Jesus doesn't give many orders, so when He does, pay attention! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 75 Q. How does the Lord’s Supper remind you and assure you that you share in Christ’s one sacrifice on the cross and in all his gifts? A. In this way: Christ has commanded me and all believers to eat this broken bread and to drink this cup. With this command he gave this promise: First, as surely as I see with my eyes the bread of the Lord broken for me and the cup given to me, so surely his body was offered and broken for me and his blood poured out for me on the cross. Second, as surely as I receive from the hand of the one who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood. Summary It's easy to look at Jesus as a victim as He goes to the cross, but as we read of His final days we see that He remained fully in control throughout His life. In preparing to celebrate the final Passover - not just for Him, but for all since He would Himself become the final Passover Lamb - Jesus gives the disciples specific instructions, even anticipating exactly what the owner of the house would be doing when the disciples arrived. Once gathered, Jesus tells His disciples that He's eagerly desired to eat this meal with them (v15). Does that describe your attitude in coming to the Lord's Table? If not, why not? It's at this point the story pivots from being the Last Supper - that is, the last Passover celebration - to the Lord's Supper, in which those who partake the physical elements of bread and wine participate in the body and blood of Jesus. Jesus makes this abundantly clear by declaring the cup to be representative of a new covenant in His blood. Participation in this sacred meal is not optional for Christ's followers. His command is simple and straightforward: Do this. It would have been enough for Christ to simply command, but He also explains the reason for the command. This meal serves as a reminder, not just of all that Christ did, but all that He said and continues to say as His Word is proclaimed. Dig Deeper There are very few hard and fast commands Christians must adhere to. Certainly there are gobs of ethical imperatives that flow out of God's Word that guide what we do, and more particularly what we are not to do. There are very few must do's obligating Christians to perform certain religious tasks. So it should catch your attention when Jesus orders you to do this. Often the sanctuaries in Reformed churches, though beautiful, are by design rather plain. This is because our primary focus is on reading and listening to God's Word, since this is the primary way He communicates Himself to us. Even the most beautiful art is a mere distraction from the glory that bursts forth from the proclamation of the Word. But your Creator knows you. He's very aware that you have five senses, and so He's given you this meal in which all of your senses are reminded of who Jesus is and what He did for you. You see the bread broken and the wine poured out. You touch the bread and taste the wine, and you feel the presence of Christian brothers and sisters gathered around you. Participating in communion is not an optional 'extra' that you can take or leave. Your Savior has commanded you to do this. Like Him, eagerly anticipate this meal. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who is coming with His Kingdom; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will eagerly desire the next time your church gathers around the Lord's table, and that you will heed Christ's command to do this in remembrance of Him. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 9

If you feel different than the world around you, realize it's because your head is wet. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 74 Q. Should infants, too, be baptized? A. Yes. Infants as well as adults are in God’s covenant and are his people. They, no less than adults, are promised the forgiveness of sin through Christ’s blood and the Holy Spirit who produces faith. Therefore, by baptism, the mark of the covenant, infants should be received into the Christian church and should be distinguished from the children of unbelievers. This was done in the Old Testament by circumcision, which was replaced in the New Testament by baptism. Summary The grand finale of God freeing His people from their slavery in Egypt was Israel passing through the Red Sea on dry ground. Centuries later, the Apostle Paul would come to understand that this tremendous miracle was a type of national baptism, that as God's people passed through the sea, they came to belong to Him (1 Corinthians 10:1-2). Indeed God understood it this way as well, telling Moses that He had carried His people on eagles' wings and brought them to Himself. Now, at the foot of Mt. Sinai, God once again establishes His covenant with His people: they will be his treasured possession and a holy nation (a people separate from all others). But remember, a covenant is a solemn agreement between two parties based on a contingency. There's a big 'ol if in God's words to Moses: He says they will be a holy nation if they "fully obey me and keep my covenant." In the next chapter, Exodus 20, God expresses these covenantal stipulations in 10 categories we often refer to as the ten commandments, and then much of what follows in the Torah (the first five books of the Bible) give laws and regulations that seem really strange to us. Well, they seemed really strange to the Israelites as well, and by design. One of the key purposes in all