Daniel makes the emphasis of his prayer acknowledging who God is (v4, 7, 9, 12, 15) and making sure that

Confession of sin seems scary, but it always leads to relief and joy. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 126 Q. What does the fifth request mean? A. “Forgive us our debts, as we also have forgiven our debtors” means, Because of Christ’s blood, do not hold against us, poor sinners that we are, any of the sins we do or the evil that constantly clings to us. Forgive us just as we are fully determined, as evidence of your grace in us, to forgive our neighbors Summary Generally, confession isn't something most people look forward to. It's hard to admit guilt even to other people, much less than to our God and Father! So it's not surprising that most people do all they can to keep themselves distracted from their guilt rather than subject themselves to the anticipated pain of confession. But as we read David's inspired words today, it certainly doesn't appear that his confession of one of the most heinous sins committed in the Bible is a painful process! Quite the opposite! Confession is a cathartic - that is, purifying - process. David asks our Father to cleanse him so that he will be clean, and to wash him and make him whiter than snow. He writes of the relief from the bone crushing weight of the guilt that had been pressing down on him. Imagine the transformation necessary for crushed bones to rejoice! (Side note: notice there in v8 that God was the one using David's guilt to crush his bones! In this way, God graciously used pain to bring David to salvation.) Ultimately, confession of sin doesn't just polish up our transgressions so they don't seem so bad, rather it completely removes them. That's what David, inspired by the Holy Spirit, asks for here: for God to blot out all of his iniquity. Dig Deeper It seems to make sense: big sins require big confessions. David's sin was much more than a tryst with a beautiful woman; it drove him into a conspiracy that led to betrayal, treason, and murder, which ultimately caused his entire country's downfall. But then we behold the overwhelming beauty of his confession here in Psalm 51, and our perception of David drastically improves. Just like in a cheesy romantic movie, the wayward protagonist eloquently apologizes to the woman he loves, and just like that, all is better. But that's not what's going on here at all. God didn't accept David's confession because somehow its beauty was sufficient to overcome the sin being confessed. God accepted David's confession because of His unfailing love and compassion, which we read about a couple of days ago. Here's a few things to keep in mind about confession: Since poetic beauty doesn't improve a confession's efficacy, you don't need to worry about making them eloquent. You just need to demonstrate sincerity and admit your guilt. Notice David never mentions any of the particulars of his sin in his confession. Confession is less about giving God a list of what you've done wrong, and more about demonstrating sorrow and repentance. While there generally should be some correlation between the magnitude of a particular sin and the process you utilize to confess it, remember that all sins, big and small, must be confessed (even the sins you're unaware of). The best way to do this well is to follow Jesus' simple command: Continually repent and pray often that God will forgive your debts as you trust in Christ's atoning blood. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father; who crushes our bones when we hide our guilt, but then causes them to rejoice when we confess our sin; ALIGN YOUR LIFE WITH GOD'S WILL: Confess your sins and pray that God will forgive your debts as you trust in Christ alone. ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Revelation 15

Happy Thanksgiving! Pray for your city; when it has shalom, so will you! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 122 Q. What does the first request mean? A. “Hallowed be your name” means, Help us to really know you, to bless, worship, and praise you for all your works and for all that shines forth from them: your almighty power, wisdom, kindness, justice, mercy, and truth. And it means, Help us to direct all our living— what we think, say, and do— so that your name will never be blasphemed because of us but always honored and praised. Summary In our era of instant communications, most of us have lost the sense of excitement that comes when a letter arrives, especially if we're starved for information and the letter will help us fill in the gaps. So imagine how excited the exiles in Babylon were to receive word from the homeland; and not just from anyone, this letter carried the Word of the LORD Almighty, the God of Israel! Certainly the letter would contain the good news that God had relented from His anger and bring His people back home again, or so the people hoped. But that's not at all what the letter said. Jeremiah, who penned the letter, did his duty as a messenger of God's Word. As preachers, we are not at liberty to tell congregations what we think, or what we hope people want to hear, rather we must convey exactly what God has said. Jeremiah does just that. While they don't hear the good news they wanted - that they'd be rescued - God's Word isn't necessarily bad news either. God tells His people to get comfortable, because they're going to be in Babylon for awhile. He orders them to settle down, build houses, plant gardens and raise families. Work to bring shalom (peace & prosperity) to the city that was now their home. God gives them two overarching commands: 1) Pray for their new city, which is what grabs our attention today, and 2) don't listen to the 'prophets' among them; these were the guys who presented God's will as being whatever the popular opinions of the day were. Dig Deeper When you pray "hallowed be thy name," you're praying that your own life will reflect God's holiness in every way: that what you "think, say and do" will honor and praise God's name. God's message to His exiled covenant children (that's us, by the way, not just those Israelites living in Babylon thousands of years ago) is to cast a wider net as you pray. Certainly pray that God's name will be hallowed in your own life, but also pray that God's name will be hallowed in your city (or town, or acreage, or wherever you call home until Christ returns you to your Homeland). Chances are, you have lots to be thankful for regarding the city in which you live. But keep praying that God's name will be praised and never blasphemed where you live, which will bring the true shalom that every city needs. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: The LORD Almighty, the God of Israel; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that your city will praise God's name in every way; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Thessalonians 3

ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Hebrews 13

As Hebrews 9:22 puts it, without the shedding of blood there is no forgiveness. But Hebrews goes on to report that "It is impossible for the blood of bulls and goats to take away sins

Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 99 Q.

Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 91 Q. Dig Deeper The second half of Q&A 91 deals with things that may seem like good works but are forms of

Society will not be truly civil until it realizes what God told Noah. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 105 Q. What is God’s will for you in the sixth commandment? A. I am not to belittle, insult, hate, or kill my neighbor— not by my thoughts, my words, my look or gesture, and certainly not by actual deeds— and I am not to be party to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword. Summary In many ways our passage today parallels the opening chapters of the Bible. God gave Adam dominion over the earth and commanded him to be fruitful and multiply. In the same way, God announces to Noah that from that day forward the animals would fear man, and he's given the same command to increase greatly upon the earth that Adam had been given. But the situational difference between God's initial mandate and His command to Noah is stark: even though God had cleansed the world of sin's worst effects through the great flood, sin is still present in human nature. Death, the ultimate consequence of sin, would remain a reality. But death does not operate with impunity. God "will surely demand an accounting" each time man's blood is spilled, even from animals, and especially from other men. It would be hundreds of years yet before God gave His full law through Moses, but the one stipulation He wants to make immediately clear is that murderers must face the ultimate consequence. God told Noah, and also now tells us, that when a human is killed, it's not just an ordinary creature that has its life snuffed out. Understand that your life has value not just because you're a awesome person, but because you are made in the image of God Himself. Therefore the civil consequence of murder must be swift and severe: God Himself demands capital punishment, a regulation given for all people living in all times. Dig Deeper A society that practices capital punishment might meet the letter of the law God set forth upon renewing life on earth through Noah's family, but simply executing convicted murderers is a long way from the ideal that God set forth. Plenty of corrupt governments have been very good at avenging killers, but yet placed little value on human life. A government willing to kill its own citizens, even if they are guilty, but which does not recognize God's image as the basis for human value is a massively dangerous entity, as history has shown repeatedly. We live in a society that has devalued human life because it no longer recognizes God, so how could society possible recognize the intrinsic value that God's image gives to mankind? Abortion, euthanasia and licentious living that ignores the life shortening effects of unhealthy food, drink and bad habits are all symptoms of our disassociation of mankind as the image bearer of a holy, righteous creator God. Man has become nothing more than an expendable animal that can be eradicated when it's considered inconvenient; ironically even the animals are often given more value than mankind! Simply executing more convicted murders will not solve this most serious of problems. Society must regain a fear of God, and a realization that His image in each and every person has all surpassing value. Restoring this reality is not a task you can delegate to the government or other civil leaders. Rather you must communicate what God has shown you to be true to your friends and family who have forgotten. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father who has put His image upon each one of us; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will see God's image in every person you see, and that you will effectively communicate this truth to those you influence; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 John 5

