The way you worship matters, says Jesus. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 80 Q. How does the Lord’s Supper differ from the Roman Catholic Mass? A. The Lord’s Supper declares to us that our sins have been completely forgiven through the one sacrifice of Jesus Christ which he himself finished on the cross once for all. It also declares to us that the Holy Spirit grafts us into Christ, who with his very body is now in heaven at the right hand of the Father where he wants us to worship him. But the Mass teaches that the living and the dead do not have their sins forgiven through the suffering of Christ unless Christ is still offered for them daily by the priests. It also teaches that Christ is bodily present in the form of bread and wine where Christ is therefore to be worshiped. Thus the Mass is basically nothing but a denial of the one sacrifice and suffering of Jesus Christ and a condemnable idolatry. Summary One of the most painful consequences of sin is that the one thing that ought to unite all people - worshipping the God who made us - is arguably the thing that creates the most division and angst. Not only do massive divisions exist between the three great monotheistic religions (Judaism, Islam & Christianity), but the Christian Church itself is rent asunder with all sorts of different ideas and practices on how God ought to be worshipped. Division occurs when different expressions in how people worship begin to affect what they worship. The resulting battles shatter communities and even families, causing pain and bitterness that last generations. Our society's current live and let live attitude wants Jesus to come down and declare that all forms of worship, as long as its sincere and heartfelt, are acceptable to God and therefore all criticisms of divergent worship practices ought to cease. That's exactly what the woman at the well was hoping to hear Jesus say. But Jesus doesn't take her bait. One of the Bible's primary themes is that there are right ways and wrong ways to worship. Jesus doesn't pull His punches, telling the Samaritan woman that her countrymen have been worshipping incorrectly and even ignorantly. Certainly Jesus has lots of criticism for Jewish worship practices elsewhere in the gospels, but at least on the question of where true worship must take place, the Jews were getting it right. What a picture of God's grace, that out of all the people Jesus could have discussed true and proper worship with, it wasn't a learned scholar or a popular prophet, but rather it was this sinful, broken woman, and so she becomes one of the first people to truly worship God as He has ordained: in Spirit and truth. Dig Deeper The question of where to worship would soon become moot when Jesus would send His Church out to the nations before triumphantly ascending back to the right hand of the Father. But notice that the primary requirement for acceptable worship remains constant throughout the entire Bible: to properly know God (v22). The Lord's Supper is one of the primary ways you gain this knowledge that's so critical to fulfilling the purpose you were created for: to worship God. The Lord's Supper declares to you that you've been completely forgiven through Christ's one sacrifice on the cross and that you've been grafted into Him so that you can worship Him in Spirit and truth even while He is in heaven and you are on earth. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: God our Father is spirit; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will continue to know God more and more, and thank Him for what He teaches you as you come to His table; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 19

You will enter the Promised Land by grace alone, just as God's people always have. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 79 Q. Why then does Christ call the bread his body and the cup his blood, or the new covenant in his blood? (Paul uses the words, a participation in Christ’s body and blood.) A. Christ has good reason for these words. He wants to teach us that as bread and wine nourish our temporal life, so too his crucified body and poured-out blood truly nourish our souls for eternal life. But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance, and that all of his suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins. Summary It's often easy to think that God's plan of salvation changed when Jesus arrived. In plan A, God entered into a covenant with Moses, giving His people a clear set of expectations for them to follow in order to gain a reward. Indeed we see language like that in this passage from Deuteronomy that every Israelite would have known so well: keep the commandments so that you may enjoy long life; be careful to obey so that it might go well with you; follow these rules so that you might increase. Having given the Israelites plenty of time to get their act together, it might seem like God finally gave up on plan A for the grace-filled plan B that Jesus would inaugurate, in which His covenant people would now be saved by the fact that Jesus perfectly kept the law on our behalf. But as we keep reading in Deuteronomy 6, it becomes clear that God has always had one plan of salvation for all people, and it has always been completely grace based. God was bringing His people - then, and now - through their wilderness wanderings and into the Promised Land, which flowed with milk and honey. They would enjoy flourishing cities, nicely appointed houses, wells, vineyards and olive groves. All of this would be a gift: they would not need to build, provide, dig or plant. Another word for gift is grace. Certainly they had a covenantal obligation to keep the law, an obligation they couldn't keep. What they didn't