of those Old Testament laws was to make God's people look really different than the nations who lived around them. Dig Deeper Today we're focusing on one of the key reasons we baptize the children of believers in Reformed churches is to distinguish them from the children of unbelievers. We understand that these are covenant children, and that the same promises the God made to the Israelites in the desert thousands of years ago now apply to them - only now the contingency (the 'if' part) has been fulfilled by Christ. This means that we must raise our children differently than the world does, and that they from the moment they are received into God's covenant family must live holy lives - that is, lives that are separate from the world. Thankfully on this side of the cross, we no longer need to abide by strange dietary regulations or participate in all sorts of ritualistic ceremonies as we worship. Nor does being a holy nation mean that we ignore the rest of the world, and we must also realize the word nation here has nothing to do with a particular country or geographic borders. But we give our children the mark of the covenant, just as God has always commanded His covenant people to mark & distinguish their children. Just as the prince of England is treated as royalty from the moment he's born, so to must we treat our children as princes and princesses of the King, separated from the sinful world by His grace. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who carries His covenant children on eagles' wings; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for including you in His covenant promises, that Christ fulfilled your obligation, and pray that you would live as the holy person (saint) that you've been declared to be; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 8

When God feels far away, remember that your head is still wet. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 74 Q. Should infants, too, be baptized? A. Yes. Infants as well as adults are in God’s covenant and are his people. They, no less than adults, are promised the forgiveness of sin through Christ’s blood and the Holy Spirit who produces faith. Therefore, by baptism, the mark of the covenant, infants should be received into the Christian church and should be distinguished from the children of unbelievers. This was done in the Old Testament by circumcision, which was replaced in the New Testament by baptism. Summary We quickly recognize the opening line of David's psalm as the anguished words that Jesus spoke from the cross. We've all, like David, felt distant from and even ignored by God, but none of us have come close to experiencing the total separation from God that Jesus did as he repeated these words. What a lesson for us that in the most desperate hour of His life, Jesus relied on scriptures He had studied and memorized! Even though David expresses his frustration - anger even - that although he crying out to God but not hearing anything back, David knows that God is still there, just as He had been for those who came before David. They trusted in God, and God delivered them, so David knew that even though God seemed far away at the moment, that He was still there and would remain faithful. David's words in v7-8 foreshadow what Jesus experienced on the cross, despised and rejected, surrounded by mockers. Keep this in mind as you navigate a world that's increasingly hostile to the truth, that whatever insults you endure pale in comparison to what Christ endured for you. Even in the present darkness, David maintained his faith because he knew his life was in God's hands, just as it had always been from the moment he was conceived (Psalm 51:5). David didn't just become a man after God's own heart the moment that Samuel had him brought out of the fields to be anointed king. No, David, just like you, was a child of God, chosen by the King of kings, even before the universe was created (Ephesians 1:4). Dig Deeper It's easy to confuse who is making the promises as the sacrament of baptism is being applied. After all, the minister has several questions for the person being baptized, or in the case of a young child, the parents. And in the case of parents presenting their children for baptism, not only must the parents promise to do all they can to ensure their child will come to know Jesus as Savior, but even the congregation is asked to rise and make the same commitment. But don't ever forget that these promises are made in response to the promise God has made first. Baptism is a celebration and recognition of God's covenant promises to His children. We take great comfort - especially in Reformed churches - in God's sovereign election of those who will receive salvation. Knowing that an unchanging God chose us before the world was created assures us that He will never ever let us go. Since God in His Word so often extends His covenantal offer of salvation to not just particular people, but also their children, it only makes sense that we ought to extend the sign of these promises to our covenant children. Not all Christians agree with this, and since the Bible doesn't overtly specify when in a Christian's life baptism ought to be applied, we must respect our Baptist friends who stand on scripture alone, yet come to a different conclusion. But what a comfort it is to read Psalm 22, and know that even when God seems so far away, you can rest secure knowing that you were His child from the very beginning and always will be. Even though the water placed on you has long since dried up, and you may not even remember your own baptism, never forget that in God's eyes, your head head will always be wet, covered in His covenantal promises. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father is enthroned as the Holy One; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you, as a baptized child of God, will trust in the Lord, which God made you do even from the earliest age (v9); ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 7

