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Search results for "MATTHEW 28"

316 results found for "MATTHEW 28"

  • Matthew 1:18-25 - Not a Swear Word

    Matthew’s account of the birth of Jesus is less detailed than the one found in the Gospel of Luke (which However, what we see in Matthew’s condensed telling of Jesus’ birth is the most important details being

  • Matthew 5:14-16 - Light It Up

    Your life is a reflection. The question is, what are you reflecting? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 86 Q. We have been delivered from our misery by God’s grace alone through Christ and not because we have earned it: why then must we still do good? A. To be sure, Christ has redeemed us by his blood. But we do good because Christ by his Spirit is also renewing us to be like himself, so that in all our living we may show that we are thankful to God for all he has done for us, and so that he may be praised through us. And we do good so that we may be assured of our faith by its fruits, and so that by our godly living our neighbors may be won over to Christ. Summary In several places in the New Testament Jesus is proclaimed to be the light of the world. This proclamation is now extended from Jesus to his Church. Jesus is the light of the world, but so too are those who follow him. And as the light of the world, followers of Jesus are not to hide away but share their light. This is the nature of what light is, it is meant to be shared. To hide away light, such as that which radiates from a lamp, is to take away its purpose. Dig Deeper If you place a dog in front of a mirror something incredible may happen. Some dogs, upon seeing their own reflection, will believe they are staring at another dog and start barking or growling. Since the other dog is only a reflection, it doesn't back down and this standoff can continue for quite some time. Despite what it looks like, a reflection is not a dog, its image is only borrowed from the original. In the same way, the light that we share as followers of Jesus is not our own but is borrowed light that comes from Jesus. When we share this light through our good works, it is to be done in such a way that others will give glory to God our Father. The proclamation to share your light might be considered in contrast with Jesus’ critique of the Pharisees practice of making their good deeds seen by others. The difference between sharing your light and the showmanship of the Pharisees is intent. The purpose of sharing your light through good works is to bring glory to God. The intent of the Pharisees’ display of good deeds was not to honor God but to draw attention to themselves. Take some time today to consider whether you are letting the love of Christ shine through your actions. Have you chased the satisfaction that comes from others noticing your good works instead of seeking to glorify God through your actions? Have you stopped doing good works altogether? Remember that you are the light of the world and as a follower of Jesus you are to share his light through your good works. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who is in heaven; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that your life will reflect the light of Christ in you; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Corinthians 6

  • Matthew 27:45-50 - Descended to Hell

    ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Matthew 12

  • Matthew 10:26–33 - In the Father’s Care

    In the second part of Q&A 27 and our passage today from Matthew 10, Jesus appeals to providence to assure If you trust in your heavenly Father, the promises you read in Matthew 10 and Q&A 27 reveal that His

  • Matthew 3:13-17 - Our Pleased & Loving God

    Matthew 3:13–17 (NIV) 13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John

  • Matthew 7:15-20 - Wolf In Sheep's Clothing

    The warning Jesus shares in Matthew 7:15 is to be aware of false prophets.

  • Matthew 10:37-39 - Hard Sayings of Jesus

    Warning: what Jesus says here will absolutely crush you. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 94 Q. What does the Lord require in the first commandment? A. That I, not wanting to endanger my very salvation, avoid and shun all idolatry, magic, superstitious rites, and prayer to saints or to other creatures. That I sincerely acknowledge the only true God, trust him alone, look to him for every good thing humbly and patiently, love him, fear him, and honor him with all my heart. In short, that I give up anything rather than go against his will in any way. Summary Jesus makes three counter-intuitive claims that are really hard to understand in this short passage: Those who love their family more than Jesus are not worthy of Him: This passage comes on the heels of an even harder saying from Jesus, that He "did not come to bring peace, but a sword," and that He came to set family members against one another! Certainly as a Christian you must love, honor, and respect your family. Thankfully, in most cases you can glorify God in how you relate to your family as you fulfill the numerous scriptural commands to care for your parents and children. But as soon as your familial allegiance begins to eclipse your allegiance to God, it becomes an idol. Those who do not 'take up their cross' are not worthy of Christ: D.A. Carson says it well, "'Taking one’s cross' does not mean putting up with some awkward or tragic situation in one’s life, but painfully dying to self. In that sense, every disciple of Jesus bears the same cross." It means that process we reflected on last week - dying to sin and coming to new life in Christ - must be your top priority. We all stand convicted of idolatry when we see how far down the priority list this effort actually is - if, in fact, it even shows up at all. Those who 'find' their life will lose it: We live in a world defined by a philosophy called existentialism, in which each of us can define our own reality, morals, and objectives. It's easy to 'find' yourself in a made up reality. Jesus here only echos what His Father had said millenia before: that you will find true life when we lose your own definitions (gods) for the sake of Christ. This is what it means in our day and age to have no other gods before me. Dig Deeper I do not think it is a harsh judgment to say that the most obvious feature of the life of the Christian Church today is, alas, its superficiality. - Martin Lloyd Jones, circa 1959 Putting other 'gods' before the one, true, triune God is the very definition of superficiality. If these words of Jesus don't 'cut you to the heart (Acts 2:37),' stop what you're doing and read them again. We're not even 10% of the way into God's law, and already the load is crushing. Let go of whatever 'gods' you have placed before the One True God - your family, your sins, even your pursuit of 'happiness' - and cling to the cross of Christ. Be thankful that even this most heinous sin of idolatry has been paid for on the cross, and that as a redeemed sinner you've been set free in order to fully submit yourself to God. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who must be held above all things. ALIGN YOUR LIFE WITH GOD'S WILL: Pray that the Holy Spirit will help you prioritize your life so that nothing stands between you and following Christ. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 2