know then was that Christ would provide that covenant faithfulness for them, as He has for you. So inhabiting the Promised Land was a pure gift; it was never an obligation God owed them. So the reminder God gives to Israel - the recipients of His grace then - is just as valid for us, the recipients of His grace now: Be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery (v12). Dig Deeper The next time you see the bread broken and the wine poured out, remember that all you have - the good things here and now, and especially an eternity with Christ are all a gift of grace made possible because Jesus suffered vicariously on your behalf. As the Catechism puts it, "all of His suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins." AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Start your prayer the way God's people have for millenia, by reciting the Shema: "Hear, O Israel: The Lord our God, the Lord is one." ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will be careful to obey God's laws, to love God with all of your heart, soul and strength, and that you'll impress the gospel on the generations that follow you out of gratitude for the grace given to you. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 18

God knows you remember what you see, so He sets out visible reminders for His people. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 79 Q. Why then does Christ call the bread his body and the cup his blood, or the new covenant in his blood? (Paul uses the words, a participation in Christ’s body and blood.) A. Christ has good reason for these words. He wants to teach us that as bread and wine nourish our temporal life, so too his crucified body and poured-out blood truly nourish our souls for eternal life. But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance, and that all of his suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins. Summary God's people crossing the Jordan river is one of the most important stories in the Bible, representing the culmination of God saving His covenant people and returning them back to the promised land. The previous generation of Israelites had seen God part the Red Sea so they could escape Egypt on dry land, and now their sons and daughters crossed the Jordan River at flood stage on dry ground. As amazing as those miracles were, God knows how fickle people's memories are. Within days of crossing the Red Sea, Israel was once again doubting God's power to save them, having forgotten what they had seen with their own eyes. So God orders Joshua to pick up some souvenirs on the way. Twelve men, one representing each tribe, were to carry a large stone from the middle of the Jordan and then set them up where the Israelites spent their first night back at home. God wanted them to have a physical reminder of what He'd done for them. God not only commanded them to set a monument to remember, but He commands them what and why to remember. This isn't just for you, He instructed them, but it's a tool by which you must instruct your children by reminding them of how God saves His people. After all, there's always one consistent reason that God does what He does and provides what He provides: So that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God (v24). Dig Deeper Just about every communion table in every Protestant sanctuary has the same words of Jesus carved into it: This Do In Remembrance of Me. God knows that you need a physical reminder of what He's done for your salvation. He's invited you to His Table for an ongoing, tangible reminder that Christ did something much more powerful than splitting the sea or heaping up a flooding river: that His body was broken, and His blood poured out so that you could have complete remission of all of your sins. Make sure that you heed the next invitation so that you can be reminded and the next generation can know the hand of the Lord is powerful and always fear the Lord our God. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who saves His covenant people and meets them in their weakness; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for the reminder of His grace communion represents and that you'll eagerly anticipate the next meal; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 17

Daniel prospered because He was fed by God rather than the world. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 79 Q. Why then does Christ call the bread his body and the cup his blood, or the new covenant in his blood? (Paul uses the words, a participation in Christ’s body and blood.) A. Christ has good reason for these words. He wants to teach us that as bread and wine nourish our temporal life, so too his crucified body and poured-out blood truly nourish our souls for eternal life. But more important, he wants to assure us, by this visible sign and pledge, that we, through the Holy Spirit’s work, share in his true body and blood as surely as our mouths receive these holy signs in his remembrance, and that all of his suffering and obedience are as definitely ours as if we personally had suffered and paid for our sins. Summary The book of Daniel begins with Israel being carried off into exile in Babylon as a result of their sin. Interestingly, it's those who are taken away from Israel who are the remnant that God will preserve, while those who are left behind will slowly fade away. Nebuchadnezzar only takes the best and brightest, and then he selects the cream of that crop to serve in his sprawling government. Daniel is part of this group of talented young men who are to not only be trained, but assimilated into Babylonian language & literature; in other words, the king wants men with a worldview like his own, so they must be indoctrinated before serving in