Having your sins washed away is not just a figure of speech! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 73 Q. Why then does the Holy Spirit call baptism the washing of rebirth and the washing away of sins? A. God has good reason for these words. He wants to teach us that the blood and Spirit of Christ wash away our sins just as water washes away dirt from our bodies. But more important, he wants to assure us, by this divine pledge and sign, that the washing away of our sins spiritually is as real as physical washing with water. Summary The Apostle Paul is speaking these words to a large crowd in Jerusalem after having been placed under arrest for his own protection from this same crowd who wanted to kill him. He tells his amazing Damascus Road experience, where he was instantly converted to Christ while traveling to persecute Christians. The bright light Paul encountered had blinded him, and after Jesus finished speaking to him from the light, Paul was brought to the house of a man named Ananias. He restored Paul's sight, and commissioned him to be Christ's witness to all people. Ananias' words to Paul were straightforward and to the point, giving Paul four instructions: Get up: Paul has just gone through a massive experience that knocked him down physically, emotionally and especially spiritually. But Ananias has no time to sit around contemplating what just happened when there's so much work for Paul to get done. Be baptized: We've been seeing these last few days that baptism is a sign and seal of the promises Christians have in Christ, so it makes sense that all new Christians be initiated with this sacrament. Wash your sins away: I wonder what Paul, a brand new Christian at this point, thought of this instruction. As a devout Jew, he would have been very familiar with the concept of the forgiveness of sins, but for him such an action was always connected to sacrifices made in the temple, although the process there did involve ceremonial washings. I wonder if he instantly remembered David's confession and plea to God in Psalm 51:2 to wash away all my iniquity and cleanse me from my sin? I wonder if he connected the concept of baptism and washing away sin? [Continue] calling on His name: It's not the hard work Paul would put in nor the baptism he received that would enable his sins to be washed away and his mission to be completed. Paul would need to fully depend on Christ, not just at the beginning of his career, but every moment along the way. Dig Deeper We often use the phrase 'wash your sins away' in a strictly metaphorical sense. Obviously we don't take a scrub brush and power washer to a person. We've also been reminded now that the physical experience of baptism is just a sign - a reminder of the washing away of sins that we've experienced. But be sure to hold these metaphors in tension. The reason we baptize a person with real water, rather than just talking about it, is because we want to demonstrate that the person has undergone a real washing. Part of our problem is that we tend to view our physical selves as being 'real,' while we consider our spiritual selves as something less than that. We know our spiritual self certainly isn't imaginary, but we often consider it as something different, or even less, than being 'real.' But that's not the case. Your spiritual self is just as real as your hand is in front of your face, and baptism - real, flowing water - is there to remind you that having been initiated into Christ, your whole self - body and soul - has been washed clean and made acceptable to God. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: The God of our fathers, who has revealed His will and has sent His Righteous One; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you, having been baptized in Christ, will continue calling on His name; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 6

You'll never understand how clean you've been made till you understand how filthy you were! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 73 Q. Why then does the Holy Spirit call baptism the washing of rebirth and the washing away of sins? A. God has good reason for these words. He wants to teach us that the blood and Spirit of Christ wash away our sins just as water washes away dirt from our bodies. But more important, he wants to assure us, by this divine pledge and sign, that the washing away of our sins spiritually is as real as physical washing with water Summary Once again we're reminded as we read God's Word that sin is a serious problem. Far from being little indiscretions that the kindly 'Old Man in the sky' sort of snickers at, and much more impactful than just keeping us from living our best life now, we read that those who are unrighteous (wrongdoers) will not inherit the kingdom of God (v9)! Paul defines what it means to be unrighteous using what's often been called a 'vice list' - that is, a list of significant sins that often show up in Paul's letters. Understand that this isn't a comprehensive list, meaning that these