, and He pours out of this; Surely all the wicked of the earth must drain and drink down its dregs. 9 But the titles above many psalms are different — they are part of the Hebrew text itself, not later editorial plural: We give thanks to You, O God, we give thanks (although not exclusively - notice the "I" in verse 9) Asaph includes one more technical term in Psalm 75: the Hebrew word selah. This kind of mirrored structure is often called a chiasm, and it is common in Hebrew poetry.

ORD  had driven out before them, as well as the practices that the kings of Israel had introduced. 9   10  They set up sacred stones and Asherah poles on every high hill and under every spreading tree. 11 would not listen and were as stiff-necked as their fathers, who did not trust in the L ORD  their God. 15 Verses 14 & 15 show how it is that this infection so quickly spreads among God's people - Israel then Dig Deeper   The final sentence of verse 15 captures in a few words the entire essence of those who reject

  “Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, 9  that generation; I said, ‘They are a people whose hearts go astray, and they have not known my ways.’ 11 words no longer mark the end of this psalm, for it was finished by the author of New Testament book of Hebrews Psalm 95, the author, inspired by the Holy Spirit, and aware of Christ's victory concludes: Heb. 4:9  of God; 10   for anyone who enters God’s rest also rests from their works, just as God did from his. 11

9 He said to them, “I am a Hebrew, and I fear the LORD God of heaven who made the sea and the dry land For the men knew that he was fleeing from the presence of the LORD, because he had told them. 11 So they this man’s life and do not put innocent blood on us; for You, O Lord, have done as You have pleased.” 15 (Rom. 10:14-15).

8 Jesus answered him, “It is written, ‘You shall worship the Lord your God and serve Him only.’ ” 9 Yourself down from here; 10 for it is written, ‘He will command His angels concerning You to guard You,’ 11 But the devil throws Scripture right back at Jesus as he tempts Him the third time, quoting Psalm 91:11 It's for this reason, Hebrews 9 tells us, that Christ is the mediator of a new covenant, that those who

and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’ 9   Then I will make you into a great nation.” 11  But Moses sought the favor of the L ORD his God. forever.’ ” 14  Then the L ORD relented and did not bring on his people the disaster he had threatened. 15 Moses clung to the the covenant promises that God had made as he implored for the rebellious Hebrews We find both in Christ (Hebrews 8).

is the blood of the covenant that the L ORD has made with you in accordance with all these words.” 9  Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11  But Aaron and Hur are with you, and anyone involved in a dispute can go to them.” 15  When Moses went up Hebrews 9:22 explains that without the shedding of blood, there is no forgiveness.

for you, LORD, are good. 8  Good and upright is the LORD; therefore he instructs sinners in his ways. 9  All the ways of the LORD are loving and faithful toward those who keep the demands of his covenant. 11 inherit the land. 14  The LORD confides in those who fear him; he makes his covenant known to them. 15 It's mostly an acrostic (each line begins with a subsequent letter in the Hebrew alefbet ), but one line at David's requests for forgiveness, they seem to fit in both the a lignment and a sking categories: 11

Selah. 8 Come, behold the works of the LORD, Who has wrought desolations in the earth. 9 He makes wars striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” 11 The Hebrew word means to release / let go. (v7 & 11).

Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew coming, another steps down before me.” 8 Jesus said to him, “Get up, pick up your pallet and walk.” 9 the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11 to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15