official roles. Daniel is part of a group who, while willing to serve the king, "resolved not to defile himself" with too much Babylonian culture, especially the food. This food was the best of the best, but it was quite different than what God had commanded Israelites to eat. God wanted His covenant people to look different from the world around them, and one of the key ways of doing this was by regulating their diet. After securing permission to maintain their Kosher diet, Daniel and his friends eat only vegetables and water. But God blesses this protein light menu anyways in such a way that they "looked healthier (literally: fatter) and better nourished than the other young men who ate the royal food." Dig Deeper You probably don't think of yourself this way, but like Daniel, you are an exile. You likely haven't been physically forced from your homeland, but you are living away from your true home in the Kingdom of God. Christians are not fully at home in this world but are temporary residents, awaiting their true eternal home in the presence of God. This opening chapter in Daniel is not making the point that one style of diet is better than another, rather it reminds us that full nourishment requires more than just physical food. As creatures that are both physical and spiritual, our souls must be nourished for eternal life just as we feed our bodies three times a day (or more). If you neglect regular church attendance, you must understand that you will quickly become spiritually malnourished. You need to be fed regularly with the Word & sacraments to fully experience God's blessings as Daniel and his friends did. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who preserves and nourishes us even while we remain in exile; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for feeding you spiritually, and pray for a growing desire to consume the means of grace God provides through your local church; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 16

Communion is full participation in the body and blood of Christ. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 78 Q. Are the bread and wine changed into the real body and blood of Christ? A. No. Just as the water of baptism is not changed into Christ’s blood and does not itself wash away sins but is simply God’s sign and assurance, so too the bread of the Lord’s Supper is not changed into the actual body of Christ even though it is called the body of Christ in keeping with the nature and language of sacraments. Summary This is my body; this is my blood. On one hand, there's no way Jesus could have been clearer as He commanded the Church to "do this in remembrance of me." On the other hand, no other words of the Bible have created so much division in the Church over the centuries. Does Jesus mean that the bread & wine somehow literally turn into His flesh & blood, or is He speaking metaphorically? There are three main schools of thought as to the relationship of Jesus' body and blood and the communion elements: Roman Catholic: The elements trans-substantiate: The bread & wine somehow become the flesh and blood of Christ after they've been consecrated by a priest; Lutheran: The elements con-substantiate: The bread & wine don't physically change, but Christ's presence coexists with them as they are consumed; Reformed: The elements are spiritually substantial: The bread and wine possess a spiritual substance that conveys the true presence of Christ to believers. One of the primary passages Reformed theologians lean on for this understanding is v16 from our reading today: the cup and the bread are a participation in the blood and body of Christ. Dig Deeper The Lord's Supper is perhaps better known in our churches as communion. There is a relationship between the Latin word communio and the Greek word translated as 'participation' that Paul uses in v16: koinōnía. Both words are derived from a common root and share similar meanings. The Latin word communio means "common" or "shared." It refers to the act of sharing, participating, or having something in common with others. In a broader sense, it can also convey the idea of community, fellowship, or communion. Similarly, the Greek word koinōnía also means "common" or "shared." Κoinōnía encompasses the notions of fellowship, partnership, and participation. When Jesus first invited His disciples, and later us, to understand that the bread and wine are His body & blood, He was speaking of something much bigger and broader than His physical body. As you participate in communion, know that you are spiritually in the very presence of Jesus Christ, and that you are being joined to His body which is the Church, and as such you receive all of the blessings, benefits & responsibilities that come with it. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, in heaven; Holy is His name! ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will flee idolatry and live your life in a way that's consistent with one who's participating in the body and blood of Jesus. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 15