nine sins are not the only nine sins possible. They're just a representation of the whole. Paul uses these vice lists to shine the light on the filth of humanity. But the primary purpose of this passage isn't to warn you of the massive danger of unrepentant sin (although it does), rather Paul's point here is no matter how filthy these sins have made you in the past, you've now been washed, sanctified and made righteous. (v11). Dig Deeper Most of us experience baptism in the context of a newborn baby being brought forward by her parents. The baby is soft & cuddly, beautifully dressed and in the arms of her proud parents. Often the grandparents look on with big smiles on their faces. It truly is a time of celebration as a new covenant child is welcomed into the congregation. We'll dig deeper into why it is that we baptize the children of believers in our Reformed churches later this week, but one of the big difficulties that we must work past in bringing babies to be baptized is that they don't look anything at all like the type of sinners Paul described at the beginning to today's passage. But even though they've not yet committed the gross sins in Paul's vice lists, they are completely covered in the filth of sin. When you fail to realize just how sinfully filthy you are from the moment of your conception, you fail to realize how dire your circumstances are apart from Christ, and how disgusting it is for your Father when you take what the Holy Spirit has washed clean and make yourself filthy all over again. If you've been baptized, thank God that He, through Christ, has washed you clean in the same way water removes filth. If you've not been baptized, what are you waiting for? Reach out to your elders or pastor so you can experience first hand the tangible reminder of how you've been washed in the blood of Christ (plus, God's commanded you to do so!). AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our holy and righteous Father, who will not bestow His Kingdom on those who remain in the filth of their sins; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God that you've been washed clean by Christ, and pray that temptations are kept far from you so that you don't fall into the filth again. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 5

Baptism signifies and seals, but it doesn't save. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 72 Q. Does this outward washing with water itself wash away sins? A. No, only Jesus Christ’s blood and the Holy Spirit cleanse us from all sins Summary Passages like today's are difficult for people who've grown up knowing Christ. Many of us can't remember a time when we didn't know the truth of God's Word, and although we certainly didn't live up to that Word each day and have done things we're deeply ashamed of, we can't honestly say that our foolishness and disobedience stemmed from our not knowing the love of God or our Savior. What a blessing we've been given to always know and live in God's grace! Maybe some of you can point to a specific time where you went from living in malice and envy to being renewed in the Holy Spirit, and you've experienced the night and day difference that comes from suddenly coming to know Christ. What a blessing you've been given, to understand clearly that your salvation doesn't stem from doing a bunch or righteous deeds, but because of God's mercy! Regardless of how or when you came to be aware of your salvation, know that all Christians became Christians in the exact same way: by being washed. The sacrament of baptism signifies the fact that when you were re-born, whether that happened so early in life that you can't remember, or it just happened last week, that you were washed and made clean by the power of the Holy Spirit. Dig Deeper It's important to remember that the sacrament of baptism, while both beautiful to experience and witness, and necessary because our Savior commanded it, does not in and of itself actually save the recipient. As we've recently been reminded, sacraments are signs and seals. Baptism signifies that the recipient's sins have been washed away, and there's not enough water in the world to physically accomplish the cleansing that we require to live in peace with a holy God. Paul here reminds us that the true washing we need comes by the power of the Holy Spirit who has been 'poured out on you generously through Jesus Christ your Savior. We also talk about the covenant often when baptizing a person, noting that their baptism seals them into the covenant family of God - that is, the Church. As awesome as that is, v7 reminds us that as a baptized member of the church, you're not just joined to a distinct group of people, rather you've become an heir of God and you have the certain hope of eternal life. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who has shown His kindness and love to His children by washing them in the power of the Holy Spirit; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that having been made clean by the washing you've experienced, you will stay clean and free from sin. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 4