  • Matthew 6:5-15 - Extending Grace

    No matter how often we try to keep ourselves from sin, we cannot completely live a sin free life. It simply is not possible, no matter how righteous a person may appear.

  • Matthew 4:1-4 - Well Balanced Diet

    A bite sized piece of bread & tiny cup of wine is able to nourish your soul for eternal life. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 75 Q. How does the Lord’s Supper remind you and assure you that you share in Christ’s one sacrifice on the cross and in all his gifts? A. In this way: Christ has commanded me and all believers to eat this broken bread and to drink this cup. With this command he gave this promise: First, as surely as I see with my eyes the bread of the Lord broken for me and the cup given to me, so surely his body was offered and broken for me and his blood poured out for me on the cross. Second, as surely as I receive from the hand of the him who serves, and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood. Summary One of the most indelible marks of man's fall into sin is our propensity to be controlled by our appetite. The forbidden fruit 'was 'good for food and pleasing to the eye (Gen 3:6).' The Israelites who had just been freed from slavery in Egypt longed to go back because they were tired of eating manna. So it's not surprising that the first tactic the devil uses to tempt Jesus is by way of His stomach. After fasting for forty days it only makes sense that Jesus hungered in a way that most of us can't even begin to imagine, so the devil seizes the opportunity by planting an idea which doesn't seem all that unreasonable. He tempts the one who turned water into wine and multiplied a few baskets of bread to feed 5,000 to simply turn the surrounding stones into a some loaves of bread - bread that Jesus desperately needs at this point. Certainly it's not wrong to eat, so why would it have been wrong for Jesus to give into this temptation? Because Jesus wasn't in the wilderness on His own accord, He had been led there by the Spirit for the express purpose of withstanding the devil's temptations, reasonable though they may be. The Spirit had not yet given Jesus permission to resume eating yet, so it would have been sinful for Him to do so. Jesus responds to each of the devil's temptations by quoting scripture, which is just one more reason for you to know scripture well. This first time, Jesus quotes Deuteronomy 8:3, which is a promise God makes to bless Israel if they put following 'every word that comes from the mouth of the Lord' ahead of their own appetites in life. Dig Deeper We come to this passage today in the context of understanding the significance of participation in the Lord's Supper. The entire sacrament is predicated on God's command to Israel to not live on bread alone, but to rather be fully dependent upon everything God has spoken in His Word. But God knows our weakness, and how central our physical appetites are to our decision making process, so what a blessing it is that God communicates the gospel to us physically through bread and wine. Notice the language the catechism uses to summarize scripture: the bread and cup nourish and refreshes your soul for eternal life. In most churches, the communion bread is a tiny bite sized square and the wine comes in the smallest of all cups. These portions aren't going to physically nourish or refresh anyone! Yet the spiritual nourishment you receive as you participate in the Lord's Supper, which is always accompanied by the proclamation of God's Word, surely feeds your soul with the assurance of God's grace enabling you to realize His blessing in your life. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, whose every word is more necessary than bread; ALIGN YOUR LIFE WITH GOD'S WILL: Praise God that Jesus put God's Word ahead of His appetite on your behalf, and pray for the strength to do the same. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 10

  • Matthew 21:1-11 - The King Has Come

    In Matthew’s account, we can see how Jesus is aware of all that will occur.

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