God empowers your faith so that Christ's power is at work in you. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 76 Q. What does it mean to eat the crucified body of Christ and to drink his poured-out blood? A. It means to accept with a believing heart the entire suffering and death of Christ and by believing to receive forgiveness of sins and eternal life. But it means more. Through the Holy Spirit, who lives both in Christ and in us, we are united more and more to Christ’s blessed body. And so, although he is in heaven and we are on earth, we are flesh of his flesh and bone of his bone. And we forever live on and are governed by one Spirit, as members of our body are by one soul. Summary The first three chapters of Paul's letter to the Ephesians is one of the greatest summaries of Christian theology in the Bible. After expressing these glorious truths, Paul concludes with these beautiful verses that are part intercessory prayer (prayers given on behalf of others), part benediction (a Latin word that literally means 'good words,' which comprise a blessing), and part doxology (a Greek word that literally means 'words of glory,' directed to God). Though an entire book could be written to unpack the awesome truths in this short passage, today we're going to focus on just two aspects. First, notice that Paul prays that God would "strengthen you with power... so that Christ may dwell in your hearts through faith." Two things stand out here. First, you're not strong enough in your own power to host Christ in your life. You need God the Father to intervene and provide you the strength to make this possible, since as Paul goes on to mention, Christ's power will be at work within you. Secondly, notice how it is that Christ dwells within you: He "dwells in your heart through faith." It's critical to get this order correct. Conventional wisdom says that if you display enough godly strength and power, Christ will come to dwell in you. But the opposite of that is true. Christ's power is made perfect in weakness (2 Cor. 12:9), because a weak person realizes how much they must trust another. Dig Deeper Regular participation in the Lord's Supper is key to both of these important concepts. In the past few weeks we've been reminded that the tiny portions of bread and wine nourish and strengthen your soul for eternal life. In other words, by eating at the Lord's Table, you are being strengthened by your Father through His Spirit in your inner being so that Christ may dwell in your heart (v16-17a). We've also seen that the sacraments are one of the ordinary means God uses to give you faith, which is the one thing you need in order for Christ to dwell in your heart. So it quickly becomes clear that participation in the Lord's Supper is not just an optional 'extra' that you can take or leave. Rather, this simple exercise has been commanded to you to strengthen, equip and maintain Christ's presence in your heart. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: We kneel before the Father, from whom every family in heaven and earth derives its name; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you live in such a way that demonstrates you've been filled to the measure of all the fullness of God; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 12

God grants you salvation apart from the sacraments, but He commands your participation in them. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 78 Q. Are the bread and wine changed into the real body and blood of Christ? A. No. Just as the water of baptism is not changed into Christ’s blood and does not itself wash away sins but is simply God’s sign and assurance, so too the bread of the Lord’s Supper is not changed into the actual body of Christ even though it is called the body of Christ in keeping with the nature and language of sacraments. Summary We've been talking about the sacraments for several weeks now as we work our way through the catechism, and you might be wondering why it is that as we spend a year studying the core doctrines of Christianity, so much time is dedicated to understanding baptism and communion. When looking at the first century churches written to in the New Testament, the it quickly becomes clear that sacraments have always been a massively important topic for God's people, and that misunderstandings about the sacraments resulted in serious problems for these early churches. God had instituted two sacraments for Israel which form the basis for the Christian church's sacraments: the Passover commemorated the bloody sacrifice necessary to save God's people which we now celebrate in the Lord's Supper, and circumcision was a physical mark identifying those who were included in God's covenant promises which has been replaced with baptism. But a serious misunderstanding of what these sacraments were and how they worked threatened the unity of the early church. In their minds, circumcision was the reason for their salvation, and not simply a sign and assurance of it. This is one of the reasons Paul makes clear in Romans 4 that God had granted Abraham righteousness through faith before he was circumcised, not because he was circumcised. Abraham received circumcision, writes Paul, "as a sign, a seal of the righteousness that he had by faith." Dig Deeper Throughout church history there has always been those who have wanted to ascribe mystical power to the sacraments the Bible commands. Applying water to a person would immediately grant salvation, and the elements of the Lord's Supper mysteriously would become the actual body and blood of Jesus as words of consecration were spoken over them. On the opposite end of the spectrum lies the temptation to disregard the sacraments as an optional activity, or to celebrate them in such an irreverent way that strips them of any meaning at all. This is why it's necessary for us to spend so much time be reminded of exactly what they are and how they're to be administered. They are not magic pills that somehow convey God's grace upon whoever participates in them. But yet your participation in them is commanded of you, and as we'll see next week, doing so improperly may bring down God's anger upon the entire congregation. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who grants us the perfect righteousness we need to be in relationship with Him; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His gift of the sacraments, and pray that you'll understand them correctly as He's presented them in His Word; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 14