The washing symbolized in your baptism gives you a clear conscience towards God. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 71 Q. Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism? A. In the institution of baptism where he says: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” This promise is repeated when Scripture calls baptism the washing of rebirth and the washing away of sins. Summary Baptism is a sign and a seal of God’s covenant of grace. There is a close relationship between the baptism as a sign of God’s grace and the work of Christ it signifies. Enough so, that Peter uses the words “baptism…. now saves you,” which is not used to describe salvation via the sacrament of baptism, but salvation via the grace symbolized in baptism. Peter also makes a connection between the waters of baptism and the waters of the flood during the days of Noah. This connection may feel out of place at first. Especially considering how the flood was an act of God’s judgment on the wickedness of mankind. What can be missed in this is how the flood was also a means of salvation for Noah and his family. While judgment was cast by God, grace was also extended. Dig Deeper There is a question from back when I was taking the written test to get motorcycle license that has stuck with me. The question referred to safety procedures when riding a motorcycle and which of the listed answers was the “most true” as a means of making yourself visible to other drivers. The trick here was that all of the answers were true and listed in the reading I had done ahead of time. While proper lane position and high visibility clothing were good answers, what they were looking for is which of the options was deemed the most important. In this case, I remembered the answer was to have a functioning headlight. The thing to keep in mind, however, is that one answer being correct does not mean the other options are without merit. As the catechism rightly points out from scripture, baptism is described as “the waters of rebirth” and “the washing away of sins.” It is easy to see the grace symbolized in baptism, but what we sometimes miss is the presence of God’s judgment. Just as both grace and judgment were present in the flood narrative, so too are both present in baptism. Salvation and new life in Christ are seen in the waters of baptism, but these waters also symbolize God’s judgment on sin, which can be seen in the removal of sin by means of Jesus’ death and resurrection. While the grace symbolized in baptism might appear to be the “most true” answer, this does not diminish the presence of God’s judgment on sin. In recognizing the price paid to separate you from that sin, do not overlook the importance of repentance. Jesus paid a high price to set you free from your sin, which speaks into the necessity to continually turn away from sin and abide in Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who saved believing Noah and his family from the judgment on sin that flooded the world; ALIGN YOUR LIFE WITH GOD'S WILL: Ask God that you would reflect your status as a baptised believer by continually repenting and turning away from sin; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 3

Baptism doesn't make you a Christian, it's always been a core part of Christianity. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 71 Q. Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism? A. In the institution of baptism where he says: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” This promise is repeated when Scripture calls baptism the washing of rebirth and the washing away of sins. Summary Matthew’s Gospel closes with Jesus giving the Great Commission to the Disciples. This passage has been quoted as the rallying cry behind countless outreach and discipleship efforts. While commanding the eleven remaining disciples to go and make more disciples, Jesus teaches them how to do this: by baptizing and teaching. Dig Deeper Jesus’ command to baptize new disciples in the name of the Father and of the Son and of the Holy Spirit was taken seriously by the first disciples. In the history of the Christian Church, there is no time that we are aware of where the people of God were without baptism. On the Day of Pentecost, when the Holy Spirit poured out on the Disciples, Peter preached what is considered the first Christian sermon. This is the response of the crowd and Peter’s reply from Acts 2:37-38: When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. Thousands came to faith in Christ that day and what was it they were commanded to do? Repent and be baptized. From the beginning, the Church has taken Jesus’ command to baptize seriously. It would be hard to deny that there has been a cultural shift in the United States in the last few decades. With the rise of the “nones” (those without a declared faith), there is an increasing number of people in the United States who are not baptized. As the Church reaches out to these people groups, the discussion around baptism will grow ever more important. Are we, the Body of Christ, ready for those discussions? If you have never been baptized yourself, what is holding you back from taking this step of faith? If you have been baptized, do you feel prepared to share the significance of baptism with someone who asks? AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who has equipped us His children and commissions us to gather those He's called into His Kingdom; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for your baptism, or if you haven't been baptized, pray that you will step forward and request it; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 2

