it doesn't mean that it ought to be used in that way. Such is the case with your body. The tired old argument that people ought to be able to do as they please with their bodies is nothing new; Paul begins this passage with sayings from Romans culture that make the same claim we hear so often today, that the only people who have a right to determine what I do physically are Me, Myself and I. Paul then drops a stunning claim - a claim that people know is true but which often gets suppressed down deep so as not to ruin the party: your body is not your own. You did not make your body; you did not breathe life into it; and you are not the one who has determined your body's ultimate purpose, and therefore you don't have the right to define its acceptable uses. Paul's makes his point obvious: "The body is not meant for sexual immorality, but for the Lord (v13)." Therefore, your body is not to be used sexually outside of God's prescribed norms, which we'll review tomorrow. Paul adds emphasis to his point. Not only must you not do sexually immoral things, but you must flee from all forms of sexual immorality. The primary purpose of your body determines how it must be used, the purpose which rises above all of your own ideas, opinions and beliefs, is that your body "is a temple of the Holy Spirit, who is in you, whom you have received from God." Dig Deeper Our focus reading the Bible this year has been the comfort and peace possible by knowing that "you are not your own, but belong to your faithful Savior, Jesus Christ." These words have brought immense solace and reassurance to countless Christians for hundreds of years now. If you don't have this memorized already, you should. But this claim is not just true on Sundays, or when you really need to be reminded in a difficult time that God is in control, rather this fundamental fact is always in effect and is completely comprehensive in its nature: you are not your own but belong to Christ body and soul, in life and in death. In other words, your body belongs to Christ in all ways and in all times. This famous opening line of the Heidelberg Catechism is not just a cheesy, sentimental statement to hang on your wall. It helps define and clarify your purpose in life. You belong to Christ in every way possible. And since purpose determines usage, it gives you a solid rationale for living according to a Biblically faithful sexual ethic. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who knew you before creation and chose you to be His own, knit your body together in your mother's womb, and who has set you apart to be a temple for His Holy Spirit; ALIGN YOUR LIFE WITH GOD'S WILL: Ask God for the fortitude to live according to His sexual design for your body in a world that constantly tries to tear you away from it; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Peter 3

  • Romans 12:17-21 - Apocalyptic Revenge

    Revenge is best served by our holy & righteous Father. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 105 Q. What is God’s will for you in the sixth commandment? A. I am not to belittle, insult, hate, or kill my neighbor— not by my thoughts, my words, my look or gesture, and certainly not by actual deeds— and I am not to be party to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword. Summary One of our most fundamental inclinations as Americans is the concept of fairness, that people ought to get exactly what they deserve. It's this deeply embedded motivation that the Bible calls you to push back against. Rather than repaying a person by giving him what he's got coming, you must "not take revenge." The catechism reminds us here that that an ugly concept like murder is not limited to the overt actions related to physically taking a person's life, but extends to seemingly benign actions such as belittling and insulting people. Sometimes it might feel good to blow off a little steam by verbally assaulting a person who's been giving you grief so that things don't escalate into a full blown physical confrontation, but you can see that the catechism is simply echoing Paul's advice to, "as far as it depends upon you, to live at peace with everyone, and do not take revenge." This peace that you're called to is much more than just an outward politeness in which you don't say the quiet part out loud, even as you seethe and simmer on the inside. No, the Bible calls you to a pervasive, permeating peace that radiates from the inside out; a peace that keeps not just your mouth and hands in check, but your thoughts, looks and gestures as well. This passage ends with the famous line: Do not be overcome by evil, but overcome evil with good. This passage often gets externalized, as if the best way to overcome bad guys is to shower them in good deeds. That may occasionally be the case, but I don't think that's what Paul means here. He wasn't referring to the evil reigning all around you, but the evil that seeks to plant its flag inside of you - your sinful nature (Sarx), who gains ground with every revenge filled thought and attitude you allow to fester. Overcome Sarx by flooding him out as you fill your mind with whatever is noble, right, admirable, excellent or praiseworthy (Philippians 4:8). Dig Deeper The concept of revenge is a theme deeply woven into the fabric of scripture. In fact, the Bible draws to a close with Jesus promising to do the very thing that Paul here prohibits you from doing: Jesus will return with His settlement, meaning that He will repay everyone with exactly what they deserve, either good or bad. Base the peace that you've been commanded to have by "leaving room for God's wrath, for it is written, "It is mine to avenge; I will repay, says the Lord." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who has promised to reward good and repay evil; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the strength to let go of your sinful instinct to desire revenge and instead reflect the goodness and forgiveness Jesus has shown you; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 John 3

  • Deuteronomy 10:12-22 - God's Law Benefits You

    If even secular Uncle Sam can trust God, how much more can you? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 101 Q. But may we swear an oath in God’s name if we do it reverently? A. Yes, when the government demands it, or when necessity requires it, in order to maintain and promote truth and trustworthiness for God’s glory and our neighbor’s good. Such oaths are approved in God’s Word and were rightly used by Old and New Testament believers. Summary Our passage today comes in a context in which God's magnificent grace has been on display. God had brought His people, seventy in all, into Egypt four centuries earlier, and they had grown into a large nation. He overthrew their slave masters, and all the people had to do was watch the miracles unfold. He gave them His law, and then extended them mercy when they immediately broke it in one of the most heinous ways possible. God's grace came freely to them as it has to you, but though you've obtained it no cost, there are obligations you must fulfill as a recipient of this grace: Fear the Lord your God; Walk in obedience to Him; Love Him; Serve Him with all of your heart and soul; Observe the Lord's commands and decrees. Notice why Moses says you must keep these obligations: The heavens, earth and everything in them belong to the Lord (v14); The Lord set His affections on you and loves you (v15); He is the God of gods and the Lord of lords (v17); He defends the defenseless among us (v18); All of those things, AND: The Lord's commands and decrees have been given for your own good (v13) Dig Deeper We come to this passage today in the context of understanding when it's proper to swear an oath in the Lord's name. Granted, of all of the worries, challenges, and problems you have on your plate right now, knowing when it's ok to put your hand on the Bible and swear "So help me, God" probably isn't high on your priority list. But take a moment to just take in the fact that even our highly secularized government and society recognize the power of God's name and ask people to officially obligate themselves accordingly by swearing an oath in God's name. If Uncle Sam can trust God in this way, how much more can you? AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the God of gods and Lord of lords; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His massive displays of grace, both in the Bible and in your own life, and pray that whether under oath or not, you will live up to His expectations; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Timothy 1