God calling you to His Table is both a gracious invitation and a powerful command. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 77 Q. Where does Christ promise to nourish and refresh believers with his body and blood as surely as they eat this broken bread and drink this cup? A. In the institution of the Lord’s Supper: “The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me.’ In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” This promise is repeated by Paul in these words: “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.” Summary This is a summarized paraphrase of the commentary Dr. Zacharias Ursinus, the author of the Heidelberg Catechism, wrote regarding QA 77. The Lord's Supper was instituted by Jesus on the night He was betrayed, during the last celebration of the Passover. This marked the end of ancient sacrifices and the establishment of a new sacrament. The Passover symbolized Christ's future sacrifice, while the Lord's Supper signifies its fulfillment. By instituting it at the time of His death, Jesus made it a testament or last will. During the Supper, Jesus took unleavened bread, similar to the what was eaten during the Passover feast. However, this specific type of bread is not necessary for the celebration. The bread used in the Lord's Supper spiritually nourishes the soul, strengthens faith, and signifies union with Christ. Before distributing the bread, Jesus gave thanks. This signifies gratitude to the Father for His redemptive plan. Jesus then broke the bread, symbolizing His suffering and graphically depicting what would happen to His own body, how He Himself, like the one loaf, would be distributed to all who trust in him. When Jesus said, "Take, eat," He commanded His disciples and the New Testament church to partake in the Supper. This highlights that the Lord's Supper should not be a mere spectator event or a private supper for priests, but a communal act of receiving and eating the elements. Regarding the statement, "This is my body," Jesus referred to the bread as a sign or sacrament of His body. The bread does not physically become His body but signifies it. Likewise, the promise attached to the sacrament establishes a connection between the sign and the thing signified, not through physical union but through a sacramental union. The bread becomes the sacrament of Christ's body through this promise, which requires faith from the participants. The Supper was instituted as a remembrance of Christ, including His death and the benefits He has obtained. It is not solely a meditation on His history but a remembrance that involves faith and gratitude. The Supper calls believers to remember Christ's sacrifice, appropriate His merits through faith, and publicly express gratitude. Jesus commanded all to drink from the cup, refuting the practice of denying the laity the wine. The argument that the command only applied to the disciples present at the time is flawed, as all believers are referred to as priests in Scripture. The notion of concomitance, claiming that the blood is present in the bread, is also contradicted by Jesus' separate administration of the bread and the cup. Dig Deeper In conclusion, the Lord's Supper holds great significance as a memorial of Christ's sacrifice, calling believers to remember His benefits, exercise faith, and express gratitude. It is a communal act of partaking in the elements, symbolizing the body and blood of Christ. The Supper should be observed with faith, unity, and gratitude, in accordance with the commandments of Jesus. Dr. Zacharias Ursinus, 1563 - Age 29 AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who sent His only begotten Son, whose body would be broken and blood poured out to redeem all those who believe; ALIGN YOUR LIFE WITH GOD'S WILL: Ask God to begin preparing you now to appropriately respond to His gracious invitation to His table; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 13

Are you going to follow the crowds, or follow Christ? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 76 Q. What does it mean to eat the crucified body of Christ and to drink his poured-out blood? A. It means to accept with a believing heart the entire suffering and death of Christ and by believing to receive forgiveness of sins and eternal life. But it means more. Through the Holy Spirit, who lives both in Christ and in us, we are united more and more to Christ’s blessed body. And so, although he is in heaven and we are on earth, we are flesh of his flesh and bone of his bone. And we forever live on and are governed by one Spirit, as members of our body are by one soul. Summary Jesus broke every public relations rule there is. He had massive crowds, literally eating out of the palm of His hand, and ready to overthrow the government and install Him as their king. If you're trying to start a movement, this is as good as it gets. But Jesus wasn't trying to start a movement, or rally people to a better way of life, or even promote Himself. So He doesn't capitalize on His popularity or try to seize the moment. Instead He does quite the opposite. He drops a truth bomb so rich with meaning, yet so strange that it sounds disgustingly weird. You must eat my flesh, says Jesus, and drink my blood. Granted, He starts the conversation with something a bit more palatable, stating, "I am the bread of life (v51)." That's actually a great slogan that works on many levels. But Jesus quickly drills down: "This bread is my flesh, which I will give for the life of the world." This doesn't sound too shocking to us because we're more or less familiar with the concept