If you're a Christian, you're a born-again Christian. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 70 Q. What does it mean to be washed with Christ’s blood and Spirit? A. To be washed with Christ’s blood means that God, by grace, has forgiven my sins because of Christ’s blood poured out for me in his sacrifice on the cross. To be washed with Christ’s Spirit means that the Holy Spirit has renewed me and set me apart to be a member of Christ so that more and more I become dead to sin and increasingly live a holy and blameless life. Summary Nicodemus was a Pharisee who had shown respect for Jesus because of the signs, also known as miracles, that Jesus had done. It was during this discussion that Jesus explained to Nicodemus how he needed to be born again. This rebirth was not a second physical birth, but a birth of water and spirit. Jesus makes this spiritual rebirth an absolute necessity, proclaiming that “unless one is born of water and the Spirit, he cannot enter the kingdom of God." Unless is a strong word, setting an absolute condition that must be met for one to enter the kingdom of God. This spiritual rebirth is not an optional addition to one’s faith, instead this rebirth has been set apart by Jesus as an essential part of following Him. Without this spiritual rebirth, one cannot enter God’s kingdom. Dig Deeper Regeneration is the theological term we use to describe this spiritual rebirth. Much like how Jesus’ physical body had died and was raised to new life on the third day, regeneration points to one’s spiritual death and new life in Christ. This is not an action you take as a believer, since regeneration is the work of the Holy Spirit. This regeneration, or rebirth, is more than a change of heart; it is an entrance into a new life. Where you were once spiritually dead in your trespasses and sins, you are now made alive. This spiritual rebirth is your entryway into a new life, one receptive and inclined towards God. Regeneration originates with God, it is not something we can initiate for ourselves or for others. While this lack of personal control may spark different feelings in various individuals, I feel an appropriate response to this regeneration is to turn to God in prayer. For those who have either a long held or newly formed faith in Christ, we pray out of gratitude for God’s work of regeneration in their lives. For those who do not yet have faith in Christ, we pray that God may work in their lives, planting a desire for Christ where there previously was none. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the King, whose kingdom we long to enter into; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will recognize and live into the regeneration (rebirth) you've been given by the Holy Spirit signified and sealed in your baptism ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 1

Baptism symbolizes you've been washed with the costliest of all detergents. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 70 Q. What does it mean to be washed with Christ’s blood and Spirit? A. To be washed with Christ’s blood means that God, by grace, has forgiven my sins because of Christ’s blood poured out for me in his sacrifice on the cross. To be washed with Christ’s Spirit means that the Holy Spirit has renewed me and set me apart to be a member of Christ so that more and more I become dead to sin and increasingly live a holy and blameless life. Summary In his letter to the church in Ephesus Paul writes of the redemption we have through the blood of Christ. Redemption is deliverance through a price or ransom that is paid. The redemption to which Paul is speaking is the deliverance from the guilt of sin which has been paid by the blood of Christ shed for us on the cross. Redemption is not free; there is a price that must be paid. That price has been paid by Jesus and is offered freely to those who believe in Him for salvation. Dig Deeper When Katie and I were first married, she worked for a ministry out of Sioux Falls, SD named LifeLight. LifeLight’s claim to fame is being the largest outdoor free Christian music festival. Being a free music festival there was no required entrance fee, however that does not mean that there were no costs. As you can imagine, it can be quite expensive to hire some of the best Christian bands in the world to come sing at the festival, plus all the other costs (electricity, water, etc.) that come with hosting a festival. And while entry was free, these costs still had to be paid. LifeLight ran on donations. While many enjoyed a free experience, others would donate above and beyond to make sure there was enough to cover the festival. Essentially, some people gave more than the value they received in order that others could come for free and hear the gospel proclaimed. In this case, some paid for the many. When it comes to redemption it is not some, but the one who has paid for all. The people of God receive this gift via the grace of God seen in the blood of Christ poured out for us in his sacrifice on the cross. In baptism, we are reminded of Christ’s death on our behalf. This sacrament points to the redemption found in Christ and the price paid for our deliverance. Recognizing the price that has been paid on your behalf, live as one who has been forgiven, turning away from the vices of this world and living a life full of gratitude for the gift of grace found in Christ. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who lavishes grace and forgiveness of sin upon us, His children; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will understand more and more the cost of your salvation so that more and more your life will reflect the necessary gratitude for such a gift; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Philemon