  • Matthew 19:16-26 - Mission Impossible

    Ten commandments?? How about 10x10x10? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 93 Q. How are these commandments divided? A. Into two tables. The first has four commandments, teaching us what our relation to God should be. The second has six commandments, teaching us what we owe our neighbor. Summary He started off so well. This rich young man asked Jesus the question that should be everyone's top priority: "what good thing must I do to be saved?" All of us - every person born since Adam - instinctively knows there's a relationship between salvation and doing good things. But this young man is smarter than most, for he can see that not everything that seems to be good actually is. He wants to focus his efforts on what really counts. Jesus didn't need to think about the question for too long. Although it's a profoundly important question to ask, it's not at all hard to answer: if you want salvation, perfectly follow the commands of the One who is good. Here's where things started to go off the rails for the young man. He asked Jesus, "Which ones?" It's moments like this that we really see the patience of our Savior. He would have been totally justified to burst out laughing at the glaring stupidity of the question, or even to have the young man instantly smote with fire from heaven for daring to suggest that some of God's commands are more important than others. But Jesus doesn't do what the rest of us would have done if we were in His position. Jesus continues to engage the man in conversation. Keep the second table of the law, Jesus tells the man. In other words, love your neighbor as yourself. At this, a smile likely came upon the young man's face. After all, he had certainly never murdered, committed adultery, stolen or lied. Or so he thought as he confidently reported this to Jesus, at the same time wondering if there was a detail or two Jesus could suggest he ought to add to the list, just to be really sure. Somehow the man missed the fact that Jesus had said nothing about the first table of the law: those first four commandments that teach us what our relationship ought to be with the One who said, "Be holy, because I am holy." Jesus goes on to tell the man that perfection requires much more than following ten commandments. After all, nowhere does the Bible command a person to give away all that he has. True godliness includes all of the implications of both tables of the law, whether they've been written down or not. Both this rich young man and the disciples are absolutely crushed by Jesus' answer. Who could possibly meet this exponential criteria for salvation? Dig Deeper We understand God's law to have three purposes: It shows us how sinful we are; It provides a general guide for how society should behave; It shows the saved how to live gratefully. The Heidelberg Catechism properly focuses on the third use of the law: gratitude. But don't forget that you will never really be truly grateful unless you first understand your guilt. This is why we read some portion of God's law in our worship services, so that we are regularly convicted by it; so that each week we're forced to ask with the disciples, "who then can be saved?" So when we hear Jesus answer, "with man, [salvation] is impossible, but with God all things are possible," we can look at these two tables of the law as a guide for grateful living in response to God's grace freeing us from our exponential guilt. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the One who is good; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His law, that we've met its conditions in Christ, and pray that we';; use His law as a guide for grateful living. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Corinthians 16

  • Exodus 20:1-21 - The Terrifying Word of God

    God's Word can be described many ways, but 'boring' isn't one of them. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 92 simply reproduces the Biblical text of the ten commandments Summary We're going to focus on the beginning and ending of our passage today, since we'll be learning lots about the commandments in the middle in the weeks to come. Notice how the passage begins: And God spoke We could turn multiple places in the Bible for a demonstration of God's awesome power at work in nature. Indeed, the Israelites had just witnessed it firsthand for themselves, having walked between two towering walls of ocean as the crossed the Red Sea on dry ground. But as amazing as God's command of nature is, the best demonstration of His power can be found when He speaks. Remember the opening words of the Bible, which record God creating all that is out of nothing by simply repeating the phrase "and God said..." Jesus Himself is called the Word, and His ministry begins with God's voice booming from heaven that Jesus is His son, whom He loves. The book of Romans begins with an announcement that the gospel - the proclamation of the good news of salvation - is "the power of God..." Imagine being there, hearing these words come out of the fire (Dt. 10:4), accompanied by thunder and lightning (v18). It would quickly become clear that the ten commandments are so much more than a historic document to hang in a courtroom or to doze off to as you hear them recited for the umpteenth time in church. These words, just like the gospel, are the power of God, and necessary for you to know well and follow as you live in Christ. Dig Deeper The Israelites didn't miss God's demonstration of verbal power: They "trembled with fear" and "stayed at a distance," convinced that if God were to utter another word to them they would instantly die. They knew they were not worthy to come face to face with God, so they sent a representative up them mountain in their place. As we begin our nearly three month study of these commandments, we're beginning with a much different attitude than these Israelites had. We're coming to them as people who have peace with God because we've been justified through faith in Jesus Christ. We come to them in gratitude because in Christ, we've fully met the conditions of God's law. As Moses reminds us, these commandments are given "so that the fear of God will be with you to keep you from sinning (v20)." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: The Lord our God, who brought you out of slavery to sin; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for giving us the tools and instructions to live as the holy people He's declared us to be in Christ. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Corinthians 15

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