of communion, but it sure got the attention of the Jews 2,000 years ago. John records that they began to "argue sharply among themselves" about what Jesus just said. Jesus goes on, stating the basis for salvation: "The one who feeds on me will live because of me." That's just weird, and even kind of gross. The Jews thought so as well, so from that time on "many of His disciples turned back and no longer followed Him (v66)." The crowds of thousands would soon dwindle down to a handful of close friends and His mother as Jesus literally gave His flesh for your life. Dig Deeper Thankfully we're not called to literally eat flesh and drink blood. We know that the bread and wine we eat are signs and symbols of a spiritual reality. But don't be too quick to 'spiritualize' the communion experience. As you follow Christ's command to consume His body and blood, you are literally being "united more and more to Christ's blessed body (HC 76)." In other words, you are becoming less and less your own and belonging more and more to your faithful Savior, Jesus Christ. This is much more than a spiritual concept. Your whole whole life - body and soul - must be transformed. Every part of you must look different as a result of participating in the Lord's Supper. That means that the more united to Christ you become, the weirder you will look to the world around you. There's an increasing likelihood that they'll scoff at you as they did to Jesus and ultimately leave you behind as they turn to follow the next big thing that promises them a bit of bread. So always keep Jesus' promise in mind, that "whoever feeds on the living bread will live forever (v58)." Know that you're being strengthened for the task as you sit under the Word and respond to the invitation to the Lord's Table. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who sent Jesus, that we may feed on the Word; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the strength to continue feeding on Christ in an increasingly hostile world; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 11

A bite sized piece of bread & tiny cup of wine is able to nourish your soul for eternal life. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 75 Q. How does the Lord’s Supper remind you and assure you that you share in Christ’s one sacrifice on the cross and in all his gifts? A. In this way: Christ has commanded me and all believers to eat this broken bread and to drink this cup. With this command he gave this promise: First, as surely as I see with my eyes the bread of the Lord broken for me and the cup given to me, so surely his body was offered and broken for me and his blood poured out for me on the cross. Second, as surely as I receive from the hand of the him who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood. Summary One of the most indelible marks of man's fall into sin is our propensity to be controlled by our appetite. The forbidden fruit 'was 'good for food and pleasing to the eye (Gen 3:6).' The Israelites who had just been freed from slavery in Egypt longed to go back because they were tired of eating manna. So it's not surprising that the first tactic the devil uses to tempt Jesus is by way of His stomach. After fasting for forty days it only makes sense that Jesus hungered in a way that most of us can't even begin to imagine, so the devil seizes the opportunity by planting an idea which doesn't seem all that unreasonable. He tempts the one who turned water into wine and multiplied a few baskets of bread to feed 5,000 to simply turn the surrounding stones into a some loaves of bread - bread that Jesus desperately needs at this point. Certainly it's not wrong to eat, so why would it have been wrong for Jesus to give into this temptation? Because Jesus wasn't in the wilderness on His own accord, He had been led there by the Spirit for the express purpose of withstanding the devil's temptations, reasonable though they may be. The Spirit had not yet given Jesus permission to resume eating yet, so it would have been sinful for Him to do so. Jesus responds to each of the devil's temptations by quoting scripture, which is just one more reason for you to know scripture well. This first time, Jesus quotes Deuteronomy 8:3, which is a promise God makes to bless Israel if they put following 'every word that comes from the mouth of the Lord' ahead of their own appetites in life. Dig Deeper We come to this passage today in the context of understanding the significance of participation in the Lord's Supper. The entire sacrament is predicated on God's command to Israel to not live on bread alone, but to rather be fully dependent upon everything God has spoken in His Word. But God knows our weakness, and how central our physical appetites are to our decision making process, so what a blessing it is that God communicates the gospel to us physically through bread and wine. Notice the language the catechism uses to summarize scripture: the bread and cup nourish and refreshes your soul for eternal life. In most churches, the communion bread is a tiny bite sized square and the wine comes in the smallest of all cups. These portions aren't going to physically nourish or refresh anyone! Yet the spiritual nourishment you receive as you participate in the Lord's Supper, which is always accompanied by the proclamation of God's Word, surely feeds your soul with the assurance of God's grace enabling you to realize His blessing in your life. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, whose every word is more necessary than bread; ALIGN YOUR LIFE WITH GOD'S WILL: Praise God that Jesus put God's Word ahead of His appetite on your behalf, and pray for the strength to do the same. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 10