As a Christian, there are times when you're commanded be intolerant. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 82 Q. Are those to be admitted to the Lord’s Supper who show by what they say and do that they are unbelieving and ungodly? A. No, that would dishonor God’s covenant and bring down God’s anger upon the entire congregation. Therefore, according to the instruction of Christ and his apostles, the Christian church is duty-bound to exclude such people, by the official use of the keys of the kingdom, until they reform their lives. Summary Paul opened chapter three with the words "always be peaceable and gentle to everyone (v2)," so it seems shocking to read what we just did in v10, that there will be times that we must "have nothing to do" with a person. It might be less surprising if Paul was warning Christians to keep their distance from pagan people outside of the church, but he's not! He's referring to people within the church, who constantly and divisively stir the pot with controversies, arguments and quarrels. Paul adds in 'genealogies' too, referring to men who demanded more authority in the church because they could trace their lineage way back into Old Testament times. One of the big benefits of being part of a local congregation is being surrounded with fellow Christians who keep one another accountable. It often seems awkward to call out sins in others, especially when we know we have our own weaknesses, but it not only is a command we've been given to do, but a comfort to know we can trust our fellow members to call us back when we step too far out of line. "Warn a divisive person once," Paul instructs. That first 'warning' will likely be a gentle, yet firm encouragement. The person may not realize that their actions are hurting others, and may even be grateful for the advice. But if the divisive behavior continues, Paul says, "warn them the second time." In Matthew 18:15-18, Jesus illustrates how this process is to work. Whereas the first warning may be personal and informal, the second warning involves more people, such as the elders from the church. If both warnings go unheeded, both Jesus and Paul agree. Be done with them. Put them out. Jesus says, "treat them as you would a pagan or tax collector (Mt 18:17)." Paul writes, "have nothing to do with them." Dig Deeper These words seem harsh, and even un-Christian to our ears which have been conditioned by our hyper-tolerant society. Certainly we must distinguish between 'divisive' people and those who are just saying things that we might not want to hear but need to, and even those who are just plain annoying. But people who are "warped and sinful" are like a contagious disease that if left unabated will soon infect the entire church (2 Tim 2:16-17). They must be put out, for their own good (see and 1 Cor. 5:4-5 and 1 Tim 1:18-20), but especially for the good of the church. One of the primary marks of the true church is the practice of church discipline. This is a slow, deliberate process involving the processes we read about here in Titus 3. The goal of church discipline is always to bring the sinner to repentance and restoration, but the ultimate conclusion for those who stubbornly remain in their sin is excommunication, which literally means to be put out from communion, both in terms of the fellowship of the church and away from the Lord's Table. We'll end our discussion of the sacraments in the same way we began it over a month and a half ago: sacraments are signs and seals of what Christ has done for us. Those who will not submit themselves to Christ's Church have no business being sealed in the benefits He's won for it. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who lovingly disciplines His children to save them from eternal condemnation; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you take all of the Bible's warnings against sin seriously; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 23

God grants you salvation apart from the sacraments, but He commands your participation in them. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 78 Q. Are the bread and wine changed into the real body and blood of Christ? A. No. Just as the water of baptism is not changed into Christ’s blood and does not itself wash away sins but is simply God’s sign and assurance, so too the bread of the Lord’s Supper is not changed into the actual body of Christ even though it is called the body of Christ in keeping with the nature and language of sacraments. Summary We've been talking about the sacraments for several weeks now as we work our way through the catechism, and you might be wondering why it is that as we spend a year studying the core doctrines of Christianity, so much time is dedicated to understanding baptism and communion. When looking at the first century churches written to in the New Testament, the it quickly becomes clear that sacraments have always been a massively important topic for God's people, and that misunderstandings about the sacraments resulted in serious problems for these early churches. God had instituted two sacraments for Israel which form the basis for the Christian church's sacraments: the Passover commemorated the bloody sacrifice necessary to save God's people which we now celebrate in the Lord's Supper, and circumcision was a physical mark identifying those who were included in God's covenant promises which has been replaced with baptism. But a serious misunderstanding of what these sacraments were and how they worked threatened the unity of the early church. In their minds, circumcision was the reason for their salvation, and not simply a sign and assurance of it. This is one of the reasons Paul makes clear in Romans 4 that God had granted Abraham righteousness through faith before he was circumcised, not because he was circumcised. Abraham received circumcision, writes Paul, "as a sign, a seal of the righteousness that he had by faith." Dig Deeper Throughout church history there has always been those who have wanted to ascribe mystical power to the sacraments the Bible commands. Applying water to a person would immediately grant salvation, and the elements of the Lord's Supper mysteriously would become the actual body and blood of Jesus as words of consecration were spoken over them. On the opposite end of the spectrum lies the temptation to disregard the sacraments as an optional activity, or to celebrate them in such an irreverent way that strips them of any meaning at all. This is why it's necessary for us to spend so much time be reminded of exactly what they are and how they're to be administered. They are not magic pills that somehow convey God's grace upon whoever participates in them. But yet your participation in them is commanded of you, and as we'll see next week, doing so improperly may bring down God's anger upon the entire congregation. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who grants us the perfect righteousness we need to be in relationship with Him; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for His gift of the sacraments, and pray that you'll understand them correctly as He's presented them